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Prayer and the Incense Altar
Sermon by Kim MyersIncense in the sanctuary serves as a profound symbol of prayer, reflecting the deep connection between God's people and the Eternal. As recorded, David prayed that his prayer be set before God like incense, illustrating this association. In visions of heaven, elders around the throne hold golden bowls full of incense, representing the prayers of God's people. Similarly, while Zacharias the priest offered incense in the Temple, the assembled worshippers prayed outside, linking the act of burning incense with communal prayer. The altar of incense, situated in the Holy Place, symbolizes the prayers of God's people ascending to Him as the smoke rises in the sanctuary. The continuous burning of incense on this altar signifies that prayer should be unceasing, a constant offering to the Eternal. The incense, kindled by fire from the altar of burnt offerings, suggests that our prayers must be ignited by God's grace to be acceptable. This altar, considered most holy to the Eternal, was atoned for with sacrificial blood, underscoring the sanctity of prayer. The fragrant smoke from the incense, rising above the veil into the Holy of Holies and even outside into the Tabernacle court, reminded the people offering sacrifices that their prayers were continually carried to God. Thus, the altar of incense in the wilderness Tabernacle emphasized that prayer must play a central role in the life of God's people, a principle that remains vital for daily spiritual practice.
What Is Prayer?
Sermon by John W. RitenbaughPrayer is a vital tool in the transformative journey toward holiness, intricately linked to fellowship with God. It is through prayer that we come into His presence, allowing His Spirit to influence and shape our minds for good. This intimate communication is not merely speaking to God from a distance but being right in His presence, where He can rub off on us, fostering a deep, familial relationship. In the biblical context, prayer is symbolized by the finely ground incense offered on the altar in the Tabernacle and Temple. This incense, reduced to a powder as fine as talcum, was burned twice daily, its fragrance symbolically ascending before God's throne. As described in Revelation 5:8, this represents the prayers of the saints, indicating that God desires our prayers to be meticulously prepared and presented. He expects us to offer reasoned judgments within our petitions, explaining why our requests should be granted, aligning our thoughts with His will. Prayer, therefore, is not just a conversation but a deliberate act of presenting a case before the great King. It involves articulating reasons for our requests, demonstrating our understanding of the circumstances in alignment with God's perspective. Through this process, prayer becomes a tool to teach us how to judge, as we observe and learn from God's responses, refining our ability to evaluate situations and make requests according to His purpose.
Holy for the Lord
Sermonette by Martin G. CollinsIncense symbolizes the prayers of the saints. Our offerings, as our prayers, should remain holy for the Lord, exuding a fragrant aroma.
Silence in Heaven (Part One)
CGG Weekly by David C. GrabbeWhen the Seventh Seal opens, all activity in heaven appears to stop as the heavenly realm turns its attention to what comes next, pausing in silent anticipation.
Approaching God Through Christ (Part Six)
Sermon by Richard T. RitenbaughThe altar of incense within the tabernacle, and later the temple, holds a profound significance as it produces a pleasing aroma that wafts up before the mercy seat, symbolizing a vital connection to God. Positioned directly in front of the veil to the Holy of Holies, this simple piece of furniture, made of acacia wood and overlaid with gold, stands as a representation of prayer. God instructed that sweet incense be burned on it every morning and evening, a perpetual offering before Him throughout generations, as detailed in Exodus 30:1-8. This act of burning incense, amounting to five pounds daily, underscores God's desire for abundant communication with His people, urging us to pour out our hearts and not hold back in our prayers. The symbolism of incense as prayer is evident in both the Old and New Testaments. In Psalm 141:1-2, David equates his prayer to incense, longing for it to be set before God as a pleasing offering. Similarly, Revelation 5:8 portrays golden bowls full of incense as the prayers of the saints, reinforcing this imagery in the throne room of God. The substantial quantity of incense burned daily teaches us to dedicate significant time to prayer, ensuring we fully express our praise, thanks, concerns, and desires to Him, fostering a deep relationship through consistent communication. God strictly commanded that only the prescribed incense be used on this altar, with no other offerings or foreign elements permitted, as stated in Exodus 30:9-10. This exclusivity emphasizes that prayer must remain pure and untainted by external influences, dedicated solely to communion with Him. The annual consecration of the altar on the Day of Atonement with the blood of the sin offering further illustrates that our prayers are made effective through the covering of sin by sacrifice, a necessary step before approaching God. The composition of the incense, detailed in Exodus 30:34-38, includes specific ingredients like stacte, onycha, galbanum, and frankincense, combined with other sweet spices in equal amounts, reflecting a blend of various aromas. This mixture, ground very fine before being offered, symbolizes the care we must take in prayer, considering all aspects—sweet, bitter, savory, and pungent—of our situations. By grinding it fine, we are encouraged to present a complete perspective to God, enhancing our understanding and judgment as we communicate with Him. Through the altar of incense, we see a representation of Jesus Christ's ongoing work as our High Priest, facilitating our approach to God the Father. His perfect sacrifice opens the way for our prayers to be heard, as highlighted in passages like Hebrews 10:19-22 and Hebrews 4:14-16, allowing us to come boldly before the throne of grace. Christ not only grants us access but also intercedes for us, understanding our weaknesses and advocating for the spiritual help we need, as described in Romans 8:26-27 and Romans 8:34. This assures us that nothing can separate us from the love of God in Christ Jesus, with Him always ready to extend His support, only a prayer away.
Approaching God Through Christ (Part Four)
Sermon by Richard T. RitenbaughJesus Christ is symbolized by the table of showbread in the Tabernacle, having gold utensils and vessels for bread and wine, symbolizing our fellowship with God.
Silence in Heaven (Part Two)
CGG Weekly by David C. GrabbeWhat is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets in Revelation 8?
The Offerings of Leviticus (Part Three): The Meal Offering
'Personal' from John W. RitenbaughThe meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
Sanctification and Holiness (Part 3)
Sermon by John W. RitenbaughIn Numbers 16-18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss.
Caveats About Self-Examination
Sermon by David F. MaasWe must be very careful how we examine ourselves. Taking the Passover in an unworthy manner can result in serious physical or spiritual hazards.
Worship and Culture (Part One)
Sermon by Richard T. RitenbaughWhat kind of worship will God accept? To answer this, it is necessary to know the scriptural principles that apply because God does not accept all offerings.
Being There
Sermonette by Mike FordIn the second resurrection, billions of people who have never known God's plan will be given their first chance. We need to make sure we'll be there.
Who Are the Twenty-four Elders (Revelation 4:4)?
Bible Questions & AnswersThe twenty-four elders are not redeemed human beings because no man except Jesus Christ (John 3:13) has ascended to heaven where God's throne is.