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Christian Marriage (Part One)
Sermon by Martin G. CollinsMarriage, as established by God, is a divine institution where a man and a woman become one flesh, a union that encompasses the whole person—mind and body. This concept of one flesh, as seen in Genesis 2:24, signifies a profound unity where two individuals are no longer separate but form a single organism, akin to the relationship of hand to head or heart to mind within a body. It begins with a physical union, emphasizing the importance of a valid sexual relationship as a core aspect of marriage, where neither partner should deprive the other, as noted in I Corinthians 7:4-5. Beyond the physical, becoming one flesh also implies a deeper connection of soul and spirit. A true marriage involves a union of intellectual and emotional aspects, where shared interests and a meeting of minds strengthen the bond. However, the highest form of this union, spirit with spirit, is unique to Christian marriages, reflecting the relationship between Christ and the church, as described in Ephesians 5:22-33. Here, the husband is to love his wife as Christ loves the church, and the wife is to submit to her husband as to the Lord, illustrating a sacred bond that mirrors divine love and commitment. This organic union, established by God, serves as the most significant illustration of how He joins believers to Jesus Christ forever. It is not merely a social arrangement but a holy matrimony governed by His rules, designed to bring happiness and joy when adhered to. The principle of one flesh underlines that marriage is a lifelong commitment, where what God has joined together, no man should separate, as reinforced by Jesus in Matthew 19:4-10. Thus, understanding and embracing this divine unity is essential for a blessed and fulfilling marriage.
Sacredness Of Marriage
Sermonette by James BeaubelleGod declares that a man and his wife are joined together as one flesh. A man and his wife leave father and mother to cling to each other and become their own family unit. Marriage is dignified and defined by God as the joining of one man and one woman. God created the male and the female so that they would become one flesh. A man and a woman are joined as one flesh. Christ and His church are joined as one flesh.
Marriage—A God-Plane Relationship (Part Seven)
CGG Weekly by Richard T. RitenbaughThe concept of husband and wife becoming one flesh originates in Genesis 2:24 and is far more profound than a mere illustration of marital union. When Jesus quotes this verse in Matthew 19:6 and Mark 10:8, He restates it negatively—"they are no longer two but one flesh"—reinforcing it as an established principle rather than a simple metaphor. The phrase "one flesh" appears only seven times in Scripture, and its usage in 1 Corinthians 6:16 elevates the principle to reveal a spiritual correspondence: just as sexual union binds a man and woman together, so believers are joined to Christ, the Bridegroom, making unfaithful behavior a spiritual parallel to adultery. The Greek word for "joined" (kolláo) mirrors the Hebrew dabaq in Genesis 2:24, both meaning to glue together or cleave, showing that intercourse—whether within or outside marriage—creates a binding union. The Old Testament's use of "to know" as a euphemism for sexual relations further suggests that this act reflects a deeper personal and emotional intimacy, one so significant that even illicit unions create a bond between participants. Contrary to modern attitudes shaped by the sexual revolution, God does not consider the marital union cheap; Hebrews 13:4 affirms that marriage is honorable and the marriage bed undefiled. Every act of intimacy more deeply binds spouses together, increasing the value and sanctity of marriage. Though the one-flesh principle carries a sexual dimension, its true focus is on unity and closeness. Paul expands on this without repeating the phrase, teaching in 1 Corinthians 6 and 7 that spouses no longer own themselves but belong to one another. Once joined, husband and wife are subsumed into a single unit, much like teammates who prioritize the whole over the individual. This principle calls couples toward complete unity—living, thinking, and working as one—though this ideal may never be fully realized in practice, and no one should feel like a failure if it is not. Ultimately, marriage serves as a type of something greater: becoming one spirit with God, as stated in 1 Corinthians 6:17. The marital relationship functions as a training ground for learning how to achieve spiritual oneness with Him, preparing believers to become the Bride of Christ. Like a yoke of oxen pulling together, spouses must learn to move in the same direction toward the same purpose, rejecting the notion of a "50/50 marriage" in favor of complete surrender to one another. This mutual surrender, though costly, yields great reward. The Shulamite's declaration in Song of Songs 6:3—"I am my beloved's, and my beloved is mine"—captures this ideal: a marriage in which each partner is wholly devoted to the other, striving to reflect God's will through true, outgoing love and to develop His character in both themselves and their spouse.
The Perfect Marriage
Sermon by Richard T. RitenbaughUnder the best of conditions, marriage takes work to make it succeed. Next to baptism, marriage is the most important decision we could ever make.
Marriage—A God-Plane Relationship (Part Three)
CGG Weekly by Richard T. RitenbaughIt is God's involvement that provides the blessings and advantages to the Christian marriage. With God in our marriages, we have the power to make them successful.
Marriage and the Bride of Christ (Part Eleven)
Sermon by Martin G. CollinsOur concept of marriage must be positive and more mature, modeled after Christ's attentiveness toward the Church, as opposed to the world's distorted concept.
The Sacredness of Marriage
Article by James BeaubelleScripture holds the divinely ordained institution of marriage in high regard. Here is why God considers marriage to be so important to us, society, and His purpose.
Divorce and Remarriage
Sermon/Bible Study by John W. RitenbaughAny given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing a single scripture to determine the doctrine. When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary adultery- including bestiality, pedophilia, homosexuality, incest, and every other imaginable sexual perversion, we understand that Jesus gave a greater latitude and flexibility in these divorce decisions than we had earlier assumed (based exclusively upon adulterous 'fraud'). Any violence against the marriage contract (stemming from unconversion) would constitute grounds for divorce, and would permit the converted partner to remarry. Mutual access to the tree of life (God's Holy Spirit) gives marriage the best (actually the only) chance to succeed.
Christian Marriage (Part Two)
Sermon by Martin G. CollinsThe evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal.
Leadership and Covenants (Part Six)
'Personal' from John W. RitenbaughDespite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
Our Help
Sermon by Bill OnisickThe woman was created to be a strong, equal, complementary partner. Marriage was intended to mirror the intimacy between Christ and the church.
The Purpose of the Marriage Relationship
Sermon by Martin G. CollinsMarriage prepares God's called-out ones to collectively become the bride of Christ. God hates divorce but allows it on grounds of adultery and violence.
The Perfect Wife
Sermon by Richard T. RitenbaughBiblically ordained marriage roles are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism.
Matthew (Part Twenty-Five)
Sermon/Bible Study by John W. RitenbaughJesus contrasts the enormity of what we are forgiven to what we forgive others. Our forgiveness is directly connected with our forgiveness of our brother.
Leadership and the Covenants (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)Becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in.
Malachi's Appeal to Backsliders (Part Two)
Sermon by Martin G. CollinsMalachi assures the people of Judah that if they repent, God's favor will resume, but if they continue defiling the Covenant, a day of reckoning will come.
Strengthening the Family
Sermon by Richard T. RitenbaughGod ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
Virtues Hard and Soft
Sermon by Richard T. RitenbaughThe 'hard' virtues displayed by men and 'soft' virtues displayed by women are partial traits of the God being. Both male and female are in His image.
Marriage and the Bride of Christ (Part Nine)
Sermon by Martin G. CollinsThe marriage relationship and the family structure provide a workshop to learn the intricacies of the God-plane relationship between Christ and the church.
Sex, Sin and Marriage
'Ready Answer' by StaffSex and marriage are God-given experiences that Christians need a proper perspective of. Thus, God gives us His seventh commandment: You shall not commit adultery.
Marriage and the Bride of Christ (Part Five)
Sermon by Martin G. CollinsGodly men, in scripture, far from the tyrannical dominance decried by feminists, demonstrate love and noble self-sacrifice and the way of outgoing concern.
Choosing to Have a Good Relationship
Sermon by Martin G. CollinsThe Bible emphasizes marriage as the primary bond of society. The purpose for the marriage relationship is to depict the marriage of Christ and His bride.
Genesis 3:16: Consequences for Eve
Sermon by Richard T. RitenbaughSpiritually, male and female have equal potential. Rights and legalities are far less important than spiritual development, subject to God-ordained gender roles.
Leadership and the Covenants (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.
Imagining the Garden of Eden (Part Twelve)
Sermon by Richard T. RitenbaughAlthough authority over the family unit was given to the husband, man and woman were created to be complementary and supplementary to one another.
'But I Say to You' (Part Three): Adultery
Sermon by Richard T. RitenbaughIn the current culture war, progressives have declared war against God's seventh commandment by encouraging free sex, homosexuality, and other perversions.
Christian Men: Personal Responsibility
Sermon by Martin G. CollinsAlthough men have no moral or mental advantages over women, God has commissioned them to actively lead, providing security and stability to family and society.
Love Thy Neighbor (Part 2)
Sermon by John W. Ritenbaugh (1932-2023)He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.