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Biblical Loves
Sermon by Richard T. RitenbaughIntimacy, as expressed through various forms of love, reveals the depth and nuance of human connection within the spectrum of attachment and devotion. Eros represents sexual and romantic attraction, rooted in physical desire and attraction, though it carries negative connotations due to cultural degradation by the first century, leading to its avoidance in certain contexts even for proper marital relations. Instead, euphemisms like the marriage bed or becoming one flesh are used to convey honorable intimacy between spouses, affirming that such activity within marriage is undefiled and honorable, while outside of marriage it incurs judgment. Storge embodies the natural bond of affection within a family, encompassing love between spouses, parents and children, and siblings, fostering a close, intimate care and warm familiarity without any hint of sexual or romantic feeling. This love extends beyond blood ties to include those absorbed into family culture, like adopted members or long-term companions treated as kin, reflecting a natural affinity and comfortableness that develops through shared time and connection. Phileo signifies a personal warmth, affection, and regard for others outside the family, often manifesting as deep friendship or companionship, as seen in the bond between David and Jonathan. It represents a powerful emotional love, foundational to mutual relationships, and is encouraged within the covenant family as brotherly love, urging a tight-knit unity through fellowship. This love denotes a strong preference for those within one's chosen group, fostering kindness, service, and unity, and is reciprocated by God, who holds a phileo affection for His people, reflecting a shared identity and warmth within the Family of God.
An Intimate Expanding Relationship
Sermon by Mark SchindlerIntimacy, as it pertains to a close acquaintance and thorough familiarity, is essential in fostering a deep connection with Jesus Christ. This innermost association is vital for a personal and profound relationship with Him, who is everything to the whole of creation and to each individual. Without this intimate bond with Jesus Christ, nothing can be accomplished. The journey through life calls for an intimate, expanding, and thoughtfully complete relationship with Him, enabling one to walk as He walks. Through this personal connection, one grows in the essential experience of God's presence, striving for the most intensive and complete unity with Jesus Christ in every aspect of word and attitude. This intimacy is further reflected in the personal preparation by God for specific tasks, ensuring a readiness to stand and perform with strength. Ultimately, the goal is to build a very personal relationship with Jesus Christ, using innate qualities meekly and righteously through a lifetime of intimate connection with Him, to become just like Him.
Vulnerable
Sermonette by Joseph B. BaityWhile we are all different, we are all vulnerable to something, such as fear of deprivation, harm or shame. In response, we all create protective defense mechanisms.
Imagining the Garden of Eden (Part Two)
Sermon by Richard T. RitenbaughGod is not a remote, austere Being, but One who is near and compassionate, desiring a personal relationship with humanity. In Genesis 2, the shift from the cosmic perspective of Elohim to the personal YHWH Elohim reveals a God who comes down to earth, standing close to us, eager for fellowship. This nearness is evident in His interactions with Abraham, Isaac, and Jacob, where He spoke, ate, walked, and even wrestled with them, showing an intimate connection. This same closeness defined Israel, a people marked by their proximity to God, seen in the pillar of cloud and fire, and the provision of manna, though His nearness was conditional upon obedience. When disobedience persisted, He withdrew, yet always pleaded for their return, as seen in Jeremiah, longing to remain near. In John 14 and 17, this intimacy deepens as Jesus promises an indwelling presence through the Holy Spirit, declaring that He and the Father are in us, and we in Them, achieving the ultimate nearness. This progression from a distant Creator to a personal God, first hinted at in Genesis 2:4, culminates in the New Covenant, reflecting His original intent for constant fellowship with Adam and Eve in the Garden. The promise of the first resurrection further solidifies this, where the faithful will be with Him face to face, never leaving His presence, embodying the profound closeness He has always desired with mankind.
Jesus Wept
Sermonette by Ted E. BowlingJesus' tears resulted from frustration at the lack of faith in those with whom He had closely counseled and for whom He had deep empathy (Mary and Martha).
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)
'Personal' from John W. RitenbaughThere must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.