Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
Like with the heroes of faith, our testing will be commensurate with the job God has prepared for us. We must make our relationship with God our top priority.
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
As technology becomes more available, the material world threatens to crowd God out of the picture. The information age will destroy us unless we manage it.
Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
The spies returned on the 8th of Av, and as the 9th of Av began, the people murmured, beginning a long list of calamities to befall Israel on this date.
We need to be working on increasing our faith and ridding our lives of attitudes that block faith. Then we can begin to be profitable servants.
Herbert Armstrong, while not infallible or sinless, nevertheless served as the custodian of the truths of God, occupying the role of God's messenger.
The scattering of the church was an act of love by God to wake us from our lethargic, faithless condition. The feeding of the flock is the priority now.
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
We are on the threshold of the greatest period of testing ever to come upon mankind. We need a sense of hope and faith to stay focused on our calling.
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harden our necks in disbelief and disobedience as a result of flagging faith. …
Gnosticism is very much in vogue today in books and movies, and perhaps surprisingly, in the belief systems of many people who profess to be Christian.
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. To preach to the world and ignore a disintegrating flock is like a husband …
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
Benign neglect of the Sabbath covenant can incrementally lead us into idolatry. We must treat this holy time as different from the other days of the week.
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
John Ritenbaugh, suggests that, although humanism as a philosophy came onto American campuses approximately 50 years ago, it has been a part of the world's culture since 1600, when technology enabled secular universities to counter-attack the explosion of Biblical knowledge, unleashed by the Protestant Reformation. Actually, …
In our hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God.
If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.
A Christian's foremost responsibility is to love God wholeheartedly. A decline similar to the Ephesians' loss of their first love affected the first-century church.
The preaching the gospel to the world is at best the beginning of a complex process of creating disciples through steady feeding and encouragement to overcome.
The easiest part of God's work is preaching the gospel to the world. Much more demanding is the feeding of the flock, producing life-changing faith.
Bob Dylan's lyrics in 'The Times They Are A-changin' seem prescient; within a few years of Herbert Armstrong's death, heresies were imported into the church.
Whether we do or do not make it to the Feast of Tabernacles next year depends on our faithfulness at stirring up the gift of God's spirit within us.
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert …
The purpose of prayer is not to overcome God's reluctance, but to help in yielding to His will. 'Prayer changes things' is only true if it conforms to God's will.