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Searching for Israel (Part Six): Israel Is Fallen, Is Fallen

Article by Charles Whitaker

The Ephraimite Jeroboam led a successful tax-revolt against Solomon's son, Rehoboam, resulting in the division of Solomon's kingdom into two nations. The northern ten tribes formed the Kingdom of Israel under Jeroboam, while Judah, Benjamin, and Levi remained under Rehoboam's Davidic monarchy. To strengthen his control over the northern tribes, Jeroboam instituted religious changes that became a sin for Israel, as noted in I Kings 12:30. He created a designer religion with its own traditions, shrines, and a priesthood loyal to the government, which was the sin of the house of Jeroboam, leading to its extermination from the earth, as stated in I Kings 13:34. Due to his disobedience, Jeroboam forfeited the conditional promise from God in I Kings 11:38 to build him an enduring house as He did for David. Jeroboam's son, Nadab, was assassinated after a brief two-year rule, and Baasha from Issachar took the throne, slaughtering all of Jeroboam's progeny, according to I Kings 15:25-30. The consequences of Jeroboam's apostasy extended beyond his family, as II Kings 17:22 states that the children of Israel walked in all the sins of Jeroboam and did not depart from them. Subsequent kings of the northern kingdom adhered to his apostasy, never seeking to correct his errors, which angered the Lord, leading to Israel's removal from His sight, as mentioned in II Kings 17:18. Despite witnessing Israel's idolatry and fall, Judah refused to repent, and God judged that backsliding Israel was more righteous than treacherous Judah, as noted in II Kings 17:11. Through prophets like Hosea, God warned Judah not to follow Israel's path, yet with few exceptions, Judah's kings were more corrupt, stumbling in iniquity alongside Israel, as described in Hosea 5:5.

Searching for Israel (Part Twelve): The Sign

Article by Charles Whitaker

Most Israelites are blind to their origins, thinking that only Jews are Israelites. Here is why Israel has forgotten its identity.

Deception, Idolatry, and the Feast of Tabernacles

Sermon by John W. Ritenbaugh

Jeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.

Hosea, Gomer, God, and Israel

Sermon by Kim Myers

To dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.

What Is 'My Way'?

Sermonette by Richard T. Ritenbaugh

Even though we may claim to follow God's way, there is a considerable measure of selfishness in our pathways, a tendency to be dismissive of other people.

The High Places (Part Two)

CGG Weekly by David C. Grabbe

King Jehoash (or Joash) of Judah, though he overcame much and did many good things, did not quite have the fortitude to rid the kingdom of its high places.

Amos (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Amos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.

Prepare to Meet Your God! (Part One)

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

Preaching to the ancient Israelites, Amos' indictments parallel today's spiritual decline. God wants His people to repent and avoid impending judgment.

Prepare to Meet Your God! (Part Seven): The Prophesied Blow Falls

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

Jeroboam I, in his apostasy, turned away from the law of God, leading the people of Israel into sin. Chosen by God to be king of the northern ten tribes after Solomon, his dynasty's continuance was contingent upon obedience. Yet, lacking trust in God, Jeroboam feared that religious festivals and sacrifices would draw Israel back to David's line in Judah. To prevent this, he established counterfeit shrines in Bethel and Dan and altered the Feast of Tabernacles from the seventh to the eighth month, devising a sinful blend of religion and politics. This sin of Jeroboam became a custom, with kings standing by altars to burn incense to golden calves, further entrenching Israel's spiritual decline. Amos later prophesies the fall of the house of Jeroboam through war, highlighting that both the religious and political leadership, as primary motivators of this decline, would be the first to feel God's wrath. In a vision, Amos sees not Jeroboam but the Lord standing beside the altar, not to officiate but to destroy, crushing everything in sight as a direct judgment on Israel's persistent disobedience and rejection of God's way.

Prepare to Meet Your God! (Part Five): Religion and Holiness

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

The prophet Amos exposes the ancient Israelites' religion as syncretic, a blend of God's way and paganism, corresponding to this world's Christianity.

Amos (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

God, through His prophets, warns that He will chasten His people with increasing severity until they repent and begin to reflect His characteristics.

Amos 5 and the Feast

Sermon by John W. Ritenbaugh (1932-2023)

Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.

Hosea's Prophecy (Part Three)

Sermon by Martin G. Collins

Modern Israel has a form of religion, but it is empty and unsatisfying because it refuses to obey God and substitutes the traditions of man in its place.

The Sin of Self-Deception

Sermon by John W. Ritenbaugh

In our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.

Passover (Part Seven)

Sermon by John W. Ritenbaugh

Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.

Amos (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

Amos indicts rampant, dishonest practices, placing gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit.

Elisha, the Young Men, and the She-Bears

Sermonette by Ted E. Bowling

Some Bible commentaries call Elisha short-tempered for causing two female bears to maul 42 youths for making fun of him. There is more to the story.

Hosea's Prophecy (Part Six)

Sermon by Martin G. Collins

Modern Israel is repeating the same sins as ancient Israel. God's metaphors of the promiscuous wife, stubborn heifer, and rebellious child all apply to America.

Amos 5 and the Feast of Tabernacles

Sermon by John W. Ritenbaugh

If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.

Living Among the Ruins

Sermon by Charles Whitaker (1944-2021)

To tear down cherished institutions is to leave a nation culturally ruined. God's people, in choosing the old pathways, tread the roadway to eternal life.

Amos (Part Twelve)

Sermon/Bible Study by John W. Ritenbaugh

God will do what He must to bring Abraham's seed to repentance and salvation, including allowing crisis, hardship, humiliation, and calamity.

Elisha, the Young Men, and the She-Bears

'Ready Answer' by Ted E. Bowling

Some see Elisha's encounter with the youths of Bethel and the she-bears in II Kings 2:23-24 as cruel and vengeful. The narrative tells a different story.

An Undying Love

Sermonette by Clyde Finklea

Even though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity and restoring her as his wife, just like God lovingly forgives.

A Subtle Yet Devastating Curse

'Prophecy Watch' by David C. Grabbe

Amos 8:11 speaks of 'a famine...of hearing the words of the LORD.' Such a famine is occurring today: The words of God are available, but few can hear.

Amos (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better.