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No Children, No Hope For the Future
Commentary by Martin G. CollinsEurope's childless leaders lack any personal stake in the continent's future and therefore promote migration as a substitute for policies that would encourage families and children. This detachment from parenthood severs emotional ties to the next generation and reflects a self-indulgent mindset that views children as an unwelcome interference. In contrast the Bible presents children as a direct blessing from God that restores hope and continuity. Originally the fruitfulness of Eden displayed the sanctity of life as God created it, but sin introduced the curse of barrenness and painful childbearing, turning fertile women and fruitful land into signs of divine favor while desolate land and childless women became emblems of judgment. The loss of children therefore functions as a universal consequence for societies marked by pride, narcissism, and the silencing of conscience. Scripture counters this pattern by declaring that children are a heritage from the Lord and the fruit of the womb a reward to those who fear Him. The same passage that sets life and death before the people urges them to choose life so that both they and their descendants may live, thereby linking the blessing of children to obedience and to the promise that God Himself is their life and the length of their days.
Where Are the Children?
Sermon by Ronny H. GrahamChildren represent a heritage and reward from the Lord, likened to arrows in the hand of a warrior that bring happiness to the one whose quiver is full of them. This divine favor stands in direct opposition to modern assaults on identity that seek to erase distinctions established at conception and to exploit the vulnerable through trafficking operations that target the young in times of crisis. Scripture records that Jesus was greatly displeased when His disciples attempted to prevent parents from bringing children to Him for His touch. He declared that the kingdom of God belongs to those who receive it as a little child, then took the children in His arms, laid hands on them, and blessed them. In another setting the children in the temple alone recognized and praised Him as the Son of David while adults remained indignant, prompting Jesus to affirm that praise perfected from the mouths of babes and infants. He further warned that causing one of these little ones who believe in Him to stumble would merit a punishment more severe than being cast into the sea with a millstone. Such teachings reveal that the Father continually watches over His children through their angels and that innocence, free from hatred and guile, must be recovered through conversion. The prophet Malachi links the turning of fathers' hearts to their children with the avoidance of a curse upon the earth, an outcome that requires remembering the law of Moses rather than adopting the futile customs of the nations.
Childlike
Sermon by Bill OnisickFrom the beginning God established that man and woman should unite to form a family and receive His blessing to be fruitful and multiply. Children therefore stand as the direct gift of God and the blessing He commands, bringing joy and renewal to the congregation through each new birth. The physical family serves as the pattern that reveals three essential aspects of God's plan: the love between husband and wife foreshadows Christ's devotion to the church, sibling relationships teach agape love through patience and forgiveness, and parenthood models the Father's tender care, kindness, and patience toward His children. These relationships train every member of the household, whether single or married, to grow into the oneness of God's future Family. Jesus Himself entered the world as an infant, submitting to parental authority and increasing in wisdom and favor, thereby demonstrating that the father-child bond is both example and metaphor for the Christian walk. When the disciples disputed greatness, Jesus placed a little child in their midst and declared that whoever receives such a child receives Him and the Father; greatness in the Kingdom requires conversion to the humility, transparency, dependence, and teachability of a young child. Infants trust their parents completely for every need, seek their presence when frightened, forgive readily after correction, and delight in imitating and pleasing their father. These same qualities must mark the believer who approaches God the Father with pure motives, constant hunger for truth, and wholehearted trust. The love parents feel for their children and the love children return mirrors the perfect unity between the Father and the Son, a love that will one day embrace all who become sons and daughters of God. Thus children remain an indispensable blessing, for through them the Father both displays His own heart and equips His people to enter the Kingdom as little children.
Childrearing (Part One)
Sermon/Bible Study by John W. RitenbaughThe family problems predicted for the end times in II Timothy stem from faulty childrearing practices. We must help prepare our children for the Kingdom.
Psalm Genres (Part Eight): Wisdom Psalms
Sermon by Richard T. RitenbaughThe blessing of children appears within the wisdom psalms as one of the tangible fruits of fearing the Lord and walking in His ways. In Psalm 128, the psalmist describes the God-fearing man's household, declaring that his children will be "like olive plants all around your table." This imagery conveys growth, vitality, and the promise of generational continuity, since olive shoots mature into productive trees that in turn pass blessings down through future generations. The blessing of children is thus not presented as an isolated or momentary reward but as part of an expanding, multiplying process that begins with one man and his wife choosing to fear God and apply His instruction faithfully in daily life. What starts within a single household extends outward—first to children, then to children's children, and ultimately, as the psalm envisions, to the whole nation and beyond. This generational blessing is directly tied to the psalm's central theme: the proper fear of the Lord, defined not as intellectual agreement or emotional devotion but as practical obedience—walking in God's ways in the everyday decisions of life. The wife is described as "a fruitful vine in the very heart of your house," making the home a flourishing place, and the children surrounding the table represent the continuation of that flourishing into the next generation. The psalmist's prayer in the closing verses—that the reader would "see the good of Jerusalem all the days of your life" and "see your children's children"—reinforces that God's blessings are never meant to be static or confined to the present moment but are intended to increase over time, provided the fear of God is maintained and passed on faithfully. At the same time, this blessing is set within the broader caution given about wisdom psalms generally: such rewards represent general principles rather than absolute, case-by-case guarantees. Broader circumstances—national disobedience, war, disaster—may hinder or delay the full flowering of these generational blessings. This is why the psalm concludes with the plea, "Peace be upon Israel," recognizing that the multiplication of blessings, including the blessing of children and descendants, depends not only on individual faithfulness but on the wider community's walk with God. The blessing of children, then, functions as a picture of how godly living, rooted in genuine fear of the Lord, is designed by God to grow and extend beyond the individual, planting seeds of righteousness that are meant to flourish across generations.
Private Religion
Sermon by Richard T. RitenbaughSomeone misusing piety to draw attention to themselves to enhance their reputation destroys character and they will not enter the Kingdom of God.
New Covenant Priesthood (Part Six)
Sermon by John W. RitenbaughWe must have both perseverance and humility in prayer to keep our vision sharp and clear. Without humility, the doorway to acceptance by God is closed.