Scripture speaks of helping an enemy and "heaping burning coals of fire on his head." This seems to imply revenge, yet the Hebrew idiom indicates otherwise.
The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
God appreciates when we show concern for others, developing the maturity to overlook the slights others have made to us. Love sets an example for others.
The opposite of selfishness is not self-hatred, but mature self-love, loving ourselves as a responsible, caring parent would (or should) love a growing child.
Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
As the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
Paul fought against discord by reminding the brethren that the church is united in Christ, and that He requires His followers to show love to each other.
An irrational fear of loss prevents the development of agape love — we fear that keeping God's commandments will cause us to lose something valuable.
A native practice involves leaving a young man on a remote island with only a bow and arrows until he learns to become a man, and God does something similar.
Our hurtful words can create scars that last longer than any physical scar that sticks and stones may cause. Christians must harness the power of the tongue.
Christ counsels us to love our enemies in order that we may be children of God, demonstrating not only His mercy but also our sonship by being peacemakers.
This well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Bill Onisick, reflecting upon the Irish Dart competition in which a 9-Darter displays championship, draws a spiritual analogy based on the fact that one definition of sin is "missing the mark," as one of the Greek words for sin, hamartia denotes. Jesus warns us that, unless our righteousness exceeds that of the …
The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.
It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.
John Ritenbaugh, reiterating that a major part of holiness entails loving one another, explores some ways in which we can fulfill this objective. We are to do unto others as we desire others to do to us, acknowledging that there is a reciprocity involved in this behavior. Self-centeredness should be discarded and replaced with a …
In Paul's listings of virtues, meekness always appears near the end, reflecting its difficulty. Meekness is the gentle, quiet spirit of selfless devotion.
John Reid, observing that people pull together in camaraderie and productivity in times of national crisis, admonishes that we must also have a transcendental goal, a vision of the finish line, in order to overcome and grow. Sacrifice and discipline rather than self-absorption come naturally when we envision a goal. The faith …
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
God alone has the prerogative of giving and taking life. As ambassadors of God's heavenly Kingdom, we do not take up arms on behalf of any nation on the earth.
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
[Editors Note: Audio quality improves at the 4 minute mark.]
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
Gentile nations without God's revelation were held accountable for basic principles of humanity. God reserves the severest penalty for Judah and Israel.
God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.
The humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.
Jesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.
When the U.S. Congress wanted to put 'In God we Trust' on currency, the Seventh Day Adventists objected, arguing that the U.S. has never been a Christian nation.
Jesus encouraged His disciples by promising to send the Holy Spirit to empower them for the challenges of the Christian life, making us sensitive to God.
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not only against predators, but also prevents members of the flock from butting …
John Ritenbaugh focuses upon Paul's motivation for his letter to the Philippians, both appealing for unity and offering encouragement, reminding them that their relationship with one another was through Christ. Unity could only be maintained if they prayed for one another, exercising reasoning, discerning, and discriminating …