Being at ease from youth leads one to become settled on his lees through spiritual idleness. This produces moral indifference and tolerance of a lack of spiritual drive, hardening one to God and sin. Such a person becomes blind to his spiritual state and reasons into practical atheism, giving over to personal pleasure. A Laodicean straddles the fence, remaining attached to the world while deceived into thinking he has found the perfect balance. This ease creates a divided heart that forgets diligent seeking of God, resulting in compromise to avoid suffering and a casual approach that fails to reach full maturity in sanctification.

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Be There Next Year

'Personal' from John W. Ritenbaugh

In the pursuit of God's Kingdom, the danger of spiritual drunkenness looms as a deceptive force, akin to the effects of wine described in Proverbs 20:1, which initially uplifts but ultimately ensnares. This intoxication, representing Babylon's way of life, distorts reality, clouds the mind, and leads to a loss of control, making one dangerous to oneself and others while falsely believing in heightened power. Revelation 17:2 and 18:3 illustrate how the inhabitants of the earth become drunk with the wine of Babylon's fornication, symbolizing faithlessness and the wrath that follows such unfaithfulness to God. Hosea 4:11-12 further warns that harlotry and wine enslave the heart, causing God's people to stray from Him through spiritual drunkenness. This condition mirrors the moral decay of Israel in the last generation before calamity, where prosperity masked deep corruption. At the end time, a similar demonic influence will seize the nation, fostering a spiritual frenzy that destroys loyalty to God, as people mistakenly believe they are in control. This spiritual drunkenness deprives one of understanding, breaks down resistance to evil, and clouds moral judgment, much like drugs impair clarity. It inspires false confidence, erodes modesty and restraint, and destroys loyalty within relationships. In contrast, the call to seek God first, as urged in Matthew 6:33, demands an undivided loyalty and singleness of mind, energetically focused on His Kingdom and righteousness, to escape the plague of Laodiceanism and the allure of Babylon's deceptive ways.

Laodiceanism and Being There Next Year

Sermon by John W. Ritenbaugh

A person who is settled on his lees is one who through spiritual idleness and ease has gradually become morally indifferent, tolerant of a lack of spiritual drive, and ultimately hardened to God and sin. In the process such a person becomes blind to the spiritual state. One settled on the lees has reasoned into a practical atheism by conduct indicating that God is not really governing or judging and that there will be neither reward for obedience nor punishment for sin. Such a person gives over to personal pleasure. A Laodicean straddles the fence with saving knowledge of God yet remains attached to the world and afraid to let go while deceived into thinking the perfect balance has been found with the best of both worlds. Being at ease from youth and settled on the lees leads to a divided heart that forgets the requirement to seek God diligently through study of His Word, frequent daily prayer, meditation, occasional fasting, and humble submissive obedience. This ease produces a casual approach that fails to move from dead center and fulfill the part in the New Covenant so that the relationship with God reaches full maturity in sanctification.

What's So Bad About Babylon? (1997)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Babylon compromises in order not to suffer. Luxury leads to boastful self-sufficiency. The threefold web of sin consists of arrogant pride incapable of self-analysis and repentance, luxury, and avoidance of suffering. Babylon says in her heart that she will see no sorrow. She pursues the avoidance of suffering through satiety. This leads to compromise with principle in the seeking after ease. If something is going to hurt or be painful, almost anything will be done to avoid facing it rather than dealing with the hand that has been given. Babylon is shown to be completely unconcerned.

Wrong Will Eventually Be Set Right

Sermon by Martin G. Collins

God frequently turns things around with an element of surprise, defeating human will, replacing it with understanding of the benefits of His will.

Spiritual Satisfaction

Sermonette by

The Parable of the Rich Fool illustrates that, when one has all the material possessions he could want, he may still not be rich toward God.

A Bed Too Short (Part 2)

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

Americans, living well on credit and enamored with technology, have deceived themselves that they have advanced beyond the consequences of God's Law.

The Beginning of History

Feast of Tabernacles Sermon by Charles Whitaker

Many believe that history is progress—that mankind, along with his nature, governments, and technology, is on an inevitable course of advancement.

Lot's Day and Our Day

Sermonette by

The West is obsessed with materialism and guaranteed security, as many institutions protect—even encourage—mediocrity, incompetency, and malfeasance.

Parable of the Rich Fool

Bible Study by Martin G. Collins

Even if we have everything we could ever want or need, when we die, our goods will do nothing for us. Because of wealth, the fool believes he has no need of God.

Prepare to Meet Your God! (Part Six): Complacency and Laodiceanism

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

The prophet Amos preached a warning message from God against the complacency of the Israelites toward God and His way. Our nations should heed his warning.

Amos (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

Ancient Israel had at the core of its religion an obsession to please the self at the expense of justice and the best interests of the disadvantaged.

Carelessness

Sermon by Richard T. Ritenbaugh

Carelessness, indicative of not thinking, when reinforced or carried on into life, can be lethal or irreparable. Undervaluing our way leads to a careless lifestyle.

The Christian and the World (Part Eight)

Sermon by John W. Ritenbaugh

Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.

Endure as a Good Soldier

Sermon by John W. Ritenbaugh

In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory requires continual drill, tests and development of discipline.

New Covenant Priesthood (Part Five)

Sermon by John W. Ritenbaugh

Humility is not low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave.

Faith (Part Four)

Sermon by John W. Ritenbaugh

The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.