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Overcoming (Part 3): Self-Righteousness
Bible Study by Martin G. CollinsSelf-righteousness, a root of Laodiceanism, is a most difficult sin to recognize since it is a matter of attitude rather than action. It is complacency in its worst form, involving regarding oneself as more virtuous than others despite a deficient spiritual condition. This lie was first introduced by helel out of his rebellious attitude, becoming greater and more righteous in his own eyes than his Creator. Being righteous in our own eyes spiritually exposes our sin to God. A self-righteous person often cannot see his sin for what it is, remaining determined to keep his own opinion of himself despite reasoning from others. Like the Laodiceans, such individuals fail to recognize their true condition, with their sinful attitudes polluting their deeds and tainting their prayers, sacrifices, offerings, and praises, which God deeply detests. Manifestations of self-righteousness include praying or acting to be noticed, with an attitude focused on oneself rather than genuine devotion. This can show in thinking others do not live up to personal standards, often leading to correcting, judging, and complaining about others. Everyone has at least some problem with self-righteousness, as it is rooted in self-centeredness. Constantly using oneself as an example of how to do something right, or being described as holier-than-thou for a superior attitude, reveals this flaw. Self-righteousness sometimes manifests outwardly as righteousness, giving the appearance of virtue while lacking true wisdom and understanding. Even obeying God's law for reasons of pride and personal gain cannot prevent self-righteousness, unlike good deeds that should quietly shine as a light. In comparison, self-righteousness is formal conformity to legal requirements based in human nature, rejecting God as the righteous standard. It destroys a relationship's unity due to its self-centered nature. True righteousness, being God-centered, involves submission and conformity to His will, producing a right relationship that unifies in the church and in God's Kingdom.
Was Job Really Self-Righteous?
Sermonette by Clyde FinkleaSelf-righteousness is defined as being smugly proud of one's own opinion and intolerant of others. What Job repented of was his misunderstanding of God.
On Self-Righteousness
CGG Weekly by John W. RitenbaughSelf-righteousness is a critical area to examine as it lies at the root of many other sins. It is inherent in human nature due to our self-centered carnality, following as surely as water runs downhill. Isaiah 64:6 reveals that all our righteousnesses are like filthy rags when compared to God's own righteousness, a judgment made by God Himself. Human nature often compares itself to others rather than to God, making the self appear better by human standards, yet Jesus in Matthew 7:11 judges even ordinary people as evil despite their good acts, aligning with the truth that no one is good but God alone. In the parable of the Pharisee and the Tax Collector in Luke 18:9-14, the self-righteous are shown to think highly of themselves, looking down on others based on qualities they esteem, which can extend to any personal achievement or skill. The key difference lies in recognition of spiritual poverty; the tax collector appeals for mercy, aware of his lack, while the Pharisee boasts of his accomplishments, ignorant of his true state. Being poor in spirit, as noted in Matthew 5:3, is vital as it leads one to realize they have nothing of spiritual value to offer God, prompting them to seek His qualities rather than boast of their own. The episode in Luke 7:36-48 with the sinful woman washing Christ's feet further illustrates overcoming self-righteousness through awareness of one's sins and recognition of forgiveness. The woman, knowing her spiritual poverty and Jesus' love, pours out acts of love in response to her indebtedness, while the Pharisee, blind to his own poverty and to who Jesus is, feels no such debt or need for forgiveness. Self-righteousness is thus rooted in spiritual ignorance of what we are compared to God, not merely what we do compared to others, rendering the self-righteous blind to true spiritual richness and to knowing God. Paul in Philippians 3:3 exemplifies the rejection of confidence in the flesh, counting his impressive human achievements as rubbish compared to knowing Christ. This pattern urges a deeper comprehension of the spiritual differences between us and God, leading to seeking forgiveness and appreciating Christ with a clearer understanding of these essential truths.
Job, Self-Righteousness, and Humility
'Personal' from John W. RitenbaughSelf-righteousness is a dangerous quality that God opposes, as it stems from pride, which He resists while giving grace to the humble. Many carry an image of themselves in their heart, desiring to project a persona to others, often driven by pride rather than a true reflection of God's image. This pride creates a false impression, concealing the reality of one's character behind a smokescreen of conceit and high-mindedness, revealing a heart full of contempt for God and fellow man through a lack of fear of God and disobedience. Pride blinds a person to their own sin, fostering an exaggerated sense of self-worth and independence, making them believe they are above correction or need for salvation. Such a person cherishes their own goodness, unaware of their spiritual poverty and the vast difference between themselves and God's holiness. This self-righteousness, as seen in Job's initial attitude, leads to a mindset of blaming God for personal calamities and asserting one's own righteousness over His justice, presuming an equality with Him that is unfounded. True humility, in contrast, is an internal matter of the heart, not merely an outward appearance. It involves recognizing one's spiritual bankruptcy and utter dependence on God, renouncing self-will and preconceived notions to seek Him wholeheartedly. A person poor in spirit empties themselves of pride, acknowledging their unworthiness before God and their need for His guidance in every facet of life. This transformation, as Job eventually experienced, shatters false self-images and brings a deep revulsion for one's former arrogance, leading to a broken and contrite heart that God can lift up. God calls for a sober self-assessment, urging individuals not to think more highly of themselves than they ought, but to submit to Him with humility. By resisting the devil, drawing near to God, cleansing one's heart, and humbling oneself in His sight, a person opens the way for God to exalt them. Humility is a choice, empowered by God, requiring the discipline to reject self-justification and embrace submission, which leads to true success in all areas of life through dependence on Him.
Facing Times of Stress: Lovers of Self
Sermon by Martin G. CollinsWe face the same kind of pressures and stress that Timothy faced, with perilous times ahead of us, threatening the existence of the nation and the church.
Job and Self-Evaluation (Part Three): Attitude
Sermon by Richard T. RitenbaughJob had not achieved spiritual maturity, but had assumed the arrogant stance of attempting to debate the Creator on his own level.
Parable of the Pharisee and the Tax Collector
Bible Study by Martin G. CollinsThe two men who go to the Temple to pray contrast in character, belief, and self-examination. The contrast shows how to be justified before God.
Forgiveness and Reconciliation
CGG Weekly by John W. RitenbaughForgiveness from God is directly tied to our forgiving those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
Delusions of Perfection
Sermon by Richard T. RitenbaughWe need to exercise humility and forbearance when we deal with the weaknesses of our brethren, restoring them in love as we would expect them to do for us.
Hate the Sin, But Love and Forgive the Sinner
Sermonette by Bill OnisickOne of the deadliest afflictions we can develop is a self-righteous, vindictive 'Phineas' complex, seizing the sword of the Lord to correct a fellow member.
More Righteous Than the Pharisees?
Sermon by John O. ReidThe Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
Grace, Mercy, and Favor (Part One): To the Beaten
Sermon by Mark SchindlerGod's people may fall into the trap of forgetting the sinful past from which God rescued them and come to look disdainfully on those not yet called.
The Danger of Trusting in Oneself
Sermon by Martin G. CollinsThose wise in their own eyes, including philosophers, politicians, educators, and religious leaders, have failed in their quest to make the world better.
Greatest Offering
Sermonette by Bill OnisickGod demands that we love, do justice, and walk humbly, assuming the role of a servant rather than a tyrant, after the manner of the Gentiles.
What Does God Really Want? (Part 3)
Sermon by John W. RitenbaughThe Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.
The Leavening of the Pharisees, Sadducees, and Herod
Sermonette by Ted E. BowlingJesus warned of three varieties of leaven that we must guard against, staying aware of the pitfalls that will pull us down and corrupt us.
Is There a True Church?
'Personal' from John W. RitenbaughMany 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
Ecclesiastes and Christian Living (Part Ten): Paradox
'Personal' from John W. RitenbaughEcclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
Parables of Luke 15 (Part Three)
Bible Study by Martin G. CollinsThe three illustrations in Luke 15 justify Christ's conduct in receiving sinners, and show that to rejoice over their return is good and proper.
The Pharisees (Part 2)
Sermon by Richard T. RitenbaughGod is less impressed in our rote compliance to a set of rules than thoughtful application of godly principles extending justice, mercy, and faith.
The Secret Sin Everyone Commits
Sermon by Martin G. CollinsSelf-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
New Covenant Priesthood (Part Eleven)
Sermon by John W. RitenbaughPride destroys relationships, rendering righteous judgment next to impossible. Self-righteousness (a product of pride) makes an idol out of self.
Faith in the Healer
Sermon by Richard T. RitenbaughWe must establish an iron clad trust in God for spiritual matters, including healing, rather than having a misguided trust in self or other human beings.
The Merciful
Sermon by Richard T. RitenbaughThe harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.
Living by Faith: Human Pride
Sermon by John W. RitenbaughOur human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Parable of the Two Sons
Bible Study by Martin G. CollinsPeople react to God's calling differently. The Parable of the Two Sons explains that one's ultimate obedience to God is what really matters!
From Pride to Humility
Sermon by John O. ReidTwo tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
Faith (Part Six)
Sermon by John W. RitenbaughThe hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Isaiah 58 and Fasting
Sermon by Richard T. RitenbaughFasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
New Covenant Priesthood (Part Seven)
Sermon by John W. RitenbaughPride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
The Pharisees (Part 3)
Sermon by Richard T. RitenbaughAlthough the Pharisees imposed harsh regulations, they found loopholes for themselves while proudly and hypocritically displaying their piety for show.
Philippians (Part Seven)
Sermon/Bible Study by John W. RitenbaughPaul warns the Philippians that nothing blemishes their witness more than complaining, because like the Israelites, they were calling God into account.
Unlovable
Sermonette by Joseph B. BaityIf God's people do not believe they are lovable, they may deprive others of a blessing by refusing to accept charitable help from a spiritual sibling.
Are We Ever Good Enough?
Sermon by Martin G. CollinsIt is necessary to begin with a conviction of sin in order to experience a need for Jesus Christ and to receive the joy in the forgiveness of sin.