Jesus Christ, the Good Shepherd, personally knows and guides His sheep with perfect care, sacrificing His life for them (John 10:11). He declares Himself the door to safety and sustenance, ensuring His flock finds pasture and protection (John 10:9). His sheep, dependent and prone to stray, hear His voice and follow, trusting His path even through challenges (John 10:27; Isaiah 53:6). As the Chief Shepherd, He appoints under-shepherds to tend His flock, contrasting with false shepherds who harm or abandon them. Jesus promises never to forsake His sheep, securing them in His and the Father's hand, granting eternal life through His resurrection (Hebrews 13:5).

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Parable of the Good Shepherd (Part One)

Bible Study by Martin G. Collins

Jesus Christ is the legitimate Shepherd promised in the Old Testament (Psalm 23; Ezekiel 34), who enters the sheep pen by the gate, unlike false messiahs who steal or presumptuously control the people. Where the synoptic gospels stress the shepherd's careful concern, John emphasizes Christ's sovereignty as the benevolent Ruler and Owner of all His sheep. He is the Good Shepherd because "good" signifies an excellent, morally beautiful nature; He guides and supports His sheep and dies for sinners who have gone astray (John 10:10, 14-15). He is the Great Shepherd because He came willingly and zealously, sent by the Father, sacrificed Himself, rose, and now intercedes for His sheep (Hebrews 7:25; 13:20-21). He is the Ruling Shepherd who will return to reward faithful under-shepherds (I Peter 5:2, 4); in Him the ancient ideal of king, loving father, and shepherd combine. Finally, He rightly owns His sheep as Creator, the Word through whom all things came to be. He calls each by a unique call, leads rather than drives them, goes before them to protect and feed them, and expects from them obedience and submission as the mark of ownership.

Parable of the Good Shepherd (Part Two)

Bible Study by Martin G. Collins

Jesus, the sovereign Shepherd, has an intimate, mutual knowledge with His sheep that mirrors the oneness between Him and the Father (John 10:14-15, 27, 30). That knowledge lets Him lead them, since sheep rarely find their own way safely (Psalm 23). Through the Holy Spirit, His sheep discern His voice and flee unfamiliar, misleading ones, often religious-sounding, like the Pharisees' voices. His guidance leads them in paths of righteousness. The Shepherd also voluntarily lays down His life; the Romans did not take it from Him (John 10:17-18; 19:10-11). In dying, He became the propitiation for the whole world and turned the Mercy Seat from a throne of judgment into a throne of grace, though "My sheep" refers specifically to His followers, with whom He has a special relationship. Because He sacrificed all, He gives abundant, eternal life through the same Spirit that dwells in the Father, in Him, and in the sheep, removing death through the resurrection. No one can snatch the sheep from the grip of the Shepherd and the Father, and even the gates of Hades will not prevail against the church. Though sheltered in many pens, they are one flock, united not by their own effort but because their nature harmonizes with His and they hear and follow Him.

The Shepherd's Guidance (Part One)

CGG Weekly by David C. Grabbe

Jesus Christ, as the Good Shepherd, embodies the perfect caretaker, personally knowing and tending to His sheep with unwavering dedication (John 10:11, 14). He declares, "I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture" (John 10:9), highlighting His role in providing sustenance and safety. Sheep, utterly dependent and far from self-sufficient, require constant attention and direction, mirroring the reliance of His followers on Him for guidance and protection. Without His leadership, they face desolation, as their habitual and destructive tendencies lead to ruined pastures and disease-ridden environments. As the Good Shepherd, He ensures His flock is well-fed and free from harm by keeping them on the move, changing their pastures to provide the best nourishment and to prevent re-infection from parasites. He prevents stagnation, adjusting their circumstances to avoid the dangers of static habits that could harm them or others. Despite the sheep's natural inclination to stray, as noted in Isaiah 53:6, He remains faithful, calling them back when they wander, often through challenging circumstances that remind them of their absolute dependence on Him. His sheep hear His voice and follow willingly, trusting that He has a better path for them, even at the cost of personal comfort (John 10:27). He promises never to abandon His flock, ensuring their spiritual environment is nurtured under His vigilant care (Hebrews 13:5).

The Shepherd's Guidance (Part Three)

CGG Weekly by David C. Grabbe

Jesus Christ, as the Good Shepherd, holds a vital role in guiding and protecting His flock, ensuring that none who look to Him are lost. He has gifted human shepherds to aid in bringing all the sheep to the unity of the faith and the knowledge of the Son of God, striving toward the fullness of Christ. Our Savior oversees these under-shepherds, holding them accountable for their responsibilities, while He Himself has laid down His life for His sheep. Despite chaos and confusion in the greater church, none of it escapes the Shepherd's control, as His thoughts and ways are infinitely above ours, always accomplishing a good purpose. He limits the harm caused by hirelings, even using it for ultimate good if the sheep continue to seek Him. If we are intent on following His guidance, continually looking to Him for direction, He will lead us to the best pastures, producing a singular focus on Him and a faith trust that will carry us into the Kingdom. The Good Shepherd assures us not to fear, for it is the Father's good pleasure to give us the Kingdom.

The Shepherd's Guidance (Part Two)

CGG Weekly by David C. Grabbe

Jesus Christ, as the Good Shepherd and Chief Shepherd, sets the ultimate example for shepherding His flock. He not only tends to His sheep with care and sacrifice but also appoints under-shepherds to watch over His physical and spiritual flock, a practice that extends from ancient Israel through the New Covenant era and into the Millennium. The Chief Shepherd provides a pattern for these under-shepherds, gifting them to reflect His own attributes in their responsibilities. Despite the presence of false shepherds, thieves, robbers, and hirelings who seek to harm or abandon the sheep, Jesus Christ remains the true gateway to safety and life. He contrasts sharply with those who come to steal, kill, and destroy, or who flee when danger arises, showing no true care for the flock. Even when under-shepherds fail to emulate the Good Shepherd perfectly, He has ordained their roles and established an order for His flock, ensuring that His guidance prevails.

The Shepherd of Israel

Sermonette by

Psalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.

Christ, the Chief Cornerstone

Sermon by Richard T. Ritenbaugh

If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.

Jesus the Door

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Jesus Christ calls Himself the Door of the sheep in the Good Shepherd section of John 10. He repeats an explanation because listeners did not understand the first time. Jesus shows a contrast between thieves and robbers and Himself. He is not like those who pretend to be shepherds and come to destroy the sheep. A proper shepherd under Him helps the sheep. The sheep know the shepherd and hear his voice. They recognize the voice and follow willingly. This produces peaceful coexistence and proper authority. The shepherd leads the sheep out to good food. Contentment and peace result in the flock. Jesus speaks of a sheepfold or pen made with walls of stone in Judea. A gap allows the sheep and shepherd to go in and out. Sometimes there is no gate. The shepherd stands or lies in the gap and becomes the door of the sheep. By Him the sheep go in or out. The thief or robber cannot get past Him. Jesus provides access to the Father and to salvation. He is the means for all that leads to eternal life. He protects from thieves and robbers who represent false ministers. These come by stealth or violence to take from the sheep. Jesus protects physically from perils and from Satan and demons who oppose prayers and growth. He guards spiritually from false doctrines and irresponsible shepherds who fail to strengthen the weak or seek the lost. Jesus separates the flock inside from the world outside. He provides a boundary through His name and way of life. When open He offers fellowship with Himself the Father and other sheep in the body. He allows going in and out as a daily walk. By following Him the sheep find pasture and abundant life. The firstfruits follow Him wherever He goes because they have made this their way of life.

Approaching God Through Christ (Part One)

Sermon by Richard T. Ritenbaugh

Religious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'

Psalm 23:3

Sermonette by Ronny H. Graham

Casting takes place when a sheep falls over and its weight causes it to get stuck on its back until the shepherd intervenes.

Parable of the Lost Sheep

Sermonette by Ted E. Bowling

Christ shows His compassion and concern for those who have become distracted and fallen into error, providing an example to us to show mercy to others.

John (Part Sixteen)

Sermon/Bible Study by John W. Ritenbaugh

The closer we get to God, the more likely we will have persecution, but also the greater and more real He becomes and the more likely we will serve Him correctly.

The Messiah in Three Psalms

Sermonette by

Psalms 22, 23 and 24 form a trilogy, each part of of which is a Messianic prophecy that tells a part of the Gospel of God's Kingdom.

Psalm 23 (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.

Psalms: Book One (Part Six)

Sermon by Richard T. Ritenbaugh

Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.

Preternatural, Natural, Unnatural, Supernatural (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.

Peace, Peace (Part Three): Contentment

Sermon by Richard T. Ritenbaugh

Jesus Christ died and God brought Him up from the dead. God appointed Him the great Shepherd. Jesus Christ acts as Shepherd to His sheep. The Father is the God of peace and the Son is the great Shepherd. They work hand in hand in the context of Christ's sacrifice and the calling and justification of the sheep so that they might live for righteousness. Peter calls Him the Shepherd and Overseer of souls. There is a linkage between peace and Christ's function as Shepherd. As Shepherd He is responsible for feeding, care, growth, successful completion or perfection or maturity, and ultimately entrance into God's Kingdom. He is responsible for the entire process of sanctification from the time God hands the sheep over to Him after they are called all the way to the first resurrection and beyond because the sheep are going to be His bride and He will care for them in the same way. Among the Shepherd's top goals is to create an environment for the sheep to prosper and grow. That environment is one of peace and contentment without fear without conflict and without uncertainty. In John 10 Jesus Christ reveals Himself as the great Shepherd or the Good Shepherd. He leads the sheep protects them maintains their lives with feeding and care and provides for them so that they end up living abundant lives. He knows each one personally and they know Him. He is a unifier of sheep and flocks drawing them into one flock. He gives them eternal life. Knowing these things the sheep should be content at peace and at rest. In Psalm 23 David writes as a sheep content at peace and whole because the Lord is his Shepherd. He felt an ironclad guarantee that the abundant life and eternal life are his if he just follows the Lord his Shepherd. Whatever happened God would work it out.

Spotting False Teachers

Sermon by Richard T. Ritenbaugh

True shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.

Principles of Church Leadership

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

A major responsibility for the fracturing of the WCG rested with the leadership, based on a philosophy of authoritarianism Christ warned against.

Numbers (Part Three): Poised at the Jordan

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The last chapters in Numbers describe a lengthy holding pattern in which not much seemed to happen. We must have patience as we wait for the Kingdom of God.

Psalms: Book Four (Part Two)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The focus of Psalms Book IV and the Summary Psalm 149 is on the work of the glorified saints in serving as mediating priests under Christ.

Dogs and Sheep

Sermon by Richard T. Ritenbaugh

The sheepdog must be instantly obedient to the master's commands, self-controlled, able to influence and direct without unduly frightening the sheep.

John (Part Seventeen)

Sermon/Bible Study by John W. Ritenbaugh

The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.

Without Me, Nothing! (Part Two)

Sermon by Martin G. Collins

The first and last words of Jesus Christ in the book of John are to 'follow Me,' directed at His disciples then and now.

Matthew (Part Twenty-Two)

Sermon/Bible Study by John W. Ritenbaugh

The transfiguration prefigured the Kingdom of God, with the disciples only seeing Jesus in the end, showing salvation is through Him alone.

John 7:37 Examined (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

All of the events in John 8-10 occurred on the Eighth Day. Christ was crucified in 31 AD, and the postponement rules of the Hebrew calendar are accurate.

The Handwriting Is On the Wall (Part Two) (2007)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The sheep do not belong to any man or group, but to Christ. It is Christ's responsibility to get the sheep into the Kingdom, not the ministry's.

What Kind of Life Do You Want?

Sermon by David C. Grabbe

The metaphor of Jesus Christ as the Good Shepherd illustrates the profound relationship between Him and His followers. In Psalm 23, the declaration "The LORD is my shepherd; I shall not want" expresses a sheep's joy and confidence in having the LORD as its guide and protector. He leads His sheep to green pastures and beside still waters, restoring their souls and guiding them in paths of righteousness for His name's sake. This idyllic imagery contrasts sharply with the plight of sheep without the Good Shepherd, who suffer under the cruel authority of this world's ruler, competing for resources and living in constant strife without peace. Further enriching this picture, Jesus Christ, in the Parable of the Good Shepherd, declares that He came so His sheep could have life, and have it more abundantly. This abundant life, distinct from worldly notions of abundance, is a quality of life that emerges from seeking conformity to God, requiring a departure from worldly desires and embracing a relationship with Him. However, the carnal mind struggles to value the true green pastures and still waters, often distracted by the allure of worldly excitement, unable to see the superior life offered by God. The opportunity for peace and restoration is available through this relationship with the Good Shepherd, but it demands effort and sacrifice from the sheep. True restoration of the soul comes only through Him, unlike the temporary distractions the world offers, which cannot renew but may further deplete life. At times, resistance to seeking Him arises from an unwillingness to relinquish certain attachments, indicating that full surrender has not yet occurred. To hear the Shepherd's voice, stillness and quiet are essential, as He often speaks in a still, small voice, easily missed amidst the constant distractions of modern life.

Unity (Part 4): The Voice of God

Feast of Tabernacles Sermon by John W. Ritenbaugh

The voice of God, whether expressed through thunder, events of His providence, handiwork of creation, or the preaching of His truth, is recognizable to His flock.