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Parable of the Good Shepherd (Part One)

Bible Study by Martin G. Collins

Jesus Christ embodies the Good Shepherd, as foretold in Old Testament prophecies that prepared people to see Him as a Shepherd. He came as the legitimate Heir of the chosen seed, fulfilling those ancient promises, and stands in contrast to false messiahs who seek to deceive and control. As the Good Shepherd, He died for sinners who have gone astray, manifesting perfect goodness with a nature that is morally beautiful, noble, and true. He guides, supports, and sacrifices Himself for His sheep, exceeding all others in benevolence. As the Great Shepherd, Jesus Christ was sent by the Father, receiving His authority, purposes, and power with complete acceptance and zeal. He sacrificed Himself, rose from the grave, and ascended to heaven, where He now intercedes for His sheep. Both the Father and the Son are united in Their love for the sheep, with the Son seeking and saving those who were lost. As the Ruling Shepherd, Jesus Christ combines the qualities of shepherd, parent, and ruler. He will return to reward His faithful under-shepherds who cared for the flock. His authority is evident when He declares, "I am the Good Shepherd," reflecting the ideal kingship of ancient times where the perfect king was a shepherd of his flock, a loving father, and a commanding ruler. Jesus Christ, as the Good Shepherd, owns His sheep, leading them personally with a unique call. His sheep are His own, following Him as He guides them to beneficial pastures and protects them from danger. His references to them are intimate, calling them "His own sheep," "My sheep," and acknowledging other sheep He has. As the One through whom Creation was brought into existence, His sheep bear the mark of ownership through unconditional obedience and submission.

Parable of the Good Shepherd (Part Two)

Bible Study by Martin G. Collins

Jesus Christ, the Good Shepherd, embodies the sovereign role of benefactor and ruler over His sheep, demonstrating supremacy and an intimate relationship with them. He declares that greater love exists in no one than to lay down one's life for His friends, showing His profound love both in His earthly life and now in His glory through kind and providential leadership of His church. Jesus affirms, "I know My sheep, and am known by My own," highlighting the deep mutual understanding between Him and His flock. This intimacy enables Him to lead them effectively, as they learn His teachings, obey His commands, and reflect His ways, becoming one with Him as He is one with the Father. The necessity of the Good Shepherd's leadership is evident, for sheep rarely find their own way safely. They can discern His voice from that of a thief or stranger due to long familiarity, turning away from misleading voices and following His guidance in paths of righteousness for His name's sake. Jesus willingly lays down His life for His sheep, emphasizing that He gives it of His own accord, not taken by others. This voluntary act underscores His obedience to God, His Father, and His special, intimate bond with His followers, whom He calls "My sheep." Through His sacrifice, the Good Shepherd grants abundant, eternal life to His sheep by overcoming death, the penalty for sin, through resurrection. He assures that no one can steal His sheep from Him, as they are securely in His hand, united with Him and His Father, whose grip ensures that even the gates of Hades shall not prevail against His church. His sheep recognize and obey His voice, following Him as one flock under His care.

The Shepherd's Guidance (Part Two)

CGG Weekly by David C. Grabbe

Even though under-shepherds do not always perfectly emulate Christ, He has nevertheless established their roles and has gifted them to serve in this way.

The Shepherd's Guidance (Part One)

CGG Weekly by David C. Grabbe

When our lives change, we do not have to fear that things are out of control. As the Good Shepherd, Christ changes our circumstances for our benefit.

The Shepherd's Guidance (Part Three)

CGG Weekly by David C. Grabbe

If sheep choose to become 'without a shepherd,' they reject one of Christ's major gifts to His flock, taking themselves outside of His established order.

The Shepherd of Israel

Sermonette by David C. Grabbe

Psalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.

Jesus the Door

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.

Christ, the Chief Cornerstone

Sermon by Richard T. Ritenbaugh

If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.

Approaching God Through Christ (Part One)

Sermon by Richard T. Ritenbaugh

Religious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'

Psalm 23:3

Sermonette by Ronny H. Graham

Casting takes place when a sheep falls over and its weight causes it to get stuck on its back until the shepherd intervenes.

Parable of the Lost Sheep

Sermonette by Ted E. Bowling

Christ shows His compassion and concern for those who have become distracted and fallen into error, providing an example to us to show mercy to others.

John (Part Sixteen)

Sermon/Bible Study by John W. Ritenbaugh

The closer we get to God, the more likely we will have persecution, but also the greater and more real He becomes and the more likely we will serve Him correctly.

Psalm 23 (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.

Psalms: Book One (Part Six)

Sermon by Richard T. Ritenbaugh

Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.

Preternatural, Natural, Unnatural, Supernatural (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.

Spotting False Teachers

Sermon by Richard T. Ritenbaugh

True shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.

John (Part Seventeen)

Sermon/Bible Study by John W. Ritenbaugh

The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.

Principles of Church Leadership

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

A major responsibility for the fracturing of the WCG rested with the leadership, based on a philosophy of authoritarianism Christ warned against.

Without Me, Nothing! (Part Two)

Sermon by Martin G. Collins

The first and last words of Jesus Christ in the book of John are to 'follow Me,' directed at His disciples then and now.

Psalms: Book Four (Part Two)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The focus of Psalms Book IV and the Summary Psalm 149 is on the work of the glorified saints in serving as mediating priests under Christ.

The Messiah in Three Psalms

Sermonette by Ted E. Bowling

Psalms 22, 23 and 24 form a trilogy, each part of of which is a Messianic prophecy that tells a part of the Gospel of God's Kingdom.

John 7:37 Examined (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

All of the events in John 8-10 occurred on the Eighth Day. Christ was crucified in 31 AD, and the postponement rules of the Hebrew calendar are accurate.

Numbers (Part Three): Poised at the Jordan

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The last chapters in Numbers describe a lengthy holding pattern in which not much seemed to happen. We must have patience as we wait for the Kingdom of God.

Matthew (Part Twenty-Two)

Sermon/Bible Study by John W. Ritenbaugh

The transfiguration prefigured the Kingdom of God, with the disciples only seeing Jesus in the end, showing salvation is through Him alone.