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Imagining the Garden of Eden (Part Twelve)

Sermon by Richard T. Ritenbaugh

Although authority over the family unit was given to the husband, man and woman were created to be complementary and supplementary to one another.

Marriage and the Bride of Christ (Part Three)

Sermon by Martin G. Collins

In the order of creation, the husband was designated as the leader. From the Garden of Eden to the present, there have been problems with this arrangement.

Imagining the Garden of Eden (Part Eleven)

Sermon by Richard T. Ritenbaugh

God's selection of Eve as a companion to Adam took into account the need for a helper as a counterpart—like himself, but standing opposite as complementary.

Marriage and the Bride of Christ (Part Four)

Sermon by Martin G. Collins

God established the order of family relationships, creating Eve after Adam, not as a slave, but as a companion, prefiguring Christ and His Church.

Our Help

Sermon by Bill Onisick

Exploring the God-given role of women throughout history and the Scriptures, this message corrects an unfortunate long-standing misconception of female inferiority. Emily Roebling, who completed the Brooklyn Bridge when her husband fell ill, was denied acknowledgement of her role because of foolish cultural prejudices, reminding us that through the years, far too many women have gone unrecognized for their rightful intellectual and scientific achievements. In Genesis 2, Almighty God asserted that it was "not good" for man to be alone, so He created (Hebrew ay-zer and neh-ghed) a helper "comparable to him." Instead of connoting inferiority, these words (often describing God as our help) emphasize that the woman was created to be a strong, equal, complementary partner—not subservient. Marriage, as a divine covenant, was intended to mirror the intimacy between Christ and the church. Though men were given the role as head of the household, they were not to dominate, but to sacrificially love as Christ loved the Church, caring, listening to, and collaborating with their wives. Proverbs 31 demonstrates the strength, wisdom, and value of a virtuous woman, not only as a homemaker and mother, but also as a shrewd businesswoman and leader, proving indeed that a woman's worth is far above rubies. Consequently, women are equal image-bearers of Almighty God, created to complement, not serve. The biblical term "helper" connotes strength, capability, and partnership, not subordination. Godly marriage requires mutual love, respect, and sacrificial leadership.

Parenting (Part 3): Mothers

Sermon by Richard T. Ritenbaugh

The mother provides a gentle, cherishing quality to child rearing compatible with the strength provided by her husband.

Imagining the Garden of Eden (Part Ten)

Sermon by Richard T. Ritenbaugh

The statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.

Where God Places His Name (Part One)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.

The Two Great Commandments: First Principles

Sermon by Richard T. Ritenbaugh

God made male and female in His image and has determined that the binary metamorphize into unitary in order to accomplish higher Spiritual purposes.