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Prepare to Meet Your God! (Part One)
Article by John W. Ritenbaugh and Richard T. RitenbaughDuring the days of Amos' ministry, Israel experienced a burst of prosperity under the reign of Jeroboam II, who became king in 793 BC. From God's perspective, Jeroboam II was an evil king but a capable administrator and military leader. Taking advantage of a vacuum of power caused by the Assyrian withdrawal, he seized control of lucrative trade routes through Israel, connecting Babylon, Assyria, Egypt, North Africa, Syria, and Asia Minor. By charging outrageous tolls to merchants on these routes, Jeroboam II brought wealth and power to Israel that rivaled Solomon's kingdom two centuries earlier. Together with Uzziah of Judah, he restored Israel's boundaries to what they were under David and Solomon, marking a period of almost unprecedented prosperity. However, despite the nation's impressive outward appearance, a cancer of moral degeneracy was eating away at Israel's spiritual core during his rule.
An Undying Love
Sermonette by Clyde FinkleaEven though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity and restoring her as his wife, just like God lovingly forgives.
Meet the Minor Prophets (Part One)
'Prophecy Watch' by Richard T. RitenbaughThe twelve small books are often overlooked, but the Minor Prophets contain vital messages for today's Christians facing the time of the end.
Amos (Part One)
Sermon/Bible Study by John W. RitenbaughAmos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.
Meet the Minor Prophets (Part Two)
'Prophecy Watch' by Richard T. RitenbaughDuring the reign of Jeroboam II of Israel (782-753 BC), the prophet Amos delivered his ministry, as noted in the opening verse of his book. This period marked one of Israel's most prosperous times since the days of Solomon, accompanied by a significant increase in power. However, alongside this prosperity emerged numerous negative aspects of Israelite culture, including immorality, arrogance, oppression of the weak, greed, extravagance, and hypocrisy. Amos countered these failings with stern warnings and illustrations of God's righteousness and justice. Despite these admonitions, the Israelites failed to connect their emerging calamities with God's call for repentance, leading to inevitable judgment for their sins.
Amos (Part Eleven)
Sermon/Bible Study by John W. RitenbaughAncient Israel had at the core of its religion an obsession to please the self at the expense of justice and the best interests of the disadvantaged.
Hosea, Gomer, God, and Israel
Sermon by Kim MyersTo dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.
The Rest of the Sign of Jonah
Sermonette by David C. GrabbeJonah likely drowned; the great fish was his coffin rather than his prison. While Nineveh repented and was spared, Judah did not repent when Christ preached.
Amos (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughAmos indicts rampant, dishonest practices, placing gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit.
Amos (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughThe people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.
Amos (Part Five)
Sermon/Bible Study by John W. RitenbaughModern Israel cannot see the connection between its own faithlessness to the covenant and the violence of society that mirrors her spiritual condition.
Hosea's Prophecy (Part One)
Sermon by Martin G. CollinsHosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.