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Fear and Faith (Part Three)
CGG Weekly by Mike FordIn the midst of the Israelites' desperate thirst in a dry and barren land, God instructed Moses in Exodus 17:6, saying, Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it. At what is identified as Mount Horeb, a large rock stands with a striking vertical split down the middle, positioned at the highest point in this rocky area. Imagining this scene, one can envision a tremendous cascade of water gushing forth from the split, providing enough to quench the thirst of millions of people and their animals.
Fear and Faith or Between a Rock
Sermonette by Mike FordGod's people are pressured by this evil age. We must remember that God will fight for us; we need to wait silently and patiently for His promised intervention.
The Elijah Syndrome
Sermonette by David C. GrabbeElijah fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God.
Seeking God in the Mundane
Sermon by Richard T. RitenbaughElijah, in his journey of faith, found himself at Horeb, the mountain of God, after a period of great emotional turmoil and doubt. Despite witnessing God's mighty power on Mount Carmel, he fled from Jezebel's threat and ran to Beersheba, then ventured further into the wilderness, overwhelmed by despair. There, under a broom tree, he prayed for death, feeling like a failure. Yet, God sustained him miraculously through an angel who provided food and water, enabling him to travel forty days and forty nights to reach Horeb. At Horeb, Elijah sought refuge in a cave, and the word of the Lord came to him, questioning, "What are you doing here, Elijah?" In his response, Elijah expressed self-pity and fear, claiming he alone remained faithful while Israel had forsaken God's covenant. God then instructed him to stand on the mountain, where He revealed His presence not in the powerful wind, earthquake, or fire, but in a still small voice, teaching Elijah that His work often comes through quiet communication rather than sensational displays. Even after this revelation, Elijah repeated his earlier lament, showing he had not fully grasped the lesson. God, in response, directed him to return and anoint new leaders—Hazael as king over Syria, Jehu as king over Israel, and Elisha as prophet in his place. God also revealed that He had reserved seven thousand in Israel who had not bowed to Baal, reminding Elijah that His work continued quietly among others, beyond Elijah's personal vision or efforts. At Horeb, God corrected Elijah's perspective, emphasizing that His power operates through subtle, unseen ways, not solely through the dramatic miracles Elijah had come to expect.
Sanctification and Holiness (Part 1)
Sermon by John W. RitenbaughHoreb, also known as the mountain of God, holds a significant place in the journey of the Israelites as a sanctified location where God's presence was manifest. In Exodus 3:1, Moses came to Horeb while tending the flock of Jethro, his father-in-law, and encountered holy ground, as God declared in Exodus 3:5, "Draw not nigh hither: put off your shoes from off your feet, for the place whereon you stand is holy ground." This marked Horeb as a divine dwelling place, a territory set apart for God's purpose. In Exodus 3:12, God further instructed Moses that after bringing the people out of Egypt, they would serve Him upon this mountain, establishing Horeb as both a symbolic residence and an altar for worship. In Exodus 18:5, Jethro visited Moses in the wilderness where he encamped at the mount of God, reinforcing Horeb's role as a central location for the Israelites' encounter with the Divine. Later, in Exodus 19:9-13, God directed Moses to sanctify the people in preparation for His descent upon Mount Sinai, identified with Horeb, setting strict boundaries to prevent unauthorized approach to the holy mountain under penalty of death. The dramatic events of Exodus 19:16-18 describe thunder, lightning, and a thick cloud upon the mount, with the whole mountain quaking as the LORD descended in fire, underscoring its sacredness and the awe-inspiring presence of God. In Exodus 19:19-25, God called Moses to the top of Mount Sinai, reiterating the need for the people and priests to sanctify themselves and respect the set boundaries, ensuring they did not break through to gaze upon the LORD. Deuteronomy 5:22-31 recounts the Israelites' terror at hearing God's voice from the midst of the fire on the mountain, leading them to request Moses to draw near and mediate on their behalf, revealing their unwillingness to approach God directly despite being set apart for His purpose at Horeb. Thus, Horeb stands as a pivotal place of divine encounter, sanctification, and the establishment of responsibilities for the Israelites in their relationship with the LORD.
For the Children
Sermon by David C. GrabbeFor too many youths, God's way of life is not real because their parents are not fully convicted, but merely express a lukewarm preference for God's truth.
The Glory of God (Part 2): In Christ
Sermon by Richard T. RitenbaughWhen we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
Deuteronomy (Part 3)
Feast of Tabernacles Sermon by John W. RitenbaughOur goal shouldn't merely be to be saved, but to finish the spiritual journey God has prepared for us, developing the leadership to help those who follow.
Conscience (Part 3)
Sermon by John W. RitenbaughLawful behavior with a wrong attitude, motivated by pride, displaying lack of sensitivity to others or lack of wisdom, also constitutes sin.
Government (Part One)
Sermon by John W. RitenbaughGod intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, and edifying with necessary laws.