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Jesus and 'the Spirits in Prison'
'Ready Answer' by Richard T. RitenbaughThe passage in I Peter 3:18-22 addresses the intriguing matter of the spirits in prison, to whom Jesus Christ, after being made alive by the Spirit, went and proclaimed a message. These spirits, described as formerly disobedient during the days of Noah while the ark was being prepared, are not human souls but rather rebellious angels or demons, imprisoned in a place of restraint known as Tartarus, which is their proper domain on earth. The term "spirits" aligns with its frequent use in the gospels to denote evil spirits or wicked demons, and their disobedience likely refers to their corruption of mankind between the Creation and the Flood, a time when God patiently waited during Noah's ministry. After His resurrection, Jesus ascended to heaven, to the right hand of God, where angels, authorities, and powers were made subject to Him. It was during this ascension that He proclaimed to these imprisoned spirits, not necessarily the gospel of salvation, but the fact of His victory over death through His resurrection. This proclamation signified that the demons, who thought they had triumphed through His crucifixion, had failed once again, just as they had failed to destroy mankind in the days of Noah, when only eight souls were saved through the Flood. This victory parallels the symbolic death and resurrection in baptism, representing triumph over the old, wicked ways and the beginning of newness of life. Thus, Jesus' exaltation to the throne of God announced His ultimate triumph over death and over satan and his demonic forces.
May Day: A Pagan Sabbath
Sermon by Charles Whitaker (1944-2021)May Day has become a cardinal day for worshipping demons and the greenery of the earth. It is one of Satan's eight pagan holidays that displace God's Holy Days.
The Great Flood (Part One)
Sermon by Richard T. RitenbaughAs much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.
Image and Likeness of God (Part Three)
Sermon by John W. RitenbaughThe numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.
1 Peter 3:19
Sermonette by Richard T. RitenbaughThe idea of purgatory, Hades, or Hell has a long history, predating Christianity by centuries. Roman Catholicism adopted the whole framework into its theology.