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Unity (Part 4): The Voice of God
Feast of Tabernacles Sermon by John W. RitenbaughGod's voice joins words, power, and spirit in a process that gives life, and salvation hinges on hearing it and believing. At Sinai the people heard it speak the Ten Commandments out of the fire, and it terrified them, because the purpose was to link voice, words, and power. Jesus said His words are spirit and life. Though no one now hears the literal sound, God speaks through creation, through His written word, through His prophets and apostles, through His ministry when it agrees with His word, and sometimes through providence and conscience. Hebrews 3 and 12 call for hearing today and warn that hardening the heart, or cherishing one's own will against what is clearly God's voice, brings loss, as it did for Israel and for Jerusalem, which "obeyed not the voice." Faith comes by hearing, and hearing by the word of God, so a sent minister is needed to give sound to that voice and lead people from what they want to what they need. Christian preaching is the preaching of Christ, meaning what Christ Himself preached from the Father, and only this brings the faith of Christ that saves. Under the Old Covenant the prophets were God's voice, and under the New Covenant the apostles are, so rejecting their message rejects Christ and the Father. The Bible is Christ's voice, and yielding to it is where life lies. Genesis 3:8's "voice" of the Lord in the garden is a mistranslation of a word meaning sound, so it refers to His footsteps.
The Shepherd's Voice
Article by Mike FordGod's sheep know the voice of their Shepherd and follow it. In the Parable of the True Shepherd (John 10:1-5), Christ stresses the shepherd's voice three times: the sheep hear it, they follow because they know it, and they do not know the voice of strangers. Though flocks become intermixed overnight, the shepherd's sheep separate themselves at his call. The Greek word phone, derived from phaino ("to enlighten" or "to shine"), means sound or spoken word, but it can also mean an address or speech that discloses or reveals something. In John 10 the voice is therefore a message, preached by the true and faithful shepherd, which his sheep hear and immediately follow. Christ, the Chief Shepherd, has ordained human shepherds (pastors, from poimen) to feed the flock, while wolves, false shepherds, some even arising from within, try to turn the sheep from God's truth. The voice is tested according to I John 4:1-6: only those of God's flock hear God's ministers, and "hear" here means understand. The world understands worldly shepherds, so a message the world acclaims deserves skepticism. By hearing and understanding the message, the sheep discern the spirit of truth from the spirit of error, the right path from the wrong. The Shepherd calls His sheep out of the common enclosure and leads them in paths of righteousness. Those whose ears have been opened to His voice respond rightly if they are diligent.
Wind and God's Spirit
Sermon by Charles WhitakerWind, as a symbol in Scripture, often carries contrasting meanings, but when connected to God, it takes on a profoundly positive significance. In I Kings 19, wind appears both as a powerful gale and a gentle breeze, the latter associated with a quiet voice. This gentle breeze, described in various translations as a calm breeze, a gentle blowing, a hissing of the wind, or a still small voice, reveals God's presence to Elijah not through sight, but through sound—through His voice and His words. The Hebrew word "kole," often translated as voice, underscores this connection, as seen in Genesis 3:8 where Adam and Eve heard the voice of God during the evening breeze, and in I Kings 19:12 where it becomes poetically a still small voice, manifesting God's expression. Breath, likened to wind on a small scale, is essential for voice and speech. When shaped and controlled by the spirit in man, breath transforms into meaningful words, reflecting the disposition of the spirit that forms them. Similarly, God's Spirit enables speech, as seen in Acts 2 during Pentecost, where it empowered individuals to speak in foreign languages, acting as the source and author of their utterance. God's Spirit, His wind, and His words play a crucial role in building a spiritual environment for His children, an unseen realm where He dwells within, closer than breath itself. By the power of His voice, His wind, we are transferred into a spiritual kingdom, a realm within, as Christ described, without physical coordinates but ever-present like the breath we carry.
Image and Likeness of God (Part Three)
Sermon by John W. RitenbaughGod's voice is treated only as one of the bodily features showing that He is a real being with spiritual substance rather than a formless essence. Spirit beings are tangible: angels in Genesis 19 spoke with mouths and ears, and in Daniel 10 the angel's words sounded like the voice of a multitude. God likewise has a head, face, hands, and mouth, and He speaks in a small still voice and roars from Zion. Those who saw and heard God and interacted with Him reported what they experienced, and these reports should be believed rather than explained away as figures of speech. John 4:24 states that God is Spirit but does not deny that He has a body. Spirit is a higher type of substance governed by higher laws. Man, made in God's image, shares these capacities, including speech, feelings, and a personal spirit, so God's voice is part of the evidence that He is a distinct person who can be known.
God the Father (Part 1)
Sermon by Martin G. CollinsJesus reveals that the Father has always had supreme authority, and that He and His Father are absolutely at one in purpose. We must conform to their image.
What Does God Really Want? (Part 2)
Sermon by John W. RitenbaughIf we want to be like our Savior, then we will live the way He lived, keeping God's commandments — which exemplify the highest form of love.
Parable of the Good Shepherd (Part Two)
Bible Study by Martin G. CollinsIn John 10, Jesus characterizes Himself as the 'Good Shepherd' who loves and cares for His sheep. This is shown in His providential leadership of His church.
The Holy Spirit and the Trinity (Part Three)
Sermon by John W. RitenbaughIn most biblical contexts, 'spirit' refers to the invisible, internal activating dimension of the mind. Synonyms include heart, mind, and thoughts.
Psalms: Book Four (Part Two)
Feast of Tabernacles Sermon by Richard T. RitenbaughThe focus of Psalms Book IV and the Summary Psalm 149 is on the work of the glorified saints in serving as mediating priests under Christ.
Do You Recognize This Man? (Part Five)
Sermon by Richard T. RitenbaughIn Exodus 19, there are 12 parallels with Christ's dramatic return illustrated in Matthew 24. All of these events will culminate in a blast of a trumpet.
The Two Witnesses (Part One)
Sermon by Richard T. RitenbaughGod wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
Faith and the Calendar (Part Five): Summary
Sermon by John W. RitenbaughGod assigned the tribe of Judah to be the caretakers of the oracles. The real issue in this controversy is faith in God's sovereignty and His faithfulness.
Revelation 10 and the Laodicean Church
Sermon by John W. RitenbaughRevelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
A Memorial of Our Joyful Future
Sermonette by Bill OnisickTo the reprobate world, the sound of teruw'ah represents terror and war, but to God's called-out ones it is a time to render praises of happiness and great joy.
Does Doctrine Really Matter? (Part Five)
Sermon by John W. RitenbaughGod's Voice speaks through the written Word as the unchanging standard for righteous judgment, requiring believers to obey it rather than the shifting influences of culture, personal hearts, or eyes. This standard counters the downward moral pull that began with Adam and Eve, who disregarded divine instruction and allowed their perspectives to become corrupted by shame and fear, a process that intensified until every thought became evil before the flood. In the wilderness, God established His presence through the supernatural cloud, placing the Angel within it to guide, shelter, defend, feed, and water Israel while commanding obedience to that voice, which carried divine authority and warned against idolatry. The cloud symbolized ongoing providence, and failure to heed its voice led to widespread rejection of God's direction, leaving only two faithful amid the multitude. The same voice continues today as the Bible, the written expression of the One formerly in the cloud, providing the basis for sound decisions and preventing self-deification through selective belief. Paul reinforces this by urging believers to examine their responses to that voice, flee idolatry, avoid presumption, and ingest the unleavened bread of sincerity and truth daily, ensuring choices align with divine instruction rather than cultural pressures or heartfelt feelings that lead to moral compromise.
Hebrews (Part Fifteen)
Sermon/Bible Study by John W. RitenbaughWe dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.