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'But I Say to You' (Part Seven): Love Your Enemies

Sermon by Richard T. Ritenbaugh

Jesus teaches a radical approach to dealing with enemies that stands in stark contrast to human nature. In Matthew 5:44, He commands His disciples to love their enemies, bless those who curse them, do good to those who hate them, and pray for those who spitefully use and persecute them. This directive is nearly impossible to follow, as it goes against the natural instinct to retaliate or flee when faced with aggression or hatred. Yet, He insists on overriding these fleshly urges with self-control, urging a response of love and kindness instead of anger or vengeance. This godly response mirrors the character of the Father, who provides sun and rain to both the just and the unjust, demonstrating His love even to His enemies. Jesus emphasizes in Matthew 5:45 that acting in this way shows us to be children of the Father in heaven, striving toward His perfection. He sets an example by loving us while we were still in rebellion, blessing us and performing acts of providence for our benefit. In Romans 12, Paul echoes this teaching, urging believers to overcome evil with good. He cites Proverbs 25:21-22, suggesting that kindness to an enemy, such as feeding them when hungry or giving them drink when thirsty, may provoke a change of heart or attitude, likened to heaping coals of fire on their head. Regardless of the enemy's reaction, the act of kindness reflects godliness, which is the ultimate goal. Jesus further illustrates that there is no merit in showing kindness only to those who love us, as even sinners do that. The true test and growth come from treating opponents with the same love and care as close family or friends, despite their hatred. This response aligns with the ultimate aim of becoming perfect as the Father in heaven is perfect, as stated in Matthew 5:48, meaning to fulfill the purpose for which we were designed—to reflect His limitless love, kindness, and goodness in all circumstances.

Psalm Genres (Part Two): Imprecatory Psalms

Sermon by Richard T. Ritenbaugh

Psalms of Imprecation consists of calling on God to judge one's enemies, not as personal vengeance, but for God to act against evil.

John 3:16: Does God Really Love the World?

Sermon by John W. Ritenbaugh

God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.

Strategies for Interfacing with Babylon without Becoming Assimilated (Part Seven)

Sermon by David F. Maas

True peacemaking means emulating Christ, which that involves promoting justice and righteousness, not merely avoiding conflict or appeasing by compromising.

Made Alive by Exceeding Greatness!

Sermon by Martin G. Collins

God granted humans a limited measure of power and dominion at creation, but not until the Day of Pentecost of 31 AD did their potential become fully operative.