Filter by Categories
A Sin Unto Death
'Ready Answer' by StaffThe wages of sin, as revealed in Scripture, carry the grave consequence of death when sin is unrepented and willfully committed. Any sin, if not confessed and repented of, can lead to eternal death if allowed to persist in a person's life. A sin unto death occurs when a person has willfully turned away from God's way, as emphasized by the term "willfully" from Hebrews 10:26, indicating a voluntary and deliberate rejection. This serves as a solemn and terrifying warning for any who might consider abandoning God's church. While it is often difficult for us to discern who has crossed this line, we are encouraged to err on the side of prayer for our errant brethren, hoping they have not gone too far and that they might yet repent. Conversely, a sin not unto death is one that is confessed and repented of, not involving a willful violation of God's law, and for such sins, we trust in God's mercy to forgive and cleanse. Our fervent prayers for those who have strayed, as well as for fellow members who err out of ignorance or weakness, are urged, for God hears and may, according to His will, grant life and restoration.
Basic Doctrines: Salvation
Bible Study by Earl L. HennThe wages of sin are clearly defined as death, a consequence earned through the act of breaking God's laws. As Romans 6:23 reveals, death is not an eternal existence in torment but the complete annihilation of life. This stark penalty underscores the gravity of sin, which is the transgression of God's commandments, affecting every human being who has ever lived, except Christ. Yet, in the same verse, God offers a profound gift to counter this fate—eternal life to those willing to meet His conditions. Thus, salvation is the deliverance from the consequences of sin, the process of being rescued from death to receive the promise of eternal life, a gift that is not inherent but granted by God Himself.
Jesus Christ, the Bearer of Sin
Sermonette by David C. GrabbeThe Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Sin, Christians, and the Fear of God
'Personal' from John W. RitenbaughScripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
Sin and Overcoming, (Part 2): What Is Sin Like?
Sermon by Martin G. CollinsWhen a righteous man feels an inclination to sin, God will place stumblingblocks in his way to force moral choices, as well as a watchman to give understanding.
The Second Death
Sermonette by David C. GrabbeFor those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.
Innocent Victims?
'Personal' from John W. RitenbaughWe often hear of 'innocent victims' dying in some tragic way, but are they truly innocent? The Bible gives God's perspective of the human condition.
Ensuring Our Calling
Sermon by Richard T. RitenbaughBecause judgment is now on the house of God, we must be diligent, making sure of our calling because it is not yet a sure thing without effort on our part.
God of Our Salvation
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Great White Throne Judgment is a general resurrection to mortal life, allowing the majority of those who have ever lived an opportunity for salvation.
Do Angels Live Forever?
'Personal' from John W. RitenbaughHow will God deal with the demons? Here are four common assumptions made regarding Satan's and the demons' fate, along with a cohesive explanation.
Four Views of Christ (Part 7)
Sermon by John W. RitenbaughOur lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.
The Cursed Redeemer
Sermon by Richard T. RitenbaughHanging on a tree was designated the punishment for the worst kind of sin. Jesus was hung on a tree, having fulfilled the curse of the law for us.
Living by Faith: God's Grace (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
Psalm Genres (Part Six): Penitential Psalms
Sermon by Richard T. RitenbaughThis lesson explains that Penitential Psalms focus on the deep human experience of guilt and God's transformative response to it: while guilt is painful and stems from sin, God uses it to lead people toward repentance, forgiveness, and restoration through faith in Jesus Christ. These psalms—especially Psalm 51, along with Psalm 6 and Psalm 32—model heartfelt confession, reliance on divine mercy, and the necessity of inner change rather than mere outward ritual. They portray sin as an internal affliction that brings spiritual and even physical distress, but also emphasize the joy and freedom that come when one humbly confesses, seeks God's grace, and is restored to a right relationship with Him, resulting in a renewed life marked by obedience, gratitude, and praise.
Christ Coming in the Flesh
Sermon/Bible Study by Richard T. RitenbaughJohn and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.
Already Immortal?
CGG Weekly by Richard T. RitenbaughThe essence of Satan's lie is, 'Go ahead and live as you like. There are no fatal consequences to your actions because you are already immortal.'
The Great Flood (Part Eight)
Sermon by Richard T. RitenbaughGod literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physical savior for all of creation.
How Does Faith Establish the Law? (Part Two)
'Ready Answer' by David C. GrabbeThe meaning of Romans 3:31 is plain unless one believes that grace abolishes God's law. Justification by faith is based on the law's true purpose.
Do Angels Live Forever? (Part One)
Sermon by John W. RitenbaughWe cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.