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What Is a False Prophet?
'Prophecy Watch' by David C. GrabbeIn the context of understanding the role of a prophet, Aaron, the brother of Moses, is highlighted as an example of a true prophet. As described in Exodus 7:1, God appointed Aaron to be Moses' prophet, just as Moses was God's prophet. Due to Moses' doubt in his own ability to speak, God would communicate His message to Moses, who would then relay it to Aaron to speak to others, particularly Pharaoh. This role of speaking for another defines Aaron's prophetic function, emphasizing the delivery of God's ordained message over the performance of miracles or predictions of future events.
Prophets and Prophecy (Part One)
Sermon by John W. RitenbaughAaron served as Moses' prophet according to the biblical account. In this role Aaron functioned as a message carrier from one of greater authority. God instructed Moses to speak all that He commanded and Aaron would speak unto Pharaoh. Aaron was to be a spokesman unto the people and Moses was to be to him instead of God. The text states that Aaron the Levite was Moses' brother and that God knew he could speak well. Moses was to put words in Aaron's mouth. This arrangement made Aaron Moses' prophet while Moses served as God's prophet to Aaron. The relationship between Moses and Aaron illustrates the definition of a prophet as one who speaks for another. Aaron carried the message from Moses to Pharaoh and to the people. The prophet's function in this case was to express the will of God in words. Aaron's position shows that the office of prophet was not limited to direct communication from God to men but could also occur from one man to another.
The Purpose of Prophecy
CGG Weekly by Mike FuhrerAaron serves as the foundational biblical illustration of what a prophet fundamentally is. According to Exodus 7:1-2, when God spoke to Moses, He designated Aaron, Moses' elder brother, to serve as Moses' prophet, even as Moses himself functioned as God's prophet. This relationship establishes the most basic definition of a prophet: an assistant who speaks on behalf of a leader. Aaron's role in this arrangement demonstrates the essential structure of prophetic office—not primarily as a predictor of future events, but as a spokesperson who communicates the leader's message to others. This example of Aaron and Moses sets the pattern for understanding the broader purpose of all prophets whom God sent to Israel and Judah. Just as Aaron spoke for Moses, all of God's prophets were sent to speak for God Himself, and their unified task was to call His people back to keeping His commandments. While some prophets did foretell future events, this foretelling was secondary to their primary function of preaching repentance from sin and obedience to God's laws. The Aaron-Moses relationship thus becomes the template through which the entire prophetic tradition can be understood: prophets are, in essence, God's spokesmen, tasked with urging His people toward covenant faithfulness. This principle connects directly to the broader emphasis on commandment-keeping as being of paramount importance to God. Since prophets exist as the tip of the spear in urging obedience, their very office underscores how central this task was to God's dealings with His people. Whether through explicit prophecy, as in Zephaniah's declaration that God would restore a pure language so that people might serve Him with one accord, or through the actions of a prophet like Elijah confronting Israel to turn their hearts back to God, the prophetic role consistently pointed toward the same goal: returning God's people to obedience. The example of Aaron as Moses' prophet, therefore, is not an isolated detail but the interpretive key that unlocks the meaning of prophetic ministry throughout Scripture. It clarifies that a prophet's essential identity is that of a messenger and spokesperson, and this understanding informs why the prophets sent to Israel and Judah functioned as they did—not primarily as fortune-tellers, but as God's voice calling His people to righteousness. This ties into the larger theme that God reveals mysteries and prophecies to motivate His people to obey Him, providing incentive toward becoming a righteous people whose character reflects His own, as expressed through His commandments.
The Sixth Century Axial Period (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
The Sixth Century Axial Period (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.
The Priesthood of God (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
Unity (Part 2): God's Pattern of Leadership
Feast of Tabernacles Sermon by John W. RitenbaughGod is not the author of confusion, but throughout the scriptures has used a consistent pattern of appointing leaders over His called-out ones.