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Tearing Your Clothes

Sermonette by James C. Stoertz

Tearing one's clothing has lost its meaning, such as when it is used as a form of vanity like in torn clothing fashions or as a form of faux humility.

What Is Proper Women's Dress (I Timothy 2:9)?

Bible Questions & Answers

God's guidelines regarding clothing and dress are very general. God expects Christian women to dress in modest apparel, with propriety and moderation, avoiding flamboyant or garish styles. A Christian woman should not attract undue attention by wearing provocative, suggestive, or outrageous clothing, nor should she be drab, colorless, or tasteless in her attire. As a light to the world, a Christian should exemplify balance and good taste, staying in step with societal fashions without being immodest or peculiar. Apparel should be appropriate for the occasion, such as decent swimsuits for the beach, jeans for yard work, and usually a dress or nicer outfit for special occasions. A Christian woman should especially strive to look nice for her husband and family. In the Old Testament, God declares that a woman shall not wear anything pertaining to a man, nor a man a woman's garment, as such actions are an abomination to the LORD. This pertains to transvestitism or cross-dressing, not to women wearing pants designed for them. The principle is that men should dress masculinely and women femininely. The meek and quiet spirit of a truly converted Christian woman will be reflected in her clothing choices, wearing what is appropriate and stylish for any occasion, but with proper modesty and decorum.

Do All to the Glory of God!

Commentary by Martin G. Collins

In many congregations, there has been a noticeable shift toward casualness in attire during Sabbath services. It used to be that people wore clothing demonstrating reverence and respect for the sovereign God of the universe when attending worship. However, a decline in formality has become evident, with men no longer wearing suit jackets or ties, and shirts becoming more open. Women have begun wearing flip-flops and sloppy or immodest clothing. There are even instances of individuals at home not dressing properly for services, remaining in pajamas or shorts. This laxness in dress often starts subtly but reflects a broader casual attitude toward appearing before God. Such a relaxed approach risks sending a message to the young and new attendees that worship lacks the seriousness and reverence due to the Creator.

How Far Have We Fallen? (Part One)

Commentary by John W. Ritenbaugh (1932-2023)

Clothing serves as a powerful symbol of respect and cultural values, reflecting broader societal shifts. Historically, attire at public events, such as major league baseball games in the twenties and thirties, was formal, with many wearing suits and ties. Over time, this formality has eroded into casual and often sloppy dress, signaling a decline in respect for others and an increase in self-centeredness. In Scripture, clothing is portrayed as an outward expression of respect for institutions, offices, family, and oneself. God places significant importance on attire, as seen in the specific commands given to priests about what to wear when appearing before Him, emphasizing the need for respect in His presence. This principle extends to all who come before Him, highlighting that clothing is not a trivial matter but a witness to one's regard for God.

How Far Have We Fallen? (Part Four)

Commentary by John W. Ritenbaugh (1932-2023)

The matter of how one is clothed before God, though not a major issue in itself, reveals a subtle breach in a member's defenses against the influence of the wicked one. Many appear before the awesome Creator dressed very casually, showing a lack of respect and concern. This casual attitude toward God reflects the encroaching influence of the world on their mindset. It displays pride, as if to declare to God and others that they are their own person, unwilling to conform or cooperate with God's word or the standards of His church.

The Real Solution to Baggy Pants

CGG Weekly by Richard T. Ritenbaugh

Baggy pants, a prevalent urban fashion statement among young people, represent a rebellious sneer at societal conventions, echoing past youth clothing trends like grunge, punk, and hippie styles over the past fifty years. Observed in public spaces, this style often involves oversized jeans-shorts worn so low that wearers must grip them to walk, risking indecent exposure and posing potential safety hazards due to restricted movement. Several communities across America, from Atlanta to Dallas, have proposed or enacted bans on such saggy pants, with penalties ranging from modest fines to severe punishments like a $500 fine or six months in jail in Delcambre, Louisiana, for public exposure of underwear. Despite arguments from groups like the American Civil Liberties Union claiming racial discrimination, these laws are often supported by community leaders concerned about public image and the trajectory of youth. The baggy-pants trend, while crossing into general youth culture, remains a critical issue in specific communities, highlighting a broader societal breakdown reflected in clothing choices.

The Writing of Prostitutes

'Prophecy Watch' by Martin G. Collins

In this decadent society, the constant influences from worldly styles and pornography are eroding our sense of decency. Many teenagers and young adults emulate the immodesty of admired entertainers, resulting in appearances akin to prostitutes, pimps, and gang members. In contrast, godly principles of modesty in dress are emphasized. Peter instructs that beauty should not come from outward adornment like arranging hair, wearing gold, or fine apparel, but from the hidden person of the heart, with a gentle and quiet spirit, precious in the sight of God. Paul agrees, stating that women should adorn themselves in modest apparel, with propriety and moderation, avoiding braided hair, gold, pearls, or costly clothing, focusing instead on good works fitting for those professing godliness. This image reflects a woman clothed in humility, a principle equally applicable to men, who should also dress with humility. Immodest dress, lewdness, and pornography reveal arrogance and vanity, lacking humility. Historical examples, such as the shame associated with Noah's sons seeing him naked, underscore the importance of covering the body. Deuteronomy instructs that neither men nor women should wear clothing pertaining to the opposite sex, as cross-dressing blurs gender roles and mocks God's creative sovereignty. Paul advises avoiding anything that even appears evil, including in our attire. We are not our own to do as we desire, for we were bought at a price; therefore, we must glorify God in our body and spirit, which belong to Him. Modesty in dress serves as an outward sign of valuing God's way of life.

Knowing God: Formality and Customs (Part Six)

Sermon by John W. Ritenbaugh

The subject of dress, decorum, and church custom strikes at our vanity and exposes us visibly to others, challenging us where everyone can see. There is a strong biblical base for dress standards within the church, not merely arbitrary rules or outdated notions, but principles grounded in representing God appropriately. The hope is that we are fortified in our belief to dress with understanding and conviction, and if changes are needed, we are motivated to make them. Clothing and dress are mentioned extensively in biblical references, underscoring their importance. God desires us to be well-dressed and modestly attired, without worshipping the world's fashion standards, which are often designed to create stumbling blocks to sin. The issue of dress ultimately revolves around loyalty—whether Christ or the world will be our lord. Once this is settled, we can seek biblical instruction and apply it in daily life, often requiring us to sacrifice self-ego and self-gratification to conform to His way. Taking up this cross means doing what pleases Jesus Christ, regardless of others' opinions or mockery, and continuing in everyday obedience.

Knowing God: Formality and Customs (Part Four)

Sermon by John W. Ritenbaugh

As the redeemed of God, our choices in clothing carry significant weight, reflecting our obligation to glorify Him in all aspects of life. Since we are purchased by the blood of Jesus Christ, He has the right to direct us in what we wear, as part of our duty to show forth His praises. Clothing serves as a visible witness of our spiritual state, much like hair length, demonstrating externally who we are as God's redeemed. In scripture, clothing often symbolizes a deeper spiritual reality. Before sin, Adam and Eve were naked and unashamed, clothed in innocence. After sin, their nakedness became a source of shame, leading them to cover themselves with inadequate, man-made garments. God, however, provided coats of skin, likely from a sacrificial animal, as a forerunner of the righteousness that would come through Christ, showing His desire for us to be clothed in a manner reflecting His standards, not in drab or shameful attire. Clothing also reveals the heart's condition. In Isaiah 47, Babylon, symbolized as a woman, appears regal outwardly but is exposed by God as a harlot through her suggestive attire, demonstrating how dress can reflect inner vanity and lack of self-control. Similarly, harlots use clothing to attract attention, a tactic mirrored in the fashion industry, driven by lust and discontentment under satan's influence, manipulating desires for profit rather than love for fellow man. God's perspective on clothing emphasizes necessity over fleeting fashion. In Deuteronomy 8, during Israel's wilderness journey, He supplied their needs without annual fashion changes, indicating that such trends are unnecessary to impress Him. While He is not against beautiful clothing, as seen in other passages, excessive interest in fashion can distract from a Christian life, fostering discontentment rather than peace. Clothing impacts our mental state and conduct, reinforcing or degenerating the heart based on what is worn. Appropriate attire adjusts our attitude to fit the situation, while suggestive clothing can break down moral resolve. God confirms this principle in Numbers 15, where tassels on garments served as constant reminders to His people to keep His commandments, acting as symbols of righteousness and identity. Every day, as we dress, clothing should remind us that it symbolizes the covering of shame, with our sin covered by the blood of Jesus Christ. It reflects whether we understand the value of our redemption. Furthermore, in Deuteronomy 22, God mandates clear gender distinction in clothing, rejecting unisex designs, ensuring that our attire aligns with His standards for identity and decorum.

Knowing God: Formality and Customs (Part Three)

Sermon by John W. Ritenbaugh

God has standards that reflect His point of view, and these standards extend to our external appearance, including clothing. In Ezekiel 16, God is shown adorning a personified Israel, cleaning her up and dressing her in beautiful clothing and jewelry to reflect His image. This demonstrates that God cares about outward appearance as it mirrors the heart's condition. The beauty of character within should align with external beauty according to His standard, as the creation itself testifies to the beauty of His holiness. The world often deceives by claiming God is only concerned with the heart, ignoring His standards for external appearance. What is in the heart is revealed by outward actions, including how we dress. Sloppy or immodest clothing can betray a sloppy spiritual state, whereas dressing in a manner that pleases God glorifies Him. Jesus was neither sloppy nor immodest, nor did He conform to the dictates of worldly fashion. God is pleased when we adorn ourselves in a way that aligns with His standards, upgrading our appearance as He provides, for it is good for us and brings glory to Him. In I Timothy 2, Paul addresses clothing, cautioning against ostentatious styles that display vanity rather than modesty, meekness, and sobriety. Clothing that overtly draws attention to sexuality signals a worldly preoccupation with the external rather than what should be in the heart. This principle applies to both men and women, emphasizing that our appearance should not be a stumbling block or cause of offense to others, but should reflect God's standards and bring glory to Him.

Modesty (Part One): Moderation and Propriety

Feast of Tabernacles Sermon by Martin G. Collins

The way we dress is an integral part of our way of life, reflecting universal and timeless principles from Scripture. Modesty, decency, purity, and holiness are essential aspects of God's way of life, and they will be fundamental in the Kingdom of God. Saints in the Millennium and the Kingdom will dress modestly, as immodesty is not aligned with God's standards. Holiness and modesty are directly associated with clothing, both physically and spiritually, emphasizing the duty of being different while living in the world, yet not excessively so. Modesty in dress involves a moderate estimation of oneself, avoiding showiness or ostentation, and maintaining reserve or propriety in behavior and attire. Scripture warns against extravagance in adornment, focusing instead on the adornment of the heart, which is precious in God's sight. Christian women, and all believers, should adorn themselves with modesty, humility, and chastity, reflecting a respectable and honorable character. Dress should express purity, humility, and moderation, especially in worship, but also in daily living, as a Christian duty. God Himself clothed Adam and Eve with garments that adorned and protected rather than concealed shame, using the Hebrew term "labash" which implies decorating or displaying, not hiding. These garments, described as tunics of skin, covered from neck to knees or ankles, setting a standard of propriety and decorum, not because of inherent evil in the body, but for consideration of others and to avoid temptation. This design aligns with historical records of modest clothing covering the body extensively. The clothing of Jesus Christ and the saints in glory further illustrates this standard. Christ and the glorified saints are depicted wearing modest, pure, and royal garments, symbolizing righteousness and innocence. The white robes of the saints, purified by the blood of the Lamb, emblemize holiness and triumph over sin. Scripture consistently testifies that God's people, from Adam and Eve to the saints in the Kingdom, are to be covered appropriately, especially in worship, adhering to principles of moderation and self-control in dress.

Knowing God: Formality and Customs (Part Two)

Sermon by John W. Ritenbaugh

We must continually upgrade our decorum and formality in our approach to God. What is practiced on the outside reinforces what is on the inside.

The Miracles of Jesus Christ: Two Demon-Possessed Men Healed (Part Three)

Bible Study by Martin G. Collins

Jesus performed numerous exorcisms of demons, like His casting out of the evil spirits from the men near Gadara. Once freed, these men changed significantly.

Resolutions: Man's and God's

'Ready Answer' by Ronny H. Graham

The idea of making resolutions to improve oneself is commendable, but we should carefully consider the kind of resolutions we make.

Faith and the Christian Fight (Part One)

Sermon by John W. Ritenbaugh

The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.

The Fear of God (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We must have established some relationship with God before we can rightly fear Him. A holy fear is the key to unlocking the treasuries of salvation and wisdom.

The Christian and the World (Part Ten)

Sermon by John W. Ritenbaugh

Anxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.

Thou Shall Not Covet

Sermon by John O. Reid

Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.

Protecting the Vulnerable

Sermonette by Ted E. Bowling

Deuteronomy 21:10-14 gives instructions for the treatment of female prisoners-of-war. This passage demonstrates God's protection of the most vulnerable.

Parable of the Treasure

Bible Study by Martin G. Collins

Jesus' Parable of the Treasure in Matthew 6:19-21 is designed to get us to evaluate the relative values of material wealth and 'treasures in heaven.'

The Faith Once Delivered

Feast of Tabernacles Sermon by Kim Myers

Jude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.

Purpose-Driven Churches (Part 5)

Sermon by John W. Ritenbaugh

Purpose-driven churches experience exponential growth through tolerating any belief. These churches would sacrifice any doctrine if it stands in the way of growth.

Knowing God: Formality and Customs (Part Five)

Sermon by John W. Ritenbaugh

The notion that it does not matter what we wear if our heart is right on the inside is foolish. Our clothing ought to reflect our inward character.