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Enter the Joy of Your Lord!
Article by StaffThe pursuit of happiness, though enshrined as an unalienable right in the American Declaration of Independence, remains elusive for most people, since worldly pleasures such as fine food, drink, entertainment, or rest prove fleeting. Human experience consistently demonstrates that momentary joys fade quickly, prompting an endless cycle of seeking new sources of pleasure until health itself begins to fail. This often leads to a mid-life crisis in which people either grow cynical or begin to recognize what they may have only given lip service to earlier in life: that there is more to existence than wealth, indulgence, or physical delight. Even members of God's Church, during prolonged trials, may doubt whether lasting joy is truly attainable in this life, echoing King David's plea to have "the joy of your salvation" restored. Yet lasting happiness is not something to be relegated only to the resurrection; it is available now, because God Himself is its source. Jesus Christ declared that He came to give His followers abundant life, a quality of life overflowing with pleasure and joy. This joy is found in God's presence, and remarkably, believers can experience that presence now through the intimate union described in John 14:20, "I am in My Father, and you in Me, and I in you." Sharing His joy is described as God's foremost preoccupation, expressed as early as Deuteronomy through His desire that His people live with "joy and gladness of heart." Jesus' statement in John 15:11 reveals that His joy and the Father's joy are one and the same, and this joy is tied directly to the imagery of the vine and branches, where the Father, as a vinedresser, prunes each fruit-bearing branch so it may produce even more. This fruit represents overcoming, keeping God's commandments, practicing faithfulness, and loving one another, and it is through bearing such fruit that believers remain a joy to God and share in His happiness. This principle is reinforced in the Parable of the Talents, where faithful servants are invited to "enter into the joy of your lord." God's joy arises chiefly from sharing what He has with others, from welcoming repentant sinners, and from forming lasting bonds with His creation, bonds so significant that He submitted to the ultimate sacrifice to secure them. Since happiness flows from sharing, believers are called to develop their God-given talents, allow themselves to be pruned so they can bear fruit, and then share that fruit with others, thereby producing joy both for themselves and for those around them. As Christian fellowship increases and talents grow, God actively participates in this process, ensuring that "to you who hear, more will be given." Lasting happiness, therefore, is achieved through mutual sharing between God and His people, a relationship in which everyone benefits and joy is made complete.
Ecclesiastes Resumed (Part Thirteen)
Sermon by John W. Ritenbaugh (1932-2023)God desires that people enjoy life as a good and fitting heritage, eating and drinking while rejoicing in the fruit of their labor throughout the days He grants. This enjoyment is an unearned gift from Him, not something earned through effort or accumulated possessions, and it is inseparably linked to a vibrant relationship with Him. Participation in that relationship—by seeking God and responding to Him daily—opens the way for Him to grant the power to use what He provides, producing lasting joy that prevents sorrowful reflection on the past. Money and wealth remain morally neutral and cannot serve as the solution to life's problems or remove the fears that undermine satisfaction. They may create as many difficulties as they resolve, and reliance upon them leads to vanity when God is excluded. True satisfaction arises internally through application of righteous principles within the relationship, where God functions as Creator, Ruler, Provider, Friend, and Father. This multifaceted bond supplies the emotional and spiritual resources needed to face trials without descending into anxiety or self-centeredness. When the relationship is neglected, dissatisfaction surfaces in every area people typically pursue for fulfillment. Wealth without the ability to enjoy it, numerous children without love or legacy, labor without purpose, and an uncertain future all prove empty. Fear of loss drives unbalanced striving and sin, yet God supplies instead a spirit of power, love, and sound judgment that enables balanced living. By keeping the relationship alive, one receives ongoing gifts that allow both achievement and enduring contentment, directing all of life purposefully toward the eternal family God is preparing.
The Fruit of the Spirit: Joy
'Personal' from John W. RitenbaughThe pursuit of happiness is a universal human drive, evident across every culture, era, and social condition, yet history and personal experience prove that worldly avenues—entertainment, wealth, pleasure, achievement—yield only fleeting satisfaction. King Solomon's extensive experiments in Ecclesiastes demonstrate this vividly: despite acquiring unmatched wealth, wisdom, pleasures, and accomplishments, he concluded that all was "vanity and grasping for the wind," ultimately recognizing that God alone determines whether one experiences true joy. Scripture further complicates simplistic notions of happiness by showing that laughter and mirth can mask grief or arise from folly, meaning outward expressions of joy are not reliable indicators of biblical joy; even a murderer testified to feeling pleasure while killing, proving that the cause behind an emotion is critical to its legitimacy. Biblical joy, like love, is not a natural human trait but a fruit of God's Holy Spirit, unattainable through mere human effort or pursuit. The Greek word makarios, used throughout the Beatitudes, reveals this deeper meaning—being "blessed" is not dependent on favorable circumstances but flows from being indwelt by God's Spirit, granting satisfaction that is independent of external conditions. This distinguishes true joy from the world's fragile "happiness," which relies on luck or circumstance and therefore diminishes with every loss, whether through death, illness, or the wearing out of possessions and pleasures. Crucially, joy must never be pursued as an end in itself; when treated as such, even among God's people, it degenerates into gaiety, revelry, and eventually spiritual harm, as illustrated by God's warnings during Israel's festival celebrations in Psalm 81. Genuine joy is instead a byproduct—an "additional blessing"—that arises naturally when one's life is centered on God's purpose rather than self-gratification. This is affirmed in Ephesians 5:15-20, where Paul contrasts dissipation from wine with being "filled with the Spirit," showing that sustained well-being comes from righteous living, gratitude, and focus on God's will rather than sensory indulgence. Scriptural examples—such as Israel's rejoicing after deliverance from enemies, the joyful keeping of the Feast of Unleavened Bread, and the celebrations at Jerusalem's wall dedication—demonstrate that God Himself, not circumstance, is the ultimate source and cause of joy. The greatest and most sustained joys arise from self-forgetful engagement in God's creative purpose, since self-concern is what breeds sorrow. This joy begins at conversion, when one hears, believes, and yields to the gospel, receiving forgiveness and God's Spirit, as seen in the joy of the early believers despite affliction. Isaiah's prophecies further link this transformation—being conformed into God's image—to lasting gladness, showing that joy is inseparable from a redeemed relationship with God. Ultimately, this joy sustains believers through suffering and disappointment, culminating in the anticipated commendation, "enter into the joy of your lord," marking the fulfillment of humanity's created purpose.
Our Part in the Sanctification Process (Part Three): Cultivating Joy
Sermon by David F. MaasStrategies for cultivating joy include developing contentment and gratitude, giving rather than getting, finding pleasure in work, and valuing God's law.
Ecclesiastes Resumed (Part Thirty-Nine): Ecclesiastes 11:9-10
Sermon by Richard T. RitenbaughThe fleeting time of youth is a time of strength, exploration, and boundless opportunities, offering the freedom to try new things as well as make mistakes.
Ecclesiastes and the Feast of Tabernacles (Part 2)
Sermon by John W. RitenbaughGod emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
Ecclesiastes Resumed (Part Fifteen)
Sermon by John W. Ritenbaugh (1932-2023)Our relationship with God is often strengthened through hardship. We must choose to yield to God, living for a much higher goal than raw materialism.
Joy: What Is It?
Sermon by Richard T. RitenbaughWithout God's Spirit, the fruit of joy is unattainable. Godly joy buoys people in the midst of grave trials, providing hope for a glorious future.
Ecclesiastes: What is it All About? (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughThe activities that Solomon put to the test and found wanting are exactly those things the world emphasizes: hedonism, silliness, mirth, and foolishness.
Ecclesiastes Resumed (Part Fourteen)
Sermon by John W. RitenbaughSolomon ruminates about life being seemingly futile and purposeless. A relationship with God is the only factor which prevents life from becoming useless.
Ecclesiastes (Part Five)
Sermon by John W. RitenbaughTime and events are in the hands of God; He knows when to relieve the pressure and when to bring on more. Looking above the sun teaches us about the seasons.
Ecclesiastes Resumed (Part Thirty-Four): Ecclesiastes 9:2-12
Feast of Tabernacles Sermon by Richard T. RitenbaughAlthough some try to make their lives easier by compromising, Solomon warns that all evil leads to death, and that doing evil in any circumstance is insane.
Do You Recognize This Man? (Part Six)
Feast of Tabernacles Sermon by Richard T. RitenbaughJesus shared many happy feasts with His disciples and attended banquets and celebrations, much to the chagrin of the self-righteous Pharisees.
The Seven Laws of Success
Herbert W. Armstrong BookletWHY are only the very few—women as well as men—successful in life? Just what is success? Here is the surprising answer to life's most difficult problem.
Ecclesiastes Resumed (Part Thirty-Eight): Ecclesiastes 11:1-8
Sermon by Richard T. RitenbaughSolomon counsels us to exercise diligence, work hard, plan for disruptions, obstacles, and roadblocks, spreading risk to work within this futile world.
The Christian and the World (Part Seven)
Sermon by John W. RitenbaughThe best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
Ecclesiastes and Christian Living (Part Fifteen): Deference
'Personal' from John W. RitenbaughSolomon makes the subject of deference a major part of Ecclesiastes 8. Christians must always strive to see God behind those in power over us.
Maintaining Good Health (Part 4)
Sermon by John W. RitenbaughWhile drunkenness and gluttony show self-centeredness and lack of discipline, often leading to poverty and ill health, moderation is the way to glorify God.