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Themes of Ruth (Part Three): Redemption

Sermon by Richard T. Ritenbaugh

In the book of Ruth, the concept of redemption is vividly illustrated through the Hebrew term *gaal* (H1350), which signifies the act of a kinsman-redeemer buying back or restoring what was lost. This role is central to the narrative as Boaz emerges as the redeemer, not only of Elimelech's property but, more significantly, of Ruth herself. His actions reflect a deep commitment to redeem her from her status as a foreigner and a stranger, integrating her into God's people. Boaz's desire to redeem Ruth is evident when he prioritizes her over the land, emphasizing his longing to secure her as part of his life. His words and actions demonstrate a profound dedication, as he assures her that he will fulfill the role of redeemer if the nearer kinsman refuses. The emphasis in his pledge is on redeeming Ruth personally, showing that she is the true treasure he seeks to restore. Furthermore, Boaz's approach to Ruth mirrors a spiritual redemption. He guides her to stay in his field, associate with his people, and partake of the sustenance provided by his servants, effectively drawing her out of her foreignness into a new identity among God's chosen. His determination to redeem her, even at great personal cost, underscores the depth of his commitment, paralleling the ultimate act of redemption through sacrifice. Through Boaz, the narrative of Ruth showcases *gaal* as an act of profound restoration and integration. His relentless pursuit to redeem Ruth from her past and bring her into a new life among God's people highlights the transformative power of redemption, ensuring that she is no longer a stranger but a cherished part of the family of God.

Themes of Ruth (Part Two): God's Providence

Sermon by Richard T. Ritenbaugh

In the book of Ruth, the concept of *gaal* (H1350), often translated as "redeemer," is central to the narrative and reflects God's providential work. Naomi recognizes Boaz as a kinsman-redeemer, one who can restore what was lost to her family through his role as *goel*. This role is highlighted when the women of Bethlehem declare that God has not left Naomi without a redeemer, referring initially to Boaz but pointing to a greater purpose. Through Boaz's actions, God ensures the continuation of the family line, ultimately leading to the birth of Obed, a link to the true Redeemer. This demonstrates how God uses the *gaal* to fulfill His larger plan, subtly guiding events to secure His intended outcome for Naomi, Ruth, and beyond.

Psalms: Book One (Part Three)

Sermon by Richard T. Ritenbaugh

In Psalm 19, the concept of redemption is highlighted through the term *gaal* (H1350), which refers to a kinsman-redeemer, embodying a close, familial bond. The psalmist addresses God as "my strength and my Redeemer," emphasizing that He is not only the source of power but also the One who saves and delivers in a personal, intimate way. This role of Redeemer signifies God's commitment to rescue and protect, akin to a family member fulfilling an obligation to redeem and restore. Through this, the psalmist acknowledges that it is solely through God's strength and redemptive power that transformation and salvation are possible, underscoring a deep trust in His ability to act on behalf of His people.

The Four Cups of Wine

Sermonette by Clyde Finklea

Jewish tradition calls for four cups of wine on Passover based on God's 'I will' statements in Exodus 6:6-7, which apply to the Israel of God today.

The Sixth Commandment

'Personal' from John W. Ritenbaugh

The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear line can be drawn between its commission and its consequences.

The Sixth Commandment

Sermon by John W. Ritenbaugh

Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.

What Is 'Son of God'?

Sermonette by Richard T. Ritenbaugh

Our concept of God determines how we will worship Him. The fact that so many misunderstandings about Him indicates His people didn't listen to Him.