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Understanding and Wisdom

Sermonette by John W. Ritenbaugh

Solomon acquired wisdom not through a miraculous infusion from God but through the accumulation of knowledge drawn from his life experiences, which God facilitated by requiring him to work for it. This process follows a clear progression in which the first step is the gathering of information or knowledge, the second is meditation involving experience and the seeking of counsel to produce discernment, and the third is the practical application of what has been learned, which constitutes wisdom in the biblical sense. Proverbs 1:1-6 introduces this framework by defining key terms, such as the Hebrew word for wisdom in verse 2 meaning skill in living and the term in verse 3 indicating wise behavior suited to a specific circumstance, while understanding refers to the capacity to distinguish or discern. These qualities equip a person to avoid entrapment by wrong desires and the wrong crowd by enabling recognition of where a circumstance is headed. Proverbs presents wisdom as intensely practical guidance for developing personal qualities that lead to success in life, with its foundation stated in Proverbs 1:7 as the fear of the Lord. Proverbs 4:7 identifies wisdom as the principal or supreme thing, so closely linked with understanding that both must be obtained at any cost, since knowledge, understanding, and wisdom precede and produce righteousness through the making of right choices at the right time for the right reasons. Proverbs 2:1-5 describes the degree of commitment required, instructing the son to receive words, treasure commandments, incline the ear to wisdom, apply the heart to understanding, cry out for discernment, and seek wisdom as for silver or buried treasure. Such diligent pursuit, comparable to mining ore that does not lie on the surface, yields not only skill in living but also the knowledge of God that constitutes eternal life. Wisdom is personified as a woman more precious than rubies, requiring the son of God to choose her over the harlot and to pursue her with the determination that leads to lifelong union. This attainment does not occur automatically but results from holding an objective as a treasure of great value, maintaining a strong sense of responsibility for it, and exercising determined, sustained commitment to its diligent search.

Ecclesiastes Resumed (Part Thirty-Two): Ecclesiastes 8:1-9

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Ecclesiastes was to be read during the Feast of Tabernacles, emphasizing a state of temporariness, as God's people were commanded to live in temporary quarters.

Ecclesiastes Resumed (Part Thirty-One)

Sermon by Richard T. Ritenbaugh

Because of sin prompted, God has deliberately subjected creation to futility. Solomon has accurately taught us that without God, life is meaningless.

Get Understanding

Sermonette by John W. Ritenbaugh

If we ask God for wisdom, we will also need to be ready to work to achieve it. Good results do not just magically happen; 'some assembly' is required.

Psalms: Book Four (Part One)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Only 18 psalms—11.3%—apply to the fall holy days. Book IV of the Psalms align with Numbers in the Torah or Pentateuch, and Ecclesiastes in the Megilloth.

Numbering Our Days

Sermon by Richard T. Ritenbaugh

We must allow God to show us how to carefully number our days in order to gain a heart of wisdom and develop a godly perspective upon our remaining time.