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What's So Bad About Babylon? (2013) (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Babylon represents a pervasive cultural system of prideful luxury, fornication, and idolatrous self-sufficiency that seduces nations, kings, and merchants through its abundance and manipulative power. This system originates with the ancient empire symbolized as the head of gold in Nebuchadnezzar's image and persists across subsequent kingdoms because Satan transmits its anti-God characteristics from one era to the next. God applies the name Babylon symbolically to the Western world's capitalistic order, where political leaders and commercial interests unite in corruption, enriching themselves while dominating the lives of those under its influence. The allurement lies in its promise of security and pleasure, expressed in the boast of sitting as queen without sorrow, yet this very self-exaltation draws divine judgment that will destroy the system in a single day. Revelation 18 therefore issues an urgent spiritual command to come out of her, not through physical relocation but by rejecting her prideful, immoral way of life wherever believers reside. The woman riding the beast in Revelation 17 embodies this seductive system that reigns over earthly rulers until God removes her, replacing the order with another that will intensify persecution. Preparation requires remaining spiritually alert and ready for God's timing, whether that means endurance or departure, so that His people avoid sharing in her sins and plagues while the broader prophetic timeline moves toward Christ's return.
What's So Bad About Babylon? (2013) (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Babylon's way is the culture of the Western world, having the same religious, economic, and political systems, enslaving people to the state.
What's So Bad About Babylon? (2003) (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughThe entire Babylonian system has an enslaving, addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament.
The Spirit of Babylon (Part Three)
CGG Weekly by David C. GrabbeThe spirit of Babylon is one of self-determination and independence, antagonistic toward every institution of God, even something as basic as God-given gender.
Communication and Coming Out of Babylon (Part 1)
Feast of Tabernacles Sermon by John W. RitenbaughThe demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we be bothered by demons.
Our High Priest
Sermon by James BeaubelleAs the return of Christ draws nearer, God's covenant people are called to "come out of Babylon"—to separate themselves from a corrupt world system that promotes material abundance while concealing profound spiritual decay. Drawing from Revelation, Isaiah, Hebrews, and other key scriptures, this message emphasizes that the faithful are still awaiting the fulfillment of God's promises and the reward that Christ will bestow at His return. Surrounded by a culture that normalizes sin and distracts from eternal priorities, believers face the dangers of spiritual drift, contamination, and discouragement. Yet God has not left His people without help. Through Christ's direct teaching, His ongoing ministry as our Great High Priest, and His sanctifying work within His spiritual house, believers are equipped to remain steadfast and faithful. Just as ancient Israel failed to enter God's rest through unbelief and disobedience, Christians today are exhorted to hold fast in faith, heed Christ's words, and persevere until the end. The message ultimately offers both warning and encouragement: Christ is faithfully preparing His people for the promised rest of God, and those who endure in covenant loyalty will share in that glorious inheritance.
Laodiceanism
Feast of Tabernacles Sermon by John W. RitenbaughOur love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
Laodiceanism and Being There Next Year
Sermon by John W. RitenbaughOur biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve.
Maintaining Good Health (Part 12)
Sermon by John W. RitenbaughThe church of God today resembles a patient languishing from a deadly disease, resulting from a diet of spiritual junk food and neglecting the bread of life.
Be There Next Year
'Personal' from John W. RitenbaughMembers of God's church usually come home from the Feast of Tabernacles with renewed strength. Yet, some fall away each year. Here's how to stay the course.
The World, the Church, and Laodiceanism
Booklet by John W. RitenbaughLaodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Knowing God: Formality and Customs (Part Four)
Sermon by John W. RitenbaughHair length and clothing are outward indicators of a person's inner spiritual condition. They serve as a testimony of what we are on the inside.
Ecclesiastes Resumed (Part Twenty-Five)
Sermon by John W. Ritenbaugh (1932-2023)Gossip about us from someone we may have trusted can be painful, yet our tongue has likely been just as detrimental against someone who may have trusted us.
Remaining Free
Sermon by David C. GrabbeIn Revelation 18 the apostle describes end-time Babylon as addicted to comfort and luxury, merchandising in gold, silver, and every kind of finery while also trading in the bodies and souls of men. The soul, rendered from the Greek psuche and often denoting the heart, reveals that Babylon enslaves the innermost part of a person. This allurement operates by drawing hearts away from God through covetousness, which the apostle Paul identifies as idolatry, and through advertising that tugs at human desires for the lust of the flesh, the lust of the eyes, and the pride of life. The same dynamic appears when prosperity multiplies possessions and lifts up the heart, causing people to forget the God who delivered them from the house of bondage. Cultural influences from eastern ways, foreign philosophies, and traditions of men function similarly, enticing the mind and conforming it to the world rather than to the renewing that proves God's perfect will. False spokesmen, whether obvious or subtle, offer signs of credibility such as material success or apparent joy while promoting a walk contrary to God's commands, thereby turning hearts toward other gods or toward worship of the true God in unauthorized forms. Anxiety, fear of loss or change, career demands, debt, and the pursuit of a desired lifestyle likewise capture the heart and restrict freedom to serve God fully. In each case Babylon's commerce in souls produces voluntary servitude that feels like liberty yet returns the delivered to the house of bondage. The broader message therefore presents the allurement of Babylon as the persistent pull that must be resisted by abiding in God's word, keeping His law in the mouth, and guarding the heart so that deliverance is not despised and re-enslavement is avoided.
Decide Now How You Will Respond!
Sermon by Martin G. CollinsWhile temptation is universal, it is not irresistible; no one is forced to yield. Every temptation provides a choice between life or death, blessing or curse.
Ecclesiastes Resumed (Part Twenty-Six)
Sermon by John W. Ritenbaugh (1932-2023)To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God.
Knowing God: Formality and Customs (Part Five)
Sermon by John W. RitenbaughThe notion that it does not matter what we wear if our heart is right on the inside is foolish. Our clothing ought to reflect our inward character.
What Is Always True About the World?
Sermon by Martin G. CollinsTo guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.