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Faith and the Christian Fight (Part Four)
Sermon by John W. RitenbaughGod begins His spiritual creation by grace because the wages of sin is death. Consequently, God's people will exercise humility and faith in yielding to Him.
The Promises of God
Sermon by John O. ReidIn this time of confusion and rapid change, we have a desperate need for something solid to hold onto. Some of the most secure things are the promises of God.
Ecclesiastes Resumed (Part Twenty-Three)
Sermon by John W. Ritenbaugh (1932-2023)Psalm 73 describes someone seeing the wicked prosper while the righteous suffer, but it is not true that people in the world are leading superior lives.
Philippians (Part Seven)
Sermon/Bible Study by John W. RitenbaughPaul warns the Philippians that nothing blemishes their witness more than complaining, because like the Israelites, they were calling God into account.
Philippians (Part Eight)
Sermon/Bible Study by John W. RitenbaughWe must willing to yield to God's shaping of us, willing to be corrected and changed as He sees fit. If we become self-satisfied, He cannot work with us.
The Christian Paradox (Part Two)
Sermon by Richard T. RitenbaughSalvation is an ongoing process, beginning with justification (the lifetime process of sanctification) and ultimately glorification following the resurrection. The insidious Protestant doctrine of 'eternal security' or 'once saved, always saved' distorts and oversimplifies the biblical teaching on salvation, leading to complacency in spiritual growth. Salvation has a past, present, and future component. The doctrine of eternal security suggests that salvation is complete at baptism when, in reality, it is only the beginning. God views believers as holy and righteous based on their future potential rather than their current state. We have two conflicting natures—a downward-pulling carnal nature versus a divine nature imparted by God's Holy Spirit, continually at odds. The apostle Paul discusses this conflict in Romans 7, where he laments that a law (or reality) of sin often scuttles his desire to do right. God's people must actively work on salvation by following the guidance of the Holy Spirit. True salvation will not be fully realized until Christ's return or death, when believers will be glorified and perfectly conformed to the image of Christ. Salvation is a continuing dynamic process, requiring active engagement of believers overcoming the continual inherent conflict between their human and divine natures.
The Doctrine of Israel (Part Nine): Romans 11
Sermon by Richard T. RitenbaughPaul poses two questions in Romans 11: Has God discarded Israel for all time? Will God graft physical Israel into the Covenant people of Abraham?