We are crucified with Christ through self-surrender, dying with Him to crucify the old man so the new man lives. Christ lives in us; we no longer live for ourselves but belong to Him, making a living sacrifice and dying daily to self. This extends to serving neighbors and submitting to authority. As Christ trod the path of suffering and death, we share one body with Him, experiencing self-death in everyday acts of truth and faithfulness. The old man is put to death, producing life like a seed. Dying to sin brings resurrection to newness of life, a present reality. If we repent and accept Christ's blood, His representative death applies; God sees us as dead, sins paid for. We are resurrected from the watery grave to walk in the spirit, knowing God as eternal life. Jesus is the dynamic of this new life; we must first die, conforming to His death and participating in His sufferings. All Christians are identified with His crucifixion, death, burial, and resurrection.

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Overcoming (Part 6): Self-Surrender

Bible Study by Martin G. Collins

Ultimately, self-surrender requires us to die with Christ, crucifying the old man so that a new man may live. In this act, we no longer live for ourselves, but Christ lives in us. We are no longer our own but belong to Him, making a living sacrifice and dying daily to self. This surrender extends to serving our neighbors' welfare and submitting to those in authority and civil ordinances for God's sake.

Four Views of Christ (Part 7)

Sermon by John W. Ritenbaugh

The crucifixion, death, and resurrection of Jesus Christ occupy the major part of the four accounts because they show the path that must be followed. As He is so are we in this world. Those in Christ share one body with Him as the head. What the head experiences the body experiences. Christ trod the path of suffering and death. Those on the same path experience the death of self. This death does not occur in one giant step. It takes place in the common everyday acts of truth and faithfulness. The old man must be put to death. This is how life is produced by the death of the seed. If one died with Christ why continue in worldly ways. If one dies to sin one will be resurrected. Sin equals death. Resurrection from death in trespasses and sins is a present reality for those made alive in Him. The flesh is designed to die and all that it does will perish with it. There is no such thing once a person becomes a Christian of having the best of both worlds. The way is either that of Cain or that of God.

Knowing Christ (Part 1)

Sermon by John W. Ritenbaugh

We too are crucified with Christ if we have repented and accepted the blood of Jesus Christ. Death is sin's penalty, and when a person has died his sins are paid for. Christ's representative death applies to each person and God begins to see us as dead. Christ's death substitutes for ours and the Bible concedes us as being crucified with Him so that the law of penalty is satisfied. This aspect of death is sobering and some people go through it to a very intense degree. God considers us dead because through the sacrifice of Jesus Christ our sins which should have killed us have been paid for and therefore we are dead. God resurrects us out of the watery grave to teach that even as Jesus Christ was raised to newness of life from flesh and blood to spirit life we too have been raised legally from the grave to newness of life walking in the spirit. The purpose is so that we might know God because knowing God is eternal life. In this we are brought to real holiness walking with God coming to know Him. We are resurrected to newness of life and in this new life Jesus Christ is the dynamic around which this life revolves. In order to get to this position we have to first die. Paul wanted to be made conformable unto Christ's death and also come to know the fellowship the communion the participation in His sufferings. Christ's redeeming work is not merely seen as substitutionary but also representative. All Christians are identified with His crucifixion with His death with His burial and His resurrection.

Overcoming (Part 5): Self-Denial

Bible Study by Martin G. Collins

A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.

What Does it Mean to Take Up the Cross?

Sermonette by David C. Grabbe

Bearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior.

Are You Bearing Your Cross?

'Ready Answer' by Staff

How do we, as modern Christians, bear our cross as Jesus commands? Christ meant far more than simply carrying a stake over our shoulders!

What Does It Mean to Take Up the Cross?

'Ready Answer' by David C. Grabbe

Jesus commands His followers to take our cross and follow Him. Does He mean to carry a pagan symbol, or is there a deeper meaning to His weighty words?

Back to Life (Part Three)

Sermon by Martin G. Collins

Jesus' deliberately delayed His return to Bethany until Lazarus had died so that He could bolster the faith of Martha and His other disciples, then and now.

Basic Doctrines: Water Baptism

Bible Study by Richard T. Ritenbaugh

Baptism is one of the initial acts that a new Christian must experience. This fundamental doctrine gives the right frame of mind for continuing in God's way.

Offerings (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

If we want to follow Christ, we must sacrifice, take up our cross, and follow His example of service to God and others.

The Sacrifices of Leviticus (Part 2)

Sermon by John W. Ritenbaugh

The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.