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All About Edom (Part Three): Obadiah

'Prophecy Watch' by Richard T. Ritenbaugh

Edom's pride and arrogance stand as a central cause of their downfall. Dwelling in the mountainous, barren region south of the Dead Sea, the Edomites believed themselves invincible due to their nearly impregnable territory. Their fortresses, carved out of rock, allowed them to hunker down or engage in guerilla warfare, making it impossible for an attacking army to dislodge them. This security filled them with pride, as they felt self-reliant and untouchable. The root of their pride, likened to boiling or seething, reflects a heated arrogance that puffs them up, much like Esau's own haughtiness in earlier times. Their challenge, "Who will bring me down to the ground?" echoes a defiant belief in their own strength. Yet, God declares that no matter how high and mighty Edom considers herself, from there He will bring her down, ensuring that her pride leads to her humbling.

All About Edom (Part Five): Obadiah and God's Judgment

'Prophecy Watch' by Richard T. Ritenbaugh

Edom's pride and arrogance stand as a central sin in the prophetic judgment pronounced against them. Their gloating over Israel's misfortune, especially during times of distress and calamity, reveals a deep-seated violence against their brother Jacob. God warns the Edomites that their actions will not go unanswered, declaring that as they have done, so it shall be done to them. Their wealth, wisdom, and courage will be stripped away, yet they will still mock and take advantage of Israel's weaknesses in the day of Jacob's trouble. In the Day of the Lord, a time of reckoning for all nations, Edom shall drink the wine of God's wrath, their reprisal returning upon their own head. As they have drunk in feasting and gloating on God's holy mountain, so shall they and their confederates drink continually until they are as though they had never been, wiped from the face of the earth by God's vengeance.

Concerning Edom

Sermon by Richard T. Ritenbaugh

The prophet Obadiah sorrowfully dramatizes God's judgment upon Edom (Esau) for his hatred, haughtiness, and pride, and how and why Edom will be annihilated.

Pride, Humility, and the Day of Atonement

'Personal' from John W. Ritenbaugh

The Day of Atonement, when God commands us to afflict our souls, is a day of self-evaluation and repentance to seek unity with Him and our brethren.

Pride, Humility, and Fasting

Sermon by John W. Ritenbaugh

The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.

Living By Faith and Human Pride

'Personal' from John W. Ritenbaugh

God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.

Living by Faith: Human Pride

Sermon by John W. Ritenbaugh

Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.

In the Name of Islam

Commentary by John W. Ritenbaugh (1932-2023)

The entire Koran has been plagiarized from other religions (including the Bible) and has absolutely no inspiration from God.

Esther (Part Three)

Sermon by Richard T. Ritenbaugh

Haman was the treacherous offspring of King Agag, and Mordecai was the godly descendant of King Saul. Their pairing in Esther provides a sequel to I Samuel 15.

Profanity (Part Two)

Sermon by Richard T. Ritenbaugh

Profane living is equally, if not more significant, than profane words or speech. W bear the name of God; how we act and behave reflects on God.

Esther (Part Four)

Sermon by Richard T. Ritenbaugh

Some regard approaching the Bible as literature to be demeaning, yet the literary approach can be a powerful tool to appreciating it more fully.