As a fruit of God's Spirit, self control may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
God does not view addictions as 'diseases' or 'genetic predisposition,' which absolve the individual of responsibility. Addictions are the result of sinful choices.
Self-control is the ability to focus our attention so that our decisions will not be directed by wrong thoughts. If we change our thoughts, we change our behavior.
At its base, gluttony is nothing more than a lack of self-control. But there is also a more spiritual side to this prevalent sin.
Only by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
Protestant theology recognizes that Christian self-discipline presents a major logical difficulty in its keystone doctrine of 'by grace alone.'
Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
It is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.
Young people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
Controlling the gap between stimulus and response is a Christian responsibility. We must recognize its existence and learn to use this moment properly.
The New Covenant, wherein God writes His law on the heart and gives His Spirit, empowers God's people to obey without the need for external control.
If we govern ourselves, God will take care of us. Government of any kind will not work unless people govern their own nature. Self-control enables us to show love.
John Ritenbaugh, in a basic Bible Study on self-government, focusing on Romans 13:1-7, maintains that submitting to a human government is a "work" which requires self-control, self-discipline, and self-government. The apostle Paul thoroughly disciplined his body as he followed the example of our Elder Brother Jesus …
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
Jacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.
Regardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Our experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.
Spiritual conditioning involves prayer, study, meditation on God, and occasional fasting, refining our judgment of—and hence our response to—trying situations.
Proverbs 25:16 stresses that moderation is the best policy. Of all the fruits of God's Holy Spirit, self-control is the most difficult to attain.
Martin Collins, identifying a list of infamous monarchs who had the title "the Great" affixed to their names, puzzles over the criteria historians employed when giving this designation to patently blatant tyrants, and contrasts this pretentious greatness with the genuine greatness inherent in God Almighty. Ironically, …
The problem of Nannyism does not lie only with those in authority; the actions of the people may invite the government to assume the people's responsibility.
In the West, both food and information are readily available. We need self-control and a dedication to truth in order to live a godly life.
God has not set up us for failure, but if we can't control our inordinate pride, we could destroy our own chances of fulfilling God's purpose for us.
Patience is sometimes misunderstood. Many think that it is just sitting and waiting, but exercising patience takes work and sometimes great self-control.
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Bill Onisick, reflecting on a theme in the 1993 movie Groundhog Day, in which a weatherman (played by Bill Murray, who gets caught in a blizzard he failed to predict, doomed to relive the same day over again until he gets it right) sees a spiritual parallel in our process of overcoming well-entrenched perennial sins. …
Richard Ritenbaugh contends that, like our Elder Brother Jesus Christ (the source of our illumination), we need to serve as lights, walking in the light, and reflecting this light to this dark and confused world. While this light begins as reflected light, it must eventually emanate from the inside as self-contained, righteous …
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.
The Feasts of God are not vacations, but are holy convocations when God assembles His family for the purpose of enabling us to learn to fear and honor Him.
Our responsibility should be to learn to serve rather than to emulate the pompous gentile leaders who love to domineer over their subjects.
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
We are obligated to dress and keep what is placed in our care, improving what He has given to us. We dare not stand still, but must make effort to grow.
Good manners are not just an accomplishment, but a duty that everyone must practice in order for society to move smoothly.
We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.
With God's Spirit, we can develop the overcoming skill, using self-control to make firm commitments to our small, yet progressively significant choices.
It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to maintain a sober, self-controlled, temperate, and reverent demeanor. As the …
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
Martin Collins, focusing upon the topic of unity, maintains that the church has been charged with the responsibility to bring unity to a hopelessly disunited, fragmented, and chaotic world. In order to maintain this unity, like the Ephesians, we must maintain a solid balance between doctrine and practice, walking worthy of our …
Some equate abstinence with religious asceticism, but abstinence is broader. Christians may need to abstain from more than just sinful actions.
Richard Ritenbaugh introduces his topic of covering sins by reflecting on the illegal trial of Jesus, in which false witnesses and false accusations were trumped up by the presumptuous Jewish religious leaders against the very Son of God. The Pharisees and Sadducees demonstrated hypocrisy, professing righteousness and teaching …
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
One really cannot have proper spiritual health without maintaining a physical regime of diet, exercise, and rest. We have a responsibility to educate ourselves.
The Great Tribulation is the ultimate dystopia. The return of Christ will avenge all the crimes committed against God's people, as God's Kingdom is restored.
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
John Ritenbaugh reiterates that under the Obama administration (steeped in secular humanism), with its demonstrated hatred of the Declaration of Independence (declaring an inalienable right to life, liberty, and the pursuit of happiness) and our Constitution, has attempted to destroy our God-given rights and liberties. James …
Mainstream Christianity espouses the pernicious doctrine of, 'Let go and let God,'" which releases us from any obligation to overcome and build character.
John Ritenbaugh warns that the choices we make on a day to day basis determine long term spiritual consequences. Our goal shouldn't merely be to become saved, but to finish the spiritual journey God has prepared for us, developing the leadership helping those who follow us. Like our forebears in ancient Israel, modern …
In this "nuts and bolts" split sermon on overcoming, David Maas, using a list of cognitive distortions (twisted thinking patterns) compiled by Dr. David Burns in his book "Feeling Good," provides a practical technique for bringing every thought into captivity (I Corinthians 10:5). Numerous biblical and …