Jeroboam II, king of Israel from 793 BC, reigned during a time of great prosperity, reminiscent of Solomon's era, as seen during Amos' ministry around 760 BC. Though an evil king in God's eyes, he was a skilled administrator and military leader, seizing control of vital trade routes after Assyrian withdrawal and imposing high tolls, bringing immense wealth to Israel. Alongside Uzziah of Judah, he restored Israel's borders to those of David and Solomon's time. Despite this outward success, moral degeneracy and spiritual decay plagued Israel, marked by immorality, greed, and oppression, which Amos condemned with warnings of God's judgment, unheeded by the people.

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Prepare to Meet Your God! (Part One)

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

During the days of Amos' ministry, Israel experienced a burst of prosperity under the reign of Jeroboam II, who became king in 793 BC. From God's perspective, Jeroboam II was an evil king but a capable administrator and military leader. Taking advantage of a vacuum of power caused by the Assyrian withdrawal, he seized control of lucrative trade routes through Israel, connecting Babylon, Assyria, Egypt, North Africa, Syria, and Asia Minor. By charging outrageous tolls to merchants on these routes, Jeroboam II brought wealth and power to Israel that rivaled Solomon's kingdom two centuries earlier. Together with Uzziah of Judah, he restored Israel's boundaries to what they were under David and Solomon, marking a period of almost unprecedented prosperity. However, despite the nation's impressive outward appearance, a cancer of moral degeneracy was eating away at Israel's spiritual core during his rule.

An Undying Love

Sermonette by Clyde Finklea

Even though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity and restoring her as his wife, just like God lovingly forgives.

Meet the Minor Prophets (Part One)

'Prophecy Watch' by Richard T. Ritenbaugh

The twelve small books are often overlooked, but the Minor Prophets contain vital messages for today's Christians facing the time of the end.

Amos (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Amos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.

Meet the Minor Prophets (Part Two)

'Prophecy Watch' by Richard T. Ritenbaugh

During the reign of Jeroboam II of Israel (782-753 BC), the prophet Amos delivered his ministry, as noted in the opening verse of his book. This period marked one of Israel's most prosperous times since the days of Solomon, accompanied by a significant increase in power. However, alongside this prosperity emerged numerous negative aspects of Israelite culture, including immorality, arrogance, oppression of the weak, greed, extravagance, and hypocrisy. Amos countered these failings with stern warnings and illustrations of God's righteousness and justice. Despite these admonitions, the Israelites failed to connect their emerging calamities with God's call for repentance, leading to inevitable judgment for their sins.

Amos (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

Ancient Israel had at the core of its religion an obsession to please the self at the expense of justice and the best interests of the disadvantaged.

Hosea, Gomer, God, and Israel

Sermon by Kim Myers

To dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.

The Rest of the Sign of Jonah

Sermonette by David C. Grabbe

Jonah likely drowned; the great fish was his coffin rather than his prison. While Nineveh repented and was spared, Judah did not repent when Christ preached.

Amos (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

Amos indicts rampant, dishonest practices, placing gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit.

Amos (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.

Amos (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

Modern Israel cannot see the connection between its own faithlessness to the covenant and the violence of society that mirrors her spiritual condition.

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.