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What Does It Mean to Take Up the Cross?
'Ready Answer' by David C. GrabbeJesus emphasizes the choice between clinging to our former lives or letting go and entrusting our new lives to His care. He points out that all the riches of the world mean nothing without a spiritual life, a life that will not be held captive by the grave. We might have some years of glorious living in a physical sense, but inevitably, the same event happens to us all. Jesus warns of the tremendous waste of squandering the opportunity for eternal life in exchange for a little more fun or comfort today. He reminds His followers that He will return to reward people for the choices they made, whether they valued Him and sought Him, or were ashamed of Him and sought the dead things of this world.
What Does it Mean to Take Up the Cross?
Sermonette by David C. GrabbeBearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior.
What Kind of Life Do You Want?
Sermon by David C. GrabbeIn times of societal imbalance and institutional decay, history reminds us—much like the trials faced by the Hebrews—that survival requires radical reorientation, not superficial reform. For believers, this means restoring the supremacy of Christ and placing Him first, embracing not a life of worldly fulfillment or prosperity-driven self-optimization, but the distinct calling granted to the baptized: a lifelong path of self-denial and sacrifice. As Dietrich Bonhoeffer wrote, "When Christ calls a man, He bids him come and die," echoing Luke 9:23-26's summons to daily cross-bearing—crucifying the old self, relinquishing even legitimate pursuits that rival full devotion, and resisting materialistic complacency. Baptism begins this dying, yet it continues as the old nature resists surrender. Delighting in the Lord reshapes desires toward righteousness (Psalm 37:4-6) and aligns with seeking first the Kingdom (Matthew 6:33), trusting God to provide what is needed. As the potter forms clay (Isaiah 64:8; Jeremiah 18:1-6), so God refines His people through pressure and trial, as seen in Job's endurance, shaping vessels fit for His purposes. Rather than questioning His justice or comparing callings—recalling Christ's correction of Peter—believers yield patiently, trusting the Shepherd of Psalm 23 who restores souls and leads through chaos into abundant life (John 10:10). In a distracted age where technology competes for attention and prosperity gospels dull conviction, the call remains clear: crucified with Christ (Galatians 2:20), live by faith, serve one Master, and choose the narrow path of surrender that leads to eternal glory.
Preternatural, Natural, Unnatural, Supernatural (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.