Self-righteousness is defined as being smugly proud of one's own opinion and intolerant of others. What Job repented of was his misunderstanding of God.
On the heels of self-deception and self-justification often comes self-righteousness. This occurs when we set our own standards rather than God's.
Self-righteousness lies at the root of many other sins. Because we are self-centered, self-righteousness will follow as surely as water runs downhill.
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
We face the same kind of pressures and stress that Timothy faced, with perilous times ahead of us, threatening the existence of the nation and the church.
The two men who go to the Temple to pray contrast in character, belief, and self-examination. The contrast shows how to be justified before God.
Richard Ritenbaugh introduces his topic of covering sins by reflecting on the illegal trial of Jesus, in which false witnesses and false accusations were trumped up by the presumptuous Jewish religious leaders against the very Son of God. The Pharisees and Sadducees demonstrated hypocrisy, professing righteousness and teaching …
God's forgiveness of us is directly tied to our forgiveness of those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
God's people may fall into the trap of forgetting the sinful past from which God rescued them and come to look disdainfully on those not yet called.
Those wise in their own eyes, including philosophers, politicians, educators, and religious leaders, have failed in their quest to make the world better.
Richard Ritenbaugh continues his exposition on the Pharisees, a group seemingly starting off on the right track under Ezra, but getting hopelessly sidetracked over the years, ultimately placing impossible burdens on the people they supposedly served. These zealous dedicated legalists elevated the traditions of man (and their …
Pride destroys relationships, rendering righteous judgment next to impossible. Self-righteousness (a product of pride) makes an idol out of self.
Jesus warned of three varieties of leaven that we must guard against, staying aware of the pitfalls that will pull us down and corrupt us.
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
The three illustrations in Luke 15 justify Christ's conduct in receiving sinners, and show that to rejoice over their return is good and proper.
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
People react to God's calling differently. The Parable of the Two Sons explains that one's ultimate obedience to God is what really matters!
The Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.
Paul warns the Philippians that nothing blemishes their witness more than complaining, because like the Israelites, they were calling God into account.
Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
Richard Ritenbaugh analyzes Jesus unambiguous, scathing indictment of the Pharisees in Matthew 23. Using abundant sarcasm, Jesus accuses them of presumptuously arrogating to themselves authority and prerogatives they had no title to. Although the Pharisees imposed harsh regulations on "the blind" or …
Martin Collins, reminding us that as God's people we should stand out in contrast from the world, mentions that we can sometimes find ourselves assailed by doubts, fears, and lack of joy. When we find ourselves in a state of misery, we need to understand the causes for this lack of joy. Second- and third-generation Christians …
We must establish an iron clad trust in God for spiritual matters, including healing, rather than having a misguided trust in self or other human beings.