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Sacredness Of Marriage
Sermonette by James BeaubelleMarriage, as a divine institution, stands as a foundational element of society, established by God with profound purpose and sanctity. From the beginning, as seen in Genesis 2:18 and 24, God declared it not good for man to be alone and created a helper comparable to him, sanctifying the relationship between Adam and Eve by joining them as one flesh. This union, defined by God as between one man and one woman, was dignified with the intent that a man should leave his parents and cling to his wife, forming a new family unit. God's design in creating male and female, as highlighted in Malachi 2:14-16, was not arbitrary but purposeful, seeking godly offspring and expressing His hatred for divorce, which profanes the holy institution He so dearly loves. Within the structure of a proper married family life, strong in unity and free from the threat of separation, the best results for raising children are produced. Furthermore, God elevates mankind as co-partners in His creative works through the blessing of children, placing marriage and family on a moral level far above worldly perceptions. Marriage carries a sacredness unique to God's creation, a sanctity that no human-devised institution can replicate. Any alterations to this divine structure are a direct rebellion against the Creator, as they undermine His plan. Christ Himself reinforced this in Matthew 19:4-6, affirming that from the beginning, God made them male and female to be joined as one flesh, and what God has joined together, let not man separate. Beyond its physical importance, marriage holds profound spiritual significance, symbolizing the relationship between Christ and His church, as well as God with Israel. This is evident in both Old and New Testaments, where Christ is represented as the Husband or Bridegroom, and the church or Israel as His wife or bride. Paul illustrates this in Ephesians 5:22-33, drawing parallels between husbands and wives and Christ and His church, emphasizing that just as a man and woman are joined as one flesh, so too are Christ and His church united in love and submission. The sanctity of marriage is further protected by God's commandments, with at least three of the Ten Commandments directly aimed at preserving family unity. The fifth commandment establishes responsibilities between parents and children, fostering a loving environment that benefits society. The seventh commandment forbids adultery, protecting the marriage covenant from internal defilement through sexual sins, which Christ in Matthew 5 declared as originating from the heart. The tenth commandment guards against coveting a neighbor's spouse, defending marriage from external threats and condemning such desires as sin, recognizing their potential to destroy sacred bonds. As this world increasingly disregards the sanctity of marriage, exchanging it for the profane, it moves toward self-destruction. Yet, for those called out of this world, marriage remains a vital part of God's creative purpose and plan, both physically and spiritually, from the first union of Adam and Eve to the ultimate marriage of Christ and His church. Let us, as His saints and His bride, hold fast to the sacred values of marriage amidst a world that sinks lower in its regard for this divine institution.
The Perfect Marriage
Sermon by Richard T. RitenbaughMarriage is a divine institution established by God from the very beginning, reflecting a profound spiritual purpose. God created mankind, both male and female, in His own image, endowing them with qualities akin to His own, thus placing human relationships on a God-plane level. This sacred design underscores the importance of marriage as a union of equals before God, with the potential to reach the same divine destination, emphasizing that both husband and wife are of the God-kind. Jesus Christ, in addressing questions about marriage, returned to this foundational truth, affirming that God intended marriage as a life-long institution on a spiritual plane, not merely a physical arrangement to be easily dissolved. He endorsed marriage as a means to produce the finest versions of what God seeks in His children, continuing the process of creating mankind in His image. Thus, one purpose of marriage is to provide a vehicle for developing divine character. God blessed the union of Adam and Eve, granting them the right and authority to enter into marriage and succeed in what He expected of them. This blessing, akin to a marriage ceremony, endues the couple with power for success, sealed by God Himself, providing all necessary advantages for a Christian marriage to thrive. This divine sanction highlights marriage as a blessed arrangement, uniquely equipped to fulfill its purpose due to God's presence within it. Another purpose of marriage is to produce children within a sanctioned union, offering the best environment for raising godly seed in God's image. This process begins with the union of man and wife, creating individuals with the potential to become part of God's Family, a responsibility entrusted to parents to shape and mold before returning them to God for further development. Marriage also serves as a basis for proper government, teaching how to rule and submit through the family structure. It provides essential instruction in governance, preparing individuals for roles in God's Kingdom by learning to balance authority with love, humility, and eventual glory within the marriage and family dynamic. The concept of being joined as one flesh further illustrates the depth of commitment in marriage, binding husband and wife together in absolute togetherness, functioning as a single unit. This one flesh principle, emphasized throughout Scripture, signifies a profound intimacy and mutual ownership, where each partner fully belongs to the other, mirroring the ultimate spiritual union with God. Marriage, therefore, acts as a training ground to learn how to be one with Him, striving for a relationship where each partner is completely committed to the other and to God's will.
Marriage and the Bride of Christ (Part Eleven)
Sermon by Martin G. CollinsMarriage, as a divine institution, is elevated to a profound spiritual level, reflecting the sacred relationship between Jesus Christ and the Church. In this divine framework, love forms the foundation, not control, guiding the bond between husband and wife with a purpose that mirrors the submission and love of Christ. The Christian perspective on marriage is distinct, lifting it to a heavenly ideal where it must manifest the unity and devotion seen in Christ's bond with the Church. This conception is inherently positive, viewing marriage not merely as a worldly arrangement but as a growing, spiritually oriented union that increasingly conforms to a divine pattern. Understanding and thoughtful reflection are essential for a successful Christian marriage. Unlike the world, which often relies on fleeting emotions, Christians are called to think from a right perspective, using the guidance provided in the Holy Scriptures to navigate the challenges of married life. This deliberate approach prevents the failures that result from impulsive actions and equips couples to withstand the stresses of daily existence. The unity in marriage is paramount, emphasizing that husband and wife are not two separate entities but one flesh. This profound oneness denounces selfishness, the root cause of marital discord, and calls for mutual submission in reverence to God. Selfishness, with its disruptive focus on personal desires, is contrary to the essence of marriage, where the spouse is considered a part of oneself, akin to one's own body. Thus, any assertion of self directly conflicts with the fundamental principle of this divine institution. For the husband, this unity means loving his wife as his own body, nourishing and cherishing her as Christ does the Church. He must not think of himself in isolation, for to do so breaks the core principle of marriage. His actions and thoughts must always include his wife, recognizing her as an integral part of himself, not merely a partner or addition. This perspective forbids abuse, neglect, or taking her for granted, instead fostering a love that is sacrificial and caring, mirroring Christ's love for His Bride. Such love seeks to enrich and protect, ensuring the wife's well-being and strengthening the marital bond against life's trials. In the Christian home, marriage must prioritize the relationship with God and Christ above all, ensuring that the fellowship of the Spirit governs the union. This divine guidance, through the Holy Spirit and the Word, produces love, peace, and the fruits of the Spirit, overcoming selfishness through mutual submission. The marital love in this context is unbreakable, uniting husband and wife as one flesh, committed to glorifying God in their shared life.
Marriage and the Bride of Christ (Part Three)
Sermon by Martin G. CollinsMarriage is not a human contrivance or arrangement, but it is God's ordinance, something instituted by God, something that God in His infinite grace and kindness has appointed and ordained and prepared and established for men and women. It is shown to be a much more important institution than anything the world can comprehend. The Christian view of marriage is governed entirely and solely by the teaching of the Scriptures, reflecting a profound understanding that connects it to the relationship between Christ and the Church. The roles of husbands and wives present God's ideal for all marriages at all times, as exemplified by the relationship between the bride of Christ and Christ Himself. The terms of this divine relationship are clearly and plainly stated, emphasizing that marriage can only be fully understood through the doctrine of Jesus Christ and the Church.
Marriage and the Bride of Christ (Part Four)
Sermon by Martin G. CollinsGod is the One who instituted marriage, establishing it from the beginning of human creation. He declared that it is not good for man to be alone and made a helper comparable to him, presenting Eve to Adam and thus pronouncing the first marriage union in human history. Not only did He acknowledge this union, but He also joined the couple together. The God who ordained the family and the state ordained marriage as a fundamental ordinance, essential to the whole of man's life on earth and to his well-being. This divine ordinance governs the relative positions of husbands and wives and the relationship that should exist between them. Jesus Christ taught that marriage is the joining together of two people so that they become one flesh, one body, reflecting a profound unity.
The Purpose of the Marriage Relationship
Sermon by Martin G. CollinsMarriage, as established by God, stands as the foundational bond of society and the cornerstone of social life. Before societies and families can form, a marriage must exist, uniting two individuals, male and female, as it has from the beginning. God Himself ordained this union, declaring it a divine institution, not a human creation or the product of manmade laws. In the creation account, the Lord God recognized that it was not good for man to be alone and created a comparable helper for him, bringing Eve to Adam and establishing the first marriage union. This act by God signifies that marriage is under His authority alone, emphasizing that a man shall leave his father and mother to be joined to his wife, becoming one flesh. The principle of two becoming one underpins the purpose of marriage, a union joined together by God, which no one should separate. From the outset, God designed marriage to reflect a profound relationship, teaching humanity about unity and faithfulness. The marriage and family institution is fundamental to God's purpose for mankind, created together with human beings to prepare them for a greater divine relationship. God's intent in establishing marriage is to instill the sanctity, sacredness, and permanence of this bond, highlighting its role as a divine institution meant to endure.
Christian Marriage (Part One)
Sermon by Martin G. CollinsMarriage is a divine institution, established by God as the most significant illustration of how He joins true believers to Jesus Christ in faith forever. God, as the Author of marriage, created the race male and female, commanding them to be fruitful and increase in number, as seen in Genesis 1:27-28. He declared it not good for man to be alone, providing a suitable helper, and brought the first bride to the first husband, establishing the first human family, as recorded in Genesis 2:18-22. Jesus Himself reinforced this teaching in Matthew 19:4-10, affirming that what God has joined together, let not man separate, highlighting the sacredness of this union. Because God has instituted marriage, it must be governed by His rules to achieve the happiness and joy intended for it. The church speaks of holy matrimony, recognizing that God's laws should regulate it, far beyond a mere civil or social arrangement. Consequently, to speak disdainfully of marriage is to criticize its Creator, and our understanding of it must come from God and the Bible, not from secular sources or media that often misrepresent its purpose. The biblical view of marriage, as in Genesis 2:24, describes a union where a man and woman become one flesh, encompassing the whole person—mind and body—not merely a sexual connection. This union requires a valid sexual relationship, acknowledged by the church as essential for a marriage to be complete, as supported by 1 Corinthians 7:4-5, where neither spouse should deprive the other except by mutual consent for a time. However, a marriage based solely on physical attraction is weak; it must also be a union of soul with soul, sharing intellectual and emotional interests, and ideally, for Christians, a union of spirit with spirit, reflecting the relationship between Christ and the church, as described in Ephesians 5:22-33. God's purpose in establishing marriage is to illustrate the profound mystery of Christ's relationship with the church, where husbands are to love their wives as Christ loved the church, and wives are to submit to their husbands as to the Lord. This divine design provides the foundation for a blessed and happy marriage, motivating couples to embody the supreme love and protection Christ offers His church. Marriage, therefore, is not to be taken lightly, as God holds it in high regard, and so must we.
Marriage and the Bride of Christ (Part Twelve)
Sermon by Martin G. CollinsThe happiness of society hinges on a proper understanding of the marriage relationship, as it shapes all other relationships and sources of joy. Marriage, as designed by God, is a vital covenant and foundational societal pattern, and no good arises from violating this original intent. Within this divine institution, the wife holds a subordinate yet comparable role to the husband, fulfilling her God-ordained duties to him and their children with a willing attitude, acting promptly upon discerning her husband's wishes. A husband must never demand anything improper from his wife, should consult her desires, and, unless they are wrong, allow her preferences to guide his decisions in the family, fostering essential marital unity. A husband is called to love his wife as Christ loved the church, willing to deny himself and even risk his health and life to ensure her happiness and welfare, especially in times of sickness. He must recognize her special claim on him, as she has left her family, forsaken her childhood friends, entrusted him with her possessions, merged her identity with his, and opened her heart, honor, character, and happiness to him. In return, the least he can do is to love her and strive to make her happy, fulfilling the commitment she sought in consenting to be his and sustaining her through life's trials. Unity stands as the central principle in marriage, reflecting the physical unity of a man with his own body and the spiritual union between Christ and His Church. This unity, as described in Ephesians 5:31, commands a man to leave his father and mother to be joined to his wife, forming one flesh, a new and intimate relationship that supersedes former ties. This act of leaving signifies a shift in loyalty and the establishment of a new family unit where the husband assumes headship, requiring both partners and their families to adjust to this transformed dynamic. Failure to grasp this unity often leads to broken vows and conflicts, as individuals cling to personal rights rather than embracing the shared bond of marriage. The husband's love for his wife, as outlined in Ephesians 5:33, must mirror his care for himself, avoiding harshness or domination, and instead embodying kindness and fairness, reflective of being filled with the Spirit. Likewise, the wife is to respect her husband with reverential deference, recognizing his role as head of the new unit, akin to the church's submission to Christ. This deference, once directed toward her parents, now shifts to her husband, ensuring that neither partner allows external influences to disrupt their unity. Both must cultivate mutual kindness and excellence of character, avoiding anger and irritation, and fostering ongoing acts of gentleness to sustain marital happiness.
Christian Marriage (Part Two)
Sermon by Martin G. CollinsThe evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal.
Called Their Name Adam
Sermon by Mark SchindlerGod named both Adam and Eve 'Adam', signifying an unbreakable bond. This bond was secure until sin entered, creating enmity between men, women, and God.
Choosing to Have a Good Relationship
Sermon by Martin G. CollinsThe Bible emphasizes marriage as the primary bond of society. The purpose for the marriage relationship is to depict the marriage of Christ and His bride.
Imagining the Garden of Eden (Part Twelve)
Sermon by Richard T. RitenbaughAlthough authority over the family unit was given to the husband, man and woman were created to be complementary and supplementary to one another.
The Church Family - Convinced and Persuaded
Sermon by Martin G. CollinsChurch government should reflect God's government, typified as a family, with Christ as the loving husband and the church as the submissive wife.
Childrearing (Part Three)
Sermon/Bible Study by John W. RitenbaughOur children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.
Imagining the Garden of Eden (Part Ten)
Sermon by Richard T. RitenbaughThe statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.
Themes of I Corinthians (Part 6)
Sermon by Richard T. RitenbaughReminding us to stay sensitive to conscience, Paul suggests we become other-centered, doing everything to the glory of God, especially in our relationships.
Our Awesome Destiny (1993)
Feast of Tabernacles Sermon by John W. RitenbaughMan's destiny is to have dominion over the entire universe. Preparation for this awesome responsibility requires faithful stewardship over God's gifts.