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Service with a Smile

Sermonette by Bill Onisick

Jesus Christ expects His followers to serve while expecting nothing in return. Whoever wants to become great must fill the role of an unpretentious servant.

Addiction, Slavery, and Serving

Sermonette by John W. Ritenbaugh

As God calls people to service in the church, He demands that they not be enslaved to alcohol or any other lust, but have their desires under control.

Conviction and Moses

Sermon by John W. Ritenbaugh

The Greek word *diakonos* (G1249) is often translated as "deacon," "minister," or "serve." It signifies a role of service within the Body of Christ, emphasizing the responsibility to use God-given gifts for the benefit of the whole church. Every Christian has received a gift in trust from God, intended to be utilized according to its unique character for the better functioning of the Body. As a steward, a servant must above all be faithful, reliable, dependable, trustworthy, and responsible in carrying out obligations to the Master. This service, rooted in faith, involves ministering these gifts to support and strengthen the community, ensuring that each member contributes to the collective well-being as part of their sacred duty.

Matthew (Part Twenty-Six)

Sermon/Bible Study by John W. Ritenbaugh

In Matthew 20, Jesus introduces a profound teaching on greatness through the concept of service, using the Greek term *diakonos* (G1249), often translated as "deacon" in the New Testament. He instructs that if one desires to be great, they must become a *diakonos*, someone who serves others. This term reflects a role of service, implying a willingness to meet the needs of others. Jesus further contrasts this with the term *doulos*, meaning "slave," to emphasize a deeper level of servitude. While a *diakonos* may receive recognition for their service, a slave serves without any expectation of acknowledgment, highlighting a selfless attitude. Jesus exemplifies this by not grasping at His divine status but taking on the form of a servant, even a slave, to redeem mankind. Thus, He teaches that true greatness in the Kingdom of God is not found in dominance but in humble service, urging a mindset of sacrifice without seeking personal recognition.

Without a Parable

Sermon by John W. Ritenbaugh (1932-2023)

The Greek term *diakonos* (G1249) refers to a servant or minister, emphasizing the role of service within the body of Christ. It highlights the importance of serving others as a fundamental aspect of Christian responsibility. Just as God distributes gifts and understanding unevenly among His people, a *diakonos* must serve with humility, recognizing that not all are equipped with the same level of spiritual insight or capacity. This role requires careful judgment in interactions, ensuring that service is rendered without harshness or self-righteousness, understanding that each member has been given unique tools by God for His purpose. A *diakonos* must strive to emulate God's pattern of individual assessment, offering support and encouragement tailored to what each person has been given to work with, rather than imposing uniform expectations.

God Expects a Return on His Investment (Part Seven)

Sermon by David F. Maas

God has generously given us a set of tools that we must use for overcoming and building character, as well as edifying our spiritual siblings.

Government (Part Five)

Sermon by John W. Ritenbaugh

Only those who are governable will be allowed to govern with God. No government will work without each individual submitting in his area of responsibility.