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What Is Real Conversion? (Part Five)
CGG Weekly by Richard T. RitenbaughThe transformation that we are undergoing will take us from the self-absorbed, degenerate, sensual mentality to the outgoing, pure righteousness of God's mind.
Born Again or Begotten? (Part Two)
'Personal' from John W. RitenbaughWe must understand Jesus' words about being born again from a spiritual perspective. Interpreting His symbols physically obscures necessary truths.
God the Father (Part 3)
Sermon by Martin G. CollinsThe Father's purpose is to make us Christ-like, abounding in godly love. God is able to turn horrendous and gruesome circumstances into ultimate blessings.
Teaching Us to Think (Part One)
Sermon by Richard T. RitenbaughGod is putting His children through a demanding educational program designed to teach godly values and impart spiritual maturity. Learning is hard work.
God's Perspective
Sermonette by Ryan McClureHuman nature skews our view of reality; there is always more than meets the eye. We would do well to adopt the approach of 'Good or bad, it is hard to say.'
Born Again or Begotten? (Part One)
'Personal' from John W. RitenbaughBeing born again signifies a new spiritual beginning at the beginning of our conversion. We are not yet complete, though; we must go on to perfection.
Inclusivity?
Sermon by Ronny H. GrahamMany churches have abandoned traditional values and have embraced humanism, using buzzwords such as inclusivity, community, spirituality, and justice.
Purpose-Driven Churches (Part 8)
Sermon by John W. RitenbaughGod has to know whether we will be loyal and our convictions are anchored in His law. The tests we are going through now are preparing us for His kingdom.
Two Realities
Sermon by David C. GrabbeAt baptism, we begin living in two realities simultaneously, one identified by the physical senses and the other discerned by the eyes of faith.
Peace, Peace (Part One): Peace with God
Sermon by Richard T. RitenbaughJeremiah 6:10-15 portrays a society deaf to God—corrupt from leaders to members—where false assurances of "peace" mask deep moral decay, making judgment inevitable; this condition, echoed in Isaiah 59 and affirmed throughout Scripture, reveals that sin severs humanity from God, destroys relationships, and renders true peace impossible despite outward optimism. The New Testament expands this diagnosis, declaring all people guilty under sin and incapable of self-redemption, locked in enmity with God and destined for death. Yet the biblical narrative pivots on Christ's voluntary, substitutionary sacrifice as the Lamb of God, fulfilling prophetic visions like Isaiah 53 and inaugurating reconciliation: through His death and resurrection, He bears sin, satisfies divine justice, and restores peace between God and repentant believers. This peace—granted by grace and received through faith—reverses alienation, liberates captives, and establishes the only foundation for righteousness and spiritual growth, culminating in the reign of Christ, the Prince of Peace, whose redemptive work alone resolves humanity's universal crisis of sin and unrest.
Seeing is Submitting
Sermon by Bill OnisickAll of us have received the biblical mandate to submit, even when the authority is flawed, emulating Jesus Christ.