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Parable of the Light

Bible Study by Martin G. Collins

Jesus Christ illustrates the intimate influence of a disciple through the symbol of a lamp placed on a lampstand to illuminate a home. This figure emphasizes that a Christian's actions cannot remain hidden from family or the wider world, requiring a life of righteousness, holiness, humility, and purity so that the light shines before men to glorify the Father in heaven. The lamp represents any portable light that, once lit, must be positioned for maximum benefit rather than concealed, demonstrating that God imparts truth for the sake of others and that it must contrast with and instruct the wicked world. A Christian's righteous life, pleasant attitude, and good works, produced by the grace of God and the Holy Spirit, must be visible in all circumstances to reflect Jesus Christ's example and resist worldly influences. The proper motive remains the glory of the Father, achieved through bearing the fruit of the Spirit and performing good works that lead others to honor God. This symbol teaches that God's truth cannot be concealed, that absence of manifest light produces no witness, that profession without corresponding conduct indicates lack of true conversion, that concealment betrays trust and renders life useless, and that good actions, however small, ultimately direct people to glorify God.

The Lord is My Light and Salvation

Feast of Tabernacles Sermon by Martin G. Collins

A lamp is a portable, direct source of illumination, and Scripture uses it as a figure for God's word and for those who bear witness to His truth. God's commandment is a lamp and His law a light (Proverbs 6:23), and the entrance of His words gives light and understanding to the simple (Psalm 119:130). The word of God exposes errors in a person's life and guides him in the way of life. A lamp also symbolizes a faithful servant who shines for a specific purpose. Jesus called John the Baptizer a burning and shining lamp, using the Greek word luchnos, a portable lamp or direct illuminator. John's commission was to shine on one specific event, the coming of the Son of God. Members of the church are called phos, light, meaning to shine and make evident God's whole way of life. A lamp is not to be hidden under a basket but set on a lampstand so that it gives light to all in the house. The seven churches of Asia are seven golden candlesticks, luminous with the gospel. In the New Jerusalem, no lamp or sun is needed, because God gives light and the Lamb is the city's lamp.

Filling Our Vessels with Pure Oil

Sermonette by Bill Onisick

A good spiritual lamp, fueled by God's pure oil, will shine brightly, uniting heart, emotion, and will keep the letter and spirit of the law simultaneously.

Everlasting Light

Feast of Tabernacles Sermon by Martin G. Collins

A lamp is actually showing a focus or spotlight on something. In Proverbs 6:23 the commandment is being spotlighted. Jesus called John the Baptist a burning and shining lamp. Luchnos means a portable lamp or other type of direct illuminator, either literally or figuratively. John the Baptist came to shine light on a specific event, the coming of the Son of God. He was also to be that light. The city does not need the sun or moon to shine because the glory of God is its light, and its lamp is the Lamb.

Will Deceive Many (Part One)

'Prophecy Watch' by Pat Higgins

Jesus Christ wants His people to look for and recognize the signs of the times, including rampant deception in the world and, sadly, even in the church.

Give God Something to Bless

Sermonette by Hunter D. Swanson

We are not puppets whom God and Satan are fighting to take control over. We are fighting carnal nature and must always take action to give our hearts to God.

The Two Witnesses (Part Five)

Sermon by Richard T. Ritenbaugh

The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.

Purpose-Driven Churches (Part 1)

Sermon by John W. Ritenbaugh

Despite the growing popularity of Purpose-Driven churches, national immorality is still increasing. The 'emerging church' grows numerically by suppressing truth.

Ecclesiastes Resumed (Part Ten)

Sermon by John W. Ritenbaugh (1932-2023)

Many of God's servants, including Elijah and Jeremiah, had their crises of faith, desiring to flee from their responsibilities and commitments.

The Two Witnesses (Part Four)

Sermon by Richard T. Ritenbaugh

The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.

Sanctification and the Teens

Sermon by John W. Ritenbaugh

Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.

John (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

When God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God.

Ears to Hear

Sermonette by Ronny H. Graham

As we hear instructions, we must apply those principles to our lives immediately. We are responsible for what we hear, and consequently, we must take heed.

Parables of Luke 15 (Part Two)

Bible Study by Martin G. Collins

In the Parable of the Lost Coin, concern over something lost and the joy at recovering it is the fundamental issue, depicting God's diligence.

The Covenants, Grace, and Law (Part Two)

Sermon by John W. Ritenbaugh

The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.