Bethlehem holds significant importance as the prophesied birthplace of the Messiah, as highlighted in the gospels, particularly Matthew, where Jesus fulfills Old Testament predictions by being born there. Known as the home of David, Bethlehem is linked to key ancestors like Boaz, Jesse, and Obed. Joseph and Mary, both from Bethlehem, returned there for tax payment during Jesus' birth, though they later moved to Nazareth. Shortly after the birth, they traveled from Bethlehem to Jerusalem for purification and dedication rituals. Bethlehem, meaning House of Bread, reflects abundance, evident in Boaz's role as a provider. Despite clear prophecies, many first-century Jews missed the signs of the Messiah's coming from Bethlehem.

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No Private Interpretation

'Prophecy Watch' by Richard T. Ritenbaugh

In the four gospels, which lay the foundation for understanding the life and teachings of Jesus Christ, the significance of Bethlehem emerges in relation to the Messiah's coming. The gospel writers, particularly Matthew, highlight how Jesus fulfilled Old Testament prophecies, including those tied to Bethlehem as the birthplace of the Savior. Despite the clear predictions in God's Word, many first-century Jews, burdened by traditional misunderstandings, failed to recognize the prophetic events unfolding before them. Their refusal to submit to God's knowledge led them to misinterpret the signs, even as Jesus, their God, Yahweh, provided unassailable proof through His life and actions.

Recognizing the Second Witness

Article by Charles Whitaker

The Jingoists understood that Christ would come from Bethlehem, the home of David. Yet, they missed the detail of Micah's prophecy, which states that the Messiah would come forth from Bethlehem, not necessarily reside there, which is precisely what happened. Joseph came to Bethlehem at Jesus' birth to pay taxes in his hometown. Both Joseph and Mary hailed from Bethlehem, with ancestors including David, Jesse, Obed, and Boaz, all men of that place. Sometime after Christ's birth, Joseph returned to Nazareth in Galilee, where he and Mary reared Jesus. Additionally, shortly after Christ's birth, Joseph and Mary left Bethlehem for Jerusalem to bring a sacrifice for Mary's purification and to dedicate Christ as a firstborn to God, in accordance with His laws.

Christ as Provider

CGG Weekly by Richard T. Ritenbaugh

Boaz, a wealthy man, came from Bethlehem, which means House of Bread, suggesting he hails from a place of plenty. As the owner of the field where Ruth gleaned, his origins in Bethlehem highlight a connection to abundance and provision, aligning with his role as a protector and provider for Ruth during the harvest.

Jesus and the Feast (Part Two): Belief in the Spirit

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

In the midst of the crowd's confusion about Jesus Christ during the Feast of Tabernacles, as recorded in John 7:40-44, many speculated about His identity. Some believed He was the Prophet, while others thought He was the Christ. However, doubts arose among them, with some questioning whether the Christ could come from Galilee, asserting that Scripture indicated the Christ would come from the seed of David and from the town of Bethlehem, where David was. This misunderstanding led to a division among the people because of Him, as not all were aware that Jesus was indeed from Bethlehem, though He lived in Galilee in Nazareth. The international complexion of the crowd may have contributed to their ignorance of His true background, further deepening the schism over His identity.

Announcing . . . Christ's Birth!

Sermon by Richard T. Ritenbaugh

The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.

John (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.

Matthew (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Matthew wrote his account with the Jews in mind, repeatedly saying, 'This was done to fulfill the prophets,' emphasizing the law and the Kingdom of God.

Boaz and Pentecost

Sermon by Richard T. Ritenbaugh

The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.

Pentecost and the Book of Ruth

Sermon by Richard T. Ritenbaugh

Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.

Themes of Ruth (Part One): Naomi

Sermon by Richard T. Ritenbaugh

Naomi's attractive personality, selflessness, godly conviction and common sense characterize her relationship with her Gentile daughters-in-law.

Matthew (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The Pharisees and Sadducees, who normally opposed each other, joined forces against their common enemy, Jesus. They should have recognized Him as the Messiah.

Jesus Christ's Trial (Part Two)

Sermon by Martin G. Collins

The arrest, trials, and crucifixion of Jesus were unlawful at every turn. Here are 5 reasons why.

Meet the Minor Prophets (Part Two)

'Prophecy Watch' by Richard T. Ritenbaugh

The twelve books of the Minor Prophets—including Amos, Obadiah, Jonah, and Micah—are often overlooked in favor of the Major Prophets and the four gospels.

Micah (Part Two): Rest for the Restless

Sermon by Martin G. Collins

Micah describes the current state of America, in which the former checks and balances between the three branches of government have rapidly deteriorated,

Prepared for Goliath

Sermonette by Christian D. Hunter

David did not use the implements of King Saul because he had not tried them out. Instead, he used the sling—the tool he already knew.

Have You Had Your Manna Today?

'Ready Answer' by Staff

God gave Israel manna to eat every day for forty years. Today, we have God's Word as our daily bread. Are we taking advantage of it, or are we allowing it to spoil?

Truth (Part 2)

Sermon by John W. Ritenbaugh

Only a converted person humbles himself before the truth, making a conscientious effort to follow the light of evidence, even to unwelcome conclusions.