God instituted the Feast of Booths, also called the Feast of Tabernacles or Sukkot, on the fifteenth day of the seventh month for seven days, with sabbath-rests on the first and eighth days. His people dwell in booths, take beautiful branches, and rejoice before the LORD, remembering that He made Israel dwell in booths when bringing them out of Egypt. This harvest celebration teaches transitoriness, impermanence, and complete dependence on God, reminding His people they are pilgrims journeying toward His Kingdom. They bring tithes, offerings, and spiritual fruits, learning to fear Him. Through abundance and hardship alike, God commands rejoicing, revealing hearts and preparing His people for His Kingdom.

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Tabernacles and Unleavened Bread (2019)

Sermonette by David C. Grabbe

God instituted the Feast of Booths, also known as the Feast of Tabernacles or Sukkot, as a vital memorial to ensure His people remember their history and dependence on Him. On the fifteenth day of the seventh month, after gathering the fruit of the land, His people are to keep this feast for seven days, with a sabbath-rest on the first and eighth days. They are to take the fruit of beautiful trees, branches of palm trees, boughs of leafy trees, and willows of the brook, rejoicing before the LORD their God for seven days. This feast is a statute forever, to be celebrated in the seventh month by dwelling in booths, so that future generations may know that He made the children of Israel dwell in booths when He brought them out of Egypt. This observance serves as a reminder of transitoriness, impermanence, and complete reliance on God during times of unsettledness. Dwelling in temporary shelters recalls the exodus and wilderness journey, emphasizing the Israelites' humble beginnings as a nation needing rescue and provision. The name Sukkot, meaning tabernacle or booth, also ties to the place Succoth, where the Israelites first camped after leaving Ramses, a location named earlier by Jacob for the booths he built for his livestock. This connection underscores the humbling reality of their dependence, akin to a herd of sheep requiring care. The Feast of Booths is a harvest celebration where the Israelites bring the fruit of the land and the increase of their flocks, yet God seeks a spiritual harvest of right living. According to Deuteronomy 14:22-26, they are to tithe their increase and eat before the LORD their God in the place He chooses, learning to fear Him always. They may exchange their tithe for money if the journey is too long, spending it on whatever their heart desires—oxen, sheep, wine, or similar drink—and rejoice with their household before Him. This feast keeps them off balance, with abundant food but lacking the comforts of home, prompting reflection on what is missing and reinforcing that God's providence is perfect, even when it falls short of personal expectations. God desires this memorial to instill reverential awe through experiencing His provision, yet historically, Israel often failed to keep the Feast with the right mindset. They forgot the reasons for temporary dwellings, the lessons of the wilderness, and their identity as a people reliant on God's guidance through uncertain paths. The Feast of Booths calls His people to remember not only Israel's journey but also their own beginnings with Him, enduring privations joyfully and looking to Him to supply every need as He tabernacles within them.

Feast of Tabernacles Basics

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Feast of Tabernacles, also called the Feast of Ingathering and the Feast of Booths, is introduced in Exodus 23 as the third annual feast, observed after the harvest has been gathered from the field as a time of gratitude for God's blessings in produce and labor. Deuteronomy 16 reinforces this by commanding seven days of rejoicing with family, servants, Levites, strangers, the fatherless, and widows, along with an offering brought in appreciation for the year's increase, while Leviticus 23 specifies the fifteenth day of the seventh month as a holy convocation requiring rest from customary work and the construction of booths from tree branches and willows. Dwelling in these temporary shelters for seven days reminds participants that Israel lived in booths during the wilderness journey after leaving Egypt, symbolizing that God's people remain pilgrims on a journey, not permanently settled, and must remain ready to follow wherever He leads. Nehemiah 8 records the first such observance in nearly a thousand years after the return from captivity, producing great gladness as the people read the law and kept the feast according to the command. The two central symbols converge at the Feast: harvest imagery points forward to a future massive ingathering of people into the knowledge of God, while the booths imagery depicts a prolonged pilgrimage under judgment. This combination foreshadows the thousand-year period after Christ's return when the resurrected saints reign with Him as kings and priests, judging the nations, teaching the law from Jerusalem, and overseeing the regathering, conversion, and blessing of Israel and the Gentiles under a new covenant. During this time the land produces abundantly, creation is released from futility, peace prevails, and people walk in God's ways, all while those living still recognize themselves as sojourners progressing toward eternal sonship. By keeping the Feast annually, participants rehearse these fundamentals so they may master them, remain un-settled in this age, and prepare to serve in the coming harvest and judgment.

What Makes for a Good Feast of Tabernacles?

Sermonette by David C. Grabbe

The returned exiles in Nehemiah's day rediscovered the command to dwell in booths during the Feast of the seventh month and responded by constructing temporary shelters from olive, myrtle, palm, and leafy branches on rooftops, in courtyards, and in public squares. This observance, unmatched in completeness since the days of Joshua, produced great gladness while the people listened daily to the reading of the Law. The account contrasts this focused obedience with earlier celebrations, including Solomon's extended dedication of the Temple at the same season, which featured abundant sacrifices yet left an essential element unfulfilled. Subsequent generations in both Israel and Judah allowed the Feast to deteriorate through substitution, idolatry, and unrighteous living, prompting God to cause the appointed times to cease. The instructions in Leviticus 23 establish that the booths serve as a perpetual memorial of the Israelites' wilderness experience after the Exodus, teaching each generation the reality of transitoriness and complete dependence on divine provision. The Hebrew term sukkah underscores this theme of impermanence, linking the dwellings to the place named Succoth where the people first camped after leaving Egypt. By living in these structures for seven days, participants remember that physical life is temporary and that trust must rest in God's sustaining care rather than in material stability. This same emphasis on temporary dwellings points forward to Jesus Christ, who became flesh and tabernacled among humanity, voluntarily assuming the limitations of human existence to demonstrate sympathy with His creation and to open the way to eternal life. The Feast therefore calls God's people to rejoice in His abundance while holding material things loosely, recognizing that their present pilgrimage prepares them for a permanent inheritance with Him.

Preparing for the Feast

'Personal' from John W. Ritenbaugh

The Feast of Booths, also known as the Feast of Tabernacles, holds a special significance as an exhilarating climax of the year, generating a high to prepare us for the challenges ahead. It combines spiritual and physical fulfillment, anticipated with a hopeful expectation of joy surpassing any other time. God commands us to keep the Feast to enjoy the fruits of our labors and His blessings, and to learn, emphasizing that it is not merely a vacation but a purposeful interlude in our annual calendar. Learning during the Feast takes effort and can be wearying, yet fulfilling and rewarding as accomplishment produces a sense of well-being. We are to learn to fear God through the Feast, a fear ranging from anxious concern to deep, reverential respect, and even occasional sheer terror, arising from the knowledge of being in His presence. This fear can either attract us to God or repel us from Him, fitting into a greater theme and purpose beyond just the Feast of Booths. God places significant importance on this Feast, as seen in the substantial resources He instructs us to set aside to rejoice and learn to fear Him simultaneously. Israel kept the Feast in booths because their forefathers dwelt in them while in the wilderness before God brought them into the Promised Land. The purpose of living in booths teaches temporariness, impermanence, and vanity, reminding us that we are aliens and pilgrims in this world, just passing through on the way to our inheritance. Through trials during the Feast, God seeks to help us see our need and dependence on Him, revealing what truly motivates us in our hearts. God commands us to show Him a part of what is in our hearts at the Feast by attending services daily to confront Him personally, keeping the Feast to the LORD for seven days. He provides even a measure of hardship at the Feast, not in wrath, but to teach us discipline, ensuring we prioritize the spiritual over distractions like sightseeing or entertainment. With prosperity at the Feast comes the danger of pride and forgetfulness, so God tests how we handle it, urging us to focus on spiritual reality over transitory physical aspects. The Feast of Booths is a means God created to help us be prepared and completed for His Kingdom. Booths remind us of our present position as pilgrims without roots in this world and of God's provision, which Israel often forgot. A concentrated dose of God's Word at the Feast focuses our attention on things important to His purpose, strengthening our faith to orient ourselves toward the Kingdom of God. We are encouraged to keep the Feast and rejoice, but to do so with purpose, examining ourselves and applying effort to learn to fear God.

Ecclesiastes and the Feast of Tabernacles (Part 1)

Sermon by John W. Ritenbaugh

As we prepare for the Feast of Tabernacles, it is vital to understand its significance through the lens of biblical instruction. The Feast of Tabernacles, as detailed in Leviticus 23:39-43, is to be observed on the fifteenth day of the seventh month for seven days, with Sabbath-rests on the first and eighth days. During this time, the people are to take the fruit of beautiful trees, branches of palm trees, boughs of leafy trees, and willows of the brook, rejoicing before the Lord their God. They are commanded to dwell in booths for seven days, a practice rooted in the memory of God making the children of Israel dwell in booths when He brought them out of Egypt, emphasizing His identity as the Lord their God. This act of dwelling in booths symbolizes temporariness and pilgrimage, reflecting a life of movement toward a destination rather than permanence. A booth, akin to a tent, is not a fixed home but a transient shelter, highlighting the impermanent nature of our current existence. This theme ties directly to the book of Ecclesiastes, which is traditionally expounded upon during the Feast of Tabernacles due to its focus on the temporary and vain aspects of life. Ecclesiastes, with its themes of futility and meaninglessness, contrasts sharply with the hope of permanence that the Feast anticipates, pointing toward the Kingdom of God and the eternal reign of Christ. The connection between the Feast and Ecclesiastes underscores a critical lesson: life in the flesh is as fleeting as a booth unless viewed through the perspective of fearing God and keeping His commandments. The Feast of Tabernacles focuses on the contrast between the temporary nature of our present condition and the permanence promised in God's Kingdom. It serves as a reminder of our status as sojourners and pilgrims, not permanently settled in this world, but moving toward a greater destination by God's design. Through this observance, we are encouraged to look beyond the vanity of this life, as depicted in Ecclesiastes, and to prioritize pleasing God, knowing that we must give account to Him for all we do.

Rejoice in God's Feast

Sermon by John W. Ritenbaugh

God commands His people to rejoice during the Feast of Booths. God Himself rejoices when carrying out either blessing or cursing. Rejoicing is defined as the knowing satisfaction that one is doing the right thing rather than an elevated feeling of happy exuberance. The Feast of Booths does not occur in a vacuum but connects directly to conduct prior to the feast. Sacrifices are required during the Feast of Booths in greater number than for all other feasts combined. These sacrifices symbolize giving up something at a cost to the self for the benefit of another. Rejoicing and sacrifice are linked in the commands for the Feast of Booths. God commands His people not to come before Him empty but to bring the profits of their harvest. People are to bring spiritual fruits produced during the year and share those fruits with others at the Feast of Booths. The Feast of Booths pictures a future world of integrity, harmony, and abundance. Problems may arise during the Feast of Booths yet God still commands rejoicing in those circumstances. The attitude of rejoicing remains subject to the will.

Amos 5 and the Feast of Tabernacles

'Personal' from John W. Ritenbaugh

How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.

Ecclesiastes: What is it All About? (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Ecclesiastes teaches that life has meaning and purpose only when lived by faith for God's Kingdom, not just for earthly, 'under the sun' pursuits.

Teachings From Tabernacles (2021)

Feast of Tabernacles Sermon by David C. Grabbe

If we neglect our cultivation of spiritual fruit during the year, the harvest will reflect that. The fruit of one's labors will be evident at harvest time.

Deuteronomy (Part 2) (1994)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Deuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.

How Do We Keep God's Festivals?

'Ready Answer' by Richard T. Ritenbaugh

Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.

Why Are We Here? (2004)

Feast of Tabernacles Sermon by John O. Reid

Keeping the Feast of Tabernacles includes temporary dwellings, rejoicing before God, and learning to fear God and faithfully keep His law.

Looking Back to the Future

Feast of Tabernacles Sermon by John W. Ritenbaugh

The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.

One Nation Under God (Part One)

Feast of Tabernacles Sermon by Martin G. Collins

National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.

The Sabbath: Redemption

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.

His Own Vine and Fig Tree

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Property rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.

Deuteronomy (Part 5)

Feast of Tabernacles Sermon by John W. Ritenbaugh

God's faithfulness is the foundation of our faith. We cannot live by faith unless we believe we have a God who is faithful in everything He does.

Do You Recognize This Man? (Part Seven)

Sermon by Richard T. Ritenbaugh

The prevailing view is that at the end time, God will judge between the righteous and unrighteous, consigning each to heaven or hell, an idea from paganism.

Radiating the Glory of God

Feast of Tabernacles Sermon by Mark Schindler

We have been allowed the privilege of knowing God now. We need to radiate the glory of God as Moses radiated the glory of God by having been in His presence.

God's Holy Days - Our Shared Vision Of Hope

Feast of Tabernacles Sermon by Mark Schindler

From Passover to Pentecost to Trumpets to Atonement to the Feast of Tabernacles, these days should solidify our vision of he Father, Jesus, and one another.

John (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

The myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective.