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Amazing Grace
'Personal' from John W. RitenbaughGod gives us grace so that we might stand before Him. He provides this grace to enable us to continue standing in His presence. Grace makes salvation possible, far beyond merely being a gift. It encompasses beauty, charm, goodwill, and favor, reflecting a deep benevolence that shows kindness and generosity. Christ's death becomes the instrument through which God extends grace to us. Yet, this grace is not without cost. It required the life of Jesus of Nazareth, and it demands our lives in return through obedience to Him. God is not compelled by any external force to offer His grace; He does so solely out of His love and purpose for us. Despite our sins and desecration of His creation, He owes us nothing, yet freely gives His grace. Only by means of His grace can we stand in God's presence. This grace aligns us with His law and imputes to us the perfect righteousness of the sinless Jesus Christ, granting us access into His very presence. Through Him, we have access by faith into this grace in which we stand, rejoicing in the hope of God's glory. Grace extends beyond unmerited forgiveness to include a range of benefits, enabling us to receive God's love, overcome challenges, work out our salvation, be healed, delivered, serve, grow, receive mercy, strength, forgiveness, and ultimately salvation at Christ's return. Grace is continuous, not a one-time act of mercy, but an ongoing outflow of God's gifts to His spiritual children. It is the most vital aspect of our hope for salvation through the resurrection. Though He owes us nothing, He freely offers His love and power so that we might share a glorious, powerful, fulfilling, and unending life with Him and Jesus Christ.
Living By Faith and God's Grace
'Personal' from John W. RitenbaughGrace is indispensable to our salvation, for without it, there would be no calling, no justification, no Holy Spirit given, no sanctification, and ultimately, no salvation. In terms of God's purpose, grace is the key element, essential even to the existence of creation itself. Though we are as guilty of sin as any who have faced God's justice, His purpose for us is far greater, and through grace, He raises us from spiritual death to life, as symbolized in baptism, granting us His Holy Spirit to fulfill our part in His plan. As we live by faith, God's grace supports and fills our needs throughout our journey. Grace, while linked to the Greek term charis, has evolved in meaning to carry a spiritual significance beyond its secular roots of charm and beauty, embodying God's power to enable us to live a new life in Christ. It is not something we earn, for our calling and election by God precede any saving knowledge or faith on our part, ensuring that no works of ours contribute to our salvation. Grace, alongside faith, is a gift from God, the source of power that allows us to overcome and glorify Him. In the context of God's covenant love, grace mirrors the Old Testament concept of hesed, which expresses His steadfast, faithful commitment to us, showing mercy, kindness, and goodness despite our failings. His grace flows continuously, never wavering, providing hope and the possibility of salvation through His unchanging compassion. In the book of John, grace is portrayed as a fullness in Christ from which we receive endless blessings, meeting our every spiritual need through our relationship with Him, freely given for His purpose and glorification.
Sovereignty, Election, and Grace (Part Five)
Sermon by John W. RitenbaughGrace, in its essence, signifies God's favor and graciousness of manner, both literally and spiritually, toward humanity. It is an unearned gift, motivated by God's tender sense of our misery caused by sin, displaying itself in His efforts to lessen and entirely remove that misery. Grace is the divine favor that initiates our rescue from the impossible situation between the devil and our own carnal nature on one side, and death on the other. In terms of salvation, grace and works are mutually exclusive. Salvation is by grace through faith, not of works, aligning us with God's standard of righteousness and clearing us of guilt. Justification, which opens the door to God's purpose, is achieved by grace, not by our own efforts. It is God's gracious manner that grants us gifts, endowments given through His Spirit, without any merit of our own, to enable us to overcome our burdens and produce unity and quality of character. Grace is the first step in God's intervention in our lives, revealing Himself to us in truth and enlightening our minds to spiritual realities that are mysteries to the natural man. While we were yet sinners, Christ died for us, setting the stage for a gift of incomparable value, not because we earned it, but by God's favor to begin freeing us from the misery of our sins. His sacrifice, encompassing His entire sinless life, was planned before the creation of the world, demonstrating the depth of His graciousness. God's grace does not free us to do whatever we desire; it frees us for the purpose of obedience to His law. It empowers us to do righteousness, works consistent with His character and will. Until we receive this grace, we are entrapped in bondage to sin, unable to produce good works. Grace, therefore, is the foundation that enables us to be created anew in Christ Jesus, producing the good works that are the evidence of His creative efforts within us.
Living By Faith and God's Grace (Part Two)
'Personal' from John W. RitenbaughThe grace of our Lord Jesus Christ is a recurring benediction in the letters of the apostle Paul, often concluding his writings. Yet, it is also evident that grace emanates from both the Father and the Son, as Paul's epistles frequently open with greetings of grace and peace from God, strongly implying the Father's involvement. The incarnation, sinless life, death, and resurrection of Jesus Christ stand as the supreme expressions of the Father's grace, with Christ serving as the ordained means through which grace most effectively reaches humanity in need. Grace is portrayed as a divine rescue, a characteristic shared by both Father and Son, conferred in many forms to aid in the struggle against carnality and worldly persuasions. It is a continuous flow, providing help in every circumstance, as seen in the assertion that from Christ's fullness, we receive grace upon grace. The spiritual significance of grace, derived from the Greek term charis, transcends its secular usage, emphasizing spiritual gifts over physical ones, enabling recipients to meet God's requirements, glorify Him, overcome challenges, and grow into His image. Grace implies divine empowerment for service, accomplishment, and rescue, freely given by God, not as an obligation or reward, but as an expression of His character and purpose. It is the single most important aspect of spiritual and eternal salvation, completely unmerited, with no automatic entitlements. God's gracious gifts, including the Holy Spirit, demonstrate His personal involvement with His children, empowering them with the strength to fulfill His creative purposes. Justification by grace through faith is essential, ensuring that pride does not infiltrate the relationship with God, as it is a freely given, unearned gift. This justification aligns the forgiven with God's standards, not through works, but through trust in Christ's sacrifice, maintaining the Creator-creation dynamic. Grace also positions believers in a new spiritual location, standing in contrast to their former state of sin and death, offering access to peace with God and hope in His glory. Ultimately, grace represents not only forgiveness but a multitude of unearned empowerments, continuously bestowed to prepare believers for a shared future with the One who grants it, humbling them with the realization of their undeserving nature.
The Manifold Grace of God
Sermon/Bible Study by Martin G. CollinsGod's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.
Living by Faith: God's Grace (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)Grace is a foundational element in our relationship with God, setting the parameters for salvation. Without it, there would be no salvation for anyone. God, as our Creator, equips us with abilities and powers through His grace to fulfill His purpose of forming us into His character and bringing us to His glory. Our works, as the fruit of His grace, do not earn salvation but glorify Him and internalize His character within us during the process of sanctification, shaping us into the image of Jesus Christ. In the Old Testament, God's faithful character is exemplified through the term chesed, illustrating His steadfast love, generosity, patience, mercy, kindness, goodness, and pity toward Israel within the covenant. In contrast, the New Testament uses charis to highlight specific expressions of God's generous and loving nature in His plan of salvation. While chesed is broad, charis focuses on the Giver, God, providing undeserved power for growth and fulfilling responsibilities. Jesus Christ is described as full of grace and truth, embodying generous lovingkindness and benevolent gifts. From His fullness, we receive continuous grace, described as grace upon grace, a flowing empowerment from our Savior as long as we accept and use it. This grace is not a one-time act but a series of benefits, supplying blessings, favor, powers, forgiveness, knowledge, understanding, wisdom, healings, and protection through God's loving concern. Jesus Christ is an ever-fulfilling source of everything good in spiritual life, meeting our needs for His spiritual creation. Grace is also power, as seen in the promise of the Holy Spirit, which endues us with the ability to accomplish responsibilities and grow in the knowledge of Jesus Christ. The apostles used grace as a catch-all term for this enabling power. Furthermore, grace encompasses the entire ministry of Jesus Christ, through which salvation is given. It appears in His life, example, and words, continuously flowing to us as salvation, redemption, teaching, hope, inspiration, and empowerment to live godly lives and overcome challenges. Jesus Christ personifies grace, exemplifying all its powers and benefits as our Savior. Grace is not an entity but a term representing the freeness of God's personal, patient, and concerned generosity, the blessings He freely gives through His saving acts to assist us along the way. God's nature is to give generously, even to those who act against Him, reflecting His desire for us to move beyond self-centeredness and emulate His character. Justification by grace through faith is essential to prevent human pride from entering our relationship with God. God chooses us while we are still sinners, ensuring that pride does not become part of the creation process. Every gift of God flows to us in this manner, given before we need it, empowering us to act in any circumstance without boasting of our own merit. Justification cannot be earned through works or law-keeping, as the law reveals sin but does not save. Instead, it is a gift freely given by God, as exemplified by Abraham, who was justified by faith before any works, ensuring that pride has no place in our standing before God.
The Covenants, Grace, and Law (Part Four)
Sermon by John W. RitenbaughJustification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.
Grace Upon Grace
Sermon by John W. RitenbaughForgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.
Living by Faith: God's Grace (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
Sovereignty, Election, and Grace (Part Six)
Sermon by John W. RitenbaughGrace's influence extends beyond justification, into the sanctification stage where the believer yields himself to righteousness, keeping God's commandments.
Defining Grace
Sermon by John W. RitenbaughThe entire life of Christ was a manifestation of God's grace, revealing the nature of God by means of a life lived to give us an example to follow.
Five Teachings of Grace
'Personal' from John W. RitenbaughProtestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Paul: Grace, Law, and Obedience
Sermon by John W. RitenbaughPaul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
Sovereignty, Election, and Grace (Part Three)
Sermon by John W. RitenbaughThe term 'grace' describes a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we need.
Justice and Grace
Sermon by John W. RitenbaughSometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
Is God a False Minister?
'Personal' from John W. RitenbaughThose who advocate doctrinal change portray God as a confused and false minister who lacks the power to instruct his chosen leaders to 'get it right.'
Leadership and the Covenants (Part Twelve)
Sermon by John W. Ritenbaugh (1932-2023)The first use of the word 'grace' in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth.
Salt
Article by Mike FordJesus calls His disciples "the salt of the earth." Do we know what He meant? Here is the spiritual side of this common mineral compound.
Faith and the Christian Fight (Part Two)
Sermon by John W. RitenbaughEverything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.
Leadership and Covenants (Part Fifteen)
Sermon by John W. Ritenbaugh (1932-2023)The quality of leadership affects the morality and well-being of a nation, and the quality of family leadership trickles up to civic and governmental leadership.
Psalms: Book Five (Part One): Psalms for the Winter Blues
Sermon by Richard T. RitenbaughWinter is a time of cold, darkness, and sadness. As many as 10% of people in northern areas have Seasonal Affective Disorder. The Psalms for winter can help.
Deuteronomy (Part 2) (1994)
Feast of Tabernacles Sermon by John W. RitenbaughDeuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.
Leadership and Covenants (Part Nine)
'Personal' from John W. RitenbaughGod's decision to destroy the earth and humankind by a flood was ultimately an act of great love, stopping mankind before his heart became incorrigible.
The Great Flood (Part Eight)
Sermon by Richard T. RitenbaughGod literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physical savior for all of creation.
Faith and the Christian Fight (Part Ten)
Sermon by John W. RitenbaughLike with the heroes of faith, our testing will be commensurate with the job God has prepared for us. We must make our relationship with God our top priority.
Leadership and the Covenants (Part Fourteen)
Sermon by John W. Ritenbaugh (1932-2023)Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
Magic Doesn't Work (Part Three)
Sermon by Richard T. RitenbaughMagic is always used as some kind of weapon, but not to build or develop moral strength or character. God chooses a life-long process of sanctification.