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The Beast and Babylon (Part Two)
'Personal' from John W. RitenbaughBabylon, in biblical prophecy, represents a worldwide system opposed to God, not merely a city or a nation. It symbolizes an anti-God entity that began in the Tigris-Euphrates Valley and spread globally through migrations and cultural influence. Though sometimes depicted as a city, it often stands for an entire nation or system bearing antagonism toward the Lord. This Babylonish system, originating with Nimrod, evolved into a political, military, economic, and religious framework that permeates civilizations worldwide, connecting back to Mesopotamia through a common strain of opposition to God's ways. In the context of end-time prophecy, Babylon is perceived as a spiritual entity existing in all nations, embodying the entire world as an anti-God system. It lacks a specific physical headquarters in Scripture, yet Revelation 17 suggests a geographic focus where its influence peaks. Historically, its impact spread into the Western world, carried by migrations of Semitic and Israelitish peoples who disseminated this system through areas dominated by the Roman Empire and beyond, including regions colonized by northwest Europeans. Thus, Babylon's reach is not confined to its origin but extends globally, influencing culture, religion, and governance within the sphere of the final Beast's potential domain.
Slavery and Babylon
'Prophecy Watch' by Martin G. CollinsMost people do not recognize that everyone in the world is under some form of slavery, a condition epitomized by the Babylonian system. The global scourge of slavery is the essence of this Babylonian slavery system that the prophet Jeremiah warned about, existing in its zenith in the last days. Babylon's perversion, audacity, and pride represent the height of direct defiance against Almighty God. This humanly devised governmental, religious, educational, and economic system controlling the world today enslaves the whole world under its influence. Jeremiah sees the material splendor of Babylon, but the wine that she makes the nations of the earth drink will result in God's wrath coming down upon them. As God's hammer, Babylon was strong, and as His cup of gold, she was rich and beautiful, yet neither saves her from ruin. The merchants, who gained wealth and perverse pleasures from this world's system of religion and commerce, cry and lament over its fall. As the Babylonian system incorporates every expression of corrupt government, so its prostitution includes every corrupt economic system and idolatry, reducing even human beings to cargo, traded as slaves to drive production, prosperity, and sinful pleasures. God commands us to flee for our lives from Babylon the Great to avoid being lured into sin by her evil ways and caught in her looming destruction. He always gives people an opportunity to repent of their ways and forsake the world, urging His people to live in this world but not as the world does.
Communication and Coming Out of Babylon (Part 1)
Feast of Tabernacles Sermon by John W. RitenbaughIn the Last Days, or the end-time, as we stand on the cusp of the Tribulation and the Day of the Lord, the Bible's prophecies foretell that Babylon will once again emerge on the scene of events. This time, its powerful influence will be felt worldwide, not merely localized as in the past. Unlike the earlier Babylons under Nimrod and Nebuchadnezzar, which were dealt with by God through direct and indirect means, this end-time Babylon will wield dominant armies, economic and educational systems, and strongly entrenched religions, amplified by extremely effective mass communication networks. These networks will disseminate its anti-God ways into the minds of men, constantly influencing them against their Creator and His people. Revelation 18 urgently warns to take action while one can, as Babylon's influence spreads through communication, including overwhelming examples of misguided conduct by those already enslaved by its evil, subtle influences through words and attitudes, and the powerful spiritual communication of its invisible leader, the prince of the power of the air, and his demonic hordes. God admonishes us to come out of her, yet physically there is no place to escape, for Satan's influence through Babylon's communication powers is everywhere. The battle to resist is almost entirely internal, fought right where we live and conduct our lives, though changing physical location may help in this spiritual struggle. The major difference with this end-time rising of Babylon, compared to previous instances, lies in the intensified availability and receptivity of its communication. Never before has mankind faced such twisted demonic persuasive powers through visible and audible influences like radio, music, movies, television, and the Internet, alongside shifts in thought and standards in religion, education, politics, and the military, all accessible worldwide at once. God commands us to come out of Babylon, not necessarily by leaving a geographical area, but by rejecting its spiritual and psychological influence, trusting that what He commands, we can achieve right where we are.
The Beast and Babylon (Part Six): The Woman's Character
'Personal' from John W. RitenbaughIn the end-time prophecies delivered through Ezekiel, God addresses Israel with messages that resonate with their historical failures, using ancient events as a foundation for what is to come. Modern Israel, often identified with the West in contemporary media, mirrors the conduct of ancient Israel, providing insight into God's evaluation and the future that awaits. God's harsh judgment, labeling Israel as Sodom, Egypt, and Babylon, reflects their persistent spiritual adultery and failure to adhere to His commands. This characterization underscores Israel's historical and ongoing inclination to seek variety over the singular truth of God's Word, revealing a deep-seated discontentment and curiosity that leads them astray from His unified system.
What's So Bad About Babylon? (2013) (Part One)
Sermon by John W. Ritenbaugh (1932-2023)The prophecy in Revelation 18:1-8 reveals the catastrophic fall of Babylon the Great, a habitation of demons and a prison for every foul spirit, destined for total destruction. God urgently commands His people to come out of her, lest they share in her sins and receive her plagues, for her sins have reached heaven, and He has remembered her iniquities. Her punishment will be severe, with plagues of death, mourning, and famine coming in one day, as she is utterly burned with fire by the strong Lord God who judges her. This call to come out of Babylon raises questions about its location and meaning, as the church is a spiritual body scattered worldwide. Babylon, named as a great city in Revelation 18, may not refer to a literal place but could be a symbolic reference to a pervasive, sinful system. The urgency to escape her influence is clear, as living conditions are prophesied to worsen significantly, according to related scriptures in Matthew 24, Mark 13, and Luke 21. Without a specific physical location assigned by God for safety, the command to come out is understood as a spiritual directive to reject Babylon's prideful, self-centered way of life and idolatrous beliefs, regardless of where one resides. Historically, Babylon, as seen in Nebuchadnezzar's dream in Daniel 2, represents the head of gold, initiating cultural characteristics that persist through successive empires down to the present age. Though Babylon no longer exists as a nation since its defeat by the Medo-Persian Empire around 539-538 BC, its anti-God system, driven by satan's deception, continues to influence nations. God uses Babylon symbolically in Revelation 17 and 18 to denote this cultural system of religion, business, education, and government that dominates the Western world, often depicted as a whorish woman representing the seductive power of satan's way of life. Revelation 17:5 identifies this system as "MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH," portraying it as the epitome of God-defying power and a persecuting enemy of the godly. This system, active just before Christ's return, impacts both Israelitish and Gentile peoples within the Western world, characterized by a capitalistic framework where kings and merchants collaborate for mutual gain, perpetuating corruption. The church, living amidst this spiritual wilderness of Babylon the Great at the peak of its anti-God power, faces a great trial, yet it is an honor to bring glory to Him through endurance until He intervenes. The timeline of these events, as linked with Revelation 17 and 18, places them immediately before Christ's return, following the marriage of the Lamb in Revelation 19. The prophecy remains unfulfilled, with indications of the final stage—represented by the feet and toes of iron and clay in Nebuchadnezzar's image—still forming. God's direct involvement ensures that these events occur at a specific time and place according to His will, as affirmed in Isaiah 46:8-10. Until He signals a physical departure, the church must prepare spiritually to flee from this system, remaining ready for His judgment on whether to stay or go, trusting that He will supply all needs during this end-time period.
The Spirit of Babylon (Part Three)
CGG Weekly by David C. GrabbeThe spirit of Babylon, evident from Eden to the end of the age, embodies a defiant and blasphemous nature, depicted as a brazen woman in prophecies. This end-time Babylon, as described in Revelation 17 and 18, mirrors the ancient Babylonian goddess Inanna, being the mother of harlots and adorned with a prostitute's necklace of pearls. Just as Inanna's influence spread across the earth, so does Babylon sit over multitudes of peoples, nations, and languages. Revelation 18:2 declares Babylon as fallen, reflecting a diminished moral state, while verse 7 highlights her self-glorification and luxurious living, echoing Inanna's attitude with the words, 'I sit as queen, and am no widow, and will not see sorrow.' This mirrors the daughter of Babylon's boast in Isaiah 47:8, claiming self-sufficiency and appropriating the divine title 'I AM,' revealing a spirit antagonistic to every institution of God. This pervasive spirit, present throughout 6,000 years of ungodly humanity, promotes self-determination and independence, rebelling against submission to anything but its own desires. In Revelation 18:4, a voice from heaven urges, 'Come out of her, My people, lest you share in her sins, and lest you receive of her plagues,' warning that until God Himself silences it at the end of this age, the spirit of Babylon will only grow stronger as more embrace and spread it.
The Spirit of Babylon
Sermonette by David C. GrabbeThe Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who asserted her free will to overcome the influence of Eden.
What's So Bad About Babylon? (2003) (Part 1)
Feast of Tabernacles Sermon by John W. RitenbaughThe world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
What's So Bad About Babylon? (2013) (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Babylon's way is the culture of the Western world, having the same religious, economic, and political systems, enslaving people to the state.
The Beast and Babylon (Part Ten): Babylon the Great Is a Nation
'Personal' from John W. RitenbaughMost commentators identify the Harlot of Revelation 17 and 18 as either a church or a broader cultural system. However, the Harlot is a powerful nation.
The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?
'Personal' from John W. RitenbaughThe Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?
The Beast and Babylon (Part Eight): God, Israel, and the Bible
'Personal' from John W. RitenbaughThough she transgressed every commandment in multiple ways, the sin through which Israel's unfaithfulness is most frequently demonstrated is gross idolatry.
What's So Bad About Babylon? (2003) (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughThe entire Babylonian system has an enslaving, addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament.
The Beast and Babylon (Part Three): Who Is the Woman?
'Personal' from John W. RitenbaughIs the Woman depicted in Revelation 12 the church, as the church has dogmatically taught? Or is she another prophetic entity that is active today?
Where the Eagles Are Gathered
Sermonette by David C. GrabbeThe Olivet Prophecy foretells a gathering of eagles or vultures in anticipation of God's judgment. Will they mistake us for the nearly-dead?
What Do the Words Mene, Mene, Tekel, Upharsin Mean (Daniel 5:25)?
Bible Questions & AnswersEach of the words the fingers inscribed on the wall is a measure of weight. They symbolize that God had weighed Belshazzar's kingdom and found it wanting.
Silence in Heaven (Part Two)
CGG Weekly by David C. GrabbeWhat is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets in Revelation 8?
A Disagreement With the Truth
Sermonette by Joseph B. BaityGod alone possesses truth and we must seek this truth as we would seek precious gems. Pride could be described as disagreement with the truth.
Prophets and Prophecy (Part Three)
Sermon by John W. RitenbaughJohn the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
The World, the Church, and Laodiceanism
Booklet by John W. RitenbaughLaodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.