To be like God, we need to work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior.
Holiness moves beyond godliness, demanding that we apply energy to living as God lives, seeking a relationship with God and conforming to His expectations.
As bearers of God's name, we must aspire to holiness. Perfecting holiness is the process by which we are transformed from the glory of man to the glory of God.
Do we truly believe that what God has made holy is sacred to Him? When we ignore or trample on His holy things, how close are we to Nadab or Ananias?
Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.
Holy things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.
Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Revelation 1:6-9 assures us that every eye will see Jesus Christ when He returns, but in what light will we see Him—in earnest joy or abject fear?
God has 'soft' virtues, which most churches proclaim loudly and often, and 'hard' ones, which get little attention. God has having a range of character traits.
We must have established some relationship with God before we can rightly fear Him. A holy fear is the key to unlocking the treasuries of salvation and wisdom.
Unlike tumultuous waves, the sea of glass before God's throne is tranquil and serene. Before we can stand on this sea of glass, we must be set apart and cleansed.
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.
A priest, having cognizance of his own weaknesses, has an obligation to empathize with other peoples' weaknesses and bear one another's burdens.
Many believe and attend church services without really answering this most fundamental of questions. Here are three reasons for worshiping almighty God.
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
Even theologians admit that the Holy Spirit is a mystery to them. Yet the confusion comes from pagan thought patterns that have affected how Scripture is read.
We must continually upgrade our decorum and formality in our approach to God. What is practiced on the outside reinforces what is on the inside.
Formality and decorum (in terms of dress and behavior) are part of godly standards and sanctity. We must always look for the spirit and intent of what God commands.
Richard Ritenbaugh cautions us not to have a one-dimensional perspective of God, pointing to the multi-faceted aspects of His personality and His vast works. Our puny minds can only grasp a tiny sliver of what God really is. Far less than a toddler to an adult is our understanding compared to God's. As a meticulous micro-manager …
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
God's sovereignty is one of the most important issues a Christian must consider. Have we acknowledged that He has total authority over us in particular?
The necessity for Christ's death stems from God's holiness and absolute intolerance of sin and His obligation to judge righteously.
From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.
Both the time element and the significance of the Great White Throne has been lost on most of 'Christianity' because it refuses to keep God's Holy Days.
The difference between living forever and eternal life is that longevity does not equate to quality of life. Living forever while enduring pain lacks appeal.
We will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.
The favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
We have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
The phrase, 'when you come into the land' (regarding offering the Wavesheaf), sounds like an absolute command, but its usage shows there may be qualifiers.
We should never be tripped up when we see bad things happen to good people or vice versa, realizing that history is indeed following God's timetable.
Paradoxically, God stoops to us when we humble ourselves. Humility produces honor from God; if we humble ourselves, He will hear us.
Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.