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Welfare and Christianity
CGG Weekly by Richard T. RitenbaughChristians are called to be compassionate, giving to the poor and aiding the needy, yet there exists a tension with personal responsibility. While God commands us to support others in need, He also emphasizes the importance of individual effort and accountability. In a society where government and private handouts are common, a welfare mentality can develop among long-term recipients, fostering an attitude of entitlement. Over time, they may feel they deserve help and become offended if it is not provided or if self-reliance is suggested. This mindset poses a spiritual danger when it influences a Christian's relationship with God, suggesting that His freely given grace requires nothing in return. Such a welfare mentality, rooted in the way of get, stands in stark contrast to God's way of give, which calls for outgoing concern and esteeming others better than oneself. It can manifest in behaviors like laziness, sponging off others, making excuses for one's financial state, or expressing contempt for menial work. Rather than assuming others owe us something, we must recognize that God will take care of us, allowing us to focus on seeking His Kingdom and righteousness while rejecting the notion of deserving a free ride. Therefore, we must work out our own salvation with fear and trembling.
Work and Welfare
Commentary by John W. RitenbaughThe concept of a welfare mentality emerges as a significant concern when examining the use of government assistance programs like food stamps in America. If individuals are in good health and can afford non-essential items such as smartphones, lottery tickets, new tattoos, illegal drugs, alcohol, tobacco, new cars, cable TV, and Internet access, they should not be receiving welfare. Welfare is intended for those who lack the basic means to survive, such as a place to live, clothing, food, and water. When people use welfare to consistently pay for luxuries and desires rather than necessities, it suggests a character problem, akin to taking advantage of others' generosity. Recent data indicates that as of June 9, 2017, 41 million Americans, or just under 15% of the population, receive welfare, costing taxpayers approximately $70 billion annually. Despite a slight decrease from the 43 million reported in 2016, largely due to an improved economy, the numbers remain substantial. In some states, laws requiring recipients to work for food stamps have led to a significant drop in the number of people receiving assistance, suggesting that many may be avoiding work out of laziness rather than genuine need. This indicates that a considerable number might be exploiting the system, receiving welfare when it is not truly necessary. Historically, government assistance as known today did not exist until about a century ago, slowly integrating into various systems. In contrast, the responsibility of caring for the indigent was traditionally a family obligation. If no family support was available, needs were met through slavery or voluntary aid from local communities. This historical perspective underscores a shift from personal and communal responsibility to a reliance on government programs, potentially fostering a welfare mentality among some recipients.
Walter E. Williams (1936-2020)
Commentary by Richard T. RitenbaughDr. Walter E. Williams was a stalwart champion of free enterprise and capitalism as well as a fearless enemy of the welfare state and victimhood mentality.
The Nanny Church (Part Two)
CGG Weekly by David C. GrabbeThe problem of Nannyism does not lie only with those in authority; the actions of the people may invite the government to assume the people's responsibility.
Ubiquitous Government
CGG Weekly by Richard T. RitenbaughThe average American is so accustomed to subservience that he has no desire to leave it. The nanny state has so coddled him that he is afraid to venture forth.
No Work, No Eat
Sermonette by Richard T. RitenbaughBoth God the Father and Christ provide examples of work, exertion, and industry. To become idle is to deny the faith.
Universal Basic Income
'WorldWatch' by Joseph B. BaitySome politicians are proposing legislation to give cash handouts on a regular basis - a new, permanent entitlement program without regard to employment.
Nannyism and Caring
CGG Weekly by John W. RitenbaughThis nation was developed by self-reliant, self-motivated people. Yet today, many people seem frozen in place, waiting for the government to do something for them.
A "Gimme" Nation
Commentary by Richard T. RitenbaughThe noble trait of self-sufficiency, long associated with the American spirit, has sadly been eclipsed by a spoiled brat, whiney, 'gimme' welfare mentality.
A Wide Separation
Commentary by John W. Ritenbaugh (1932-2023)God does not penalize people for being successful by charging a progressive income tax. God favors a flat tax, as exemplified by the one size fits all tithe.
Socialism's Inherent Contradiction
'WorldWatch' by Richard T. RitenbaughSocialist policies promise to feed the hungry, heal the sick, and provide for the poor, but these good things are not what socialism ultimately delivers.
Humanism's Flooding Influence (Part Five)
Commentary by John W. Ritenbaugh (1932-2023)Institutions which started out as Puritan theological schools (Harvard and Yale) are turning out a plethora of godless humanists.
Strategies for Escaping Babylon (Part Five)
Sermon by David F. MaasTo escape Babylon, we must embrace God's work ethic, choosing to serve rather than be served, endeavoring to give extra measure and go the second mile.
Why Do You Feel Entitled?
Sermon by Kim MyersThe entitlement attitude has crept into God's church, with people seemingly feeling they should be served instead of eagerly serving others.
The Miracles of Jesus Christ: Water Into Wine (Part Two)
Bible Study by Martin G. CollinsIn performing the miracle at Cana, Jesus gave a command that may have seemed strange at the time. Jesus shows the connection between obedience and blessings.
Self-Government and Responsibility (Part Three)
Sermon by John W. RitenbaughJacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.
Elements of Motivation (Part One)
Sermon by John W. RitenbaughFearing God leads to a determination not to bring shame on God's name or offending and hurting the relationship between God and us.
Could You Be a Spiritual Terrorist?
'Ready Answer' by David F. MaasTerrorism is commonplace today, yet we may be causing just as much destruction spiritually as the average terrorist through negligence and passivity.
Jumping Into the Shallow Pond (Part One)
'Ready Answer' by Charles WhitakerIn an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering 'Who is my neighbor?' is a vital necessity.
Liberty Through Self-Control
Sermon by Richard T. RitenbaughOnly by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
The False Morality of Compassion
CGG Weekly by Richard T. RitenbaughJust as love can be feigned to get a spouse's money or loyalty can be faked to attain a promotion, so can compassion be put on to gain sympathy, votes, and power.
What to Do in Babylon
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)There is nothing to be desired in the Babylonish system, but we can grow spiritually in spite of the downward pulls.
The Laborers: Matthew 20:1-16
Sermon by John W. RitenbaughBecause God is completely just, we have an obligation to be content with what He has given us, to allow Him to use us for whatever purpose He desires.