The idea of redemption is that of 'buying back,' of paying the cost—often a steep one—to restore someone or something to a former condition or ownership.
Bill Onisick, reminding us that we have experienced a taste of the Millennium, announces with the blast of the shofar that freedom and liberty will abound with the approach of the 50th year Jubilee. People will be released from their debts and land will be returned to its original owner. The Jubilee was designed to keep the …
God 'took pleasure' in Christ's being bruised, not in the pain and suffering that His Son endured, but in the ultimate goal of adding to His Family.
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
Martin Collins, beginning with Pat Wingert's article, "The Incredible Shrinking Bride," decries the short-sighted elaborate planning for a fleeting opulent event at the expense of more important aspects of the marriage covenant. Christ provided a model of a husband loving the bride as his own flesh, sacrificing Himself …
The church constitutes Christ's treasure, hidden in the world, purchased and redeemed with Christ's blood. The Pearl of Great Price depicts a rich merchant (Christ), the only one who had the means to redeem His church. The Dragnet symbolizes the scope of God's calling while the separation process indicates God's high standards …
Martin Collins, focusing on the frightening set of events known as the Great Tribulation and the Day of the Lord recorded in the Olivet prophecy, describes tumultuous, cataclysmic sights in the heavens, ushering in the return of Jesus Christ to rescue the earth and its contents from certain destruction, replacing the extant …
The story of Boaz and Ruth and the cup of betrothal at Passover ask us to consider: Are we committed to this wonderful relationship with our Fiance?
Jesus redeemed us with His shed blood from the penalty of our sins, but He also works as our High Priest, continually redeeming us until we are resurrected.
In Revelation, John refers to Christ as the Lamb more than any other designation because of His role of Redeemer, which is different from a sin offering.
It is an unusual fact that the subjects of God's spring holy days and firstborns appear in the same contexts. Here is what this means to us.
Though often skipped, Revelation 5 narrates an event of tremendous magnitude: the opening of the divine scroll. What is the scroll, and why did John weep?
The sealed scroll most resembles a title deed, which can only be opened by the redeemer of the property. The rightful owner of the title deed is Jesus Christ.
The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.
Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
As we count the 50 days toward Pentecost, we should consider the events of our lives, coming to understand that they reveal God's on-going maintenance.
We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
Understanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.
John Ritenbaugh, reiterating that the adjective preternatural refers to 1.) something beyond nature and to 2.) something well-planned in advance, maintains that God intended the majority of human beings to be saved. When we measure the ripple effect of all the sins committed from the time of Adam and Eve until now, we realize …