Normalcy bias blinds societies to their deteriorating circumstances, as seen in Isaiah 59, where Judah's people, surrounded by chaotic immorality, fail to grasp their crisis's depth. They cry for God's relief without repenting, expecting a return to normalcy without addressing their sins. Similarly, modern society accepts degraded values as inevitable, adapting to a new, often immoral normal. This bias is evident as unthinkable practices become standard, reflecting a cultural decline warned of in Isaiah 5:20-21, where evil is called good. Many observe spiritual decline yet fail to act decisively, hoping issues will resolve without transformation, mirroring a refusal to confront the root causes of societal and personal suffering.

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How Far Have We Fallen? (Part One)

Commentary by John W. Ritenbaugh (1932-2023)

In our current times, we witness a profound shift in societal norms, echoing the warnings of Isaiah 5:20-21, where evil is called good, and good evil. This inversion mirrors a cultural decline where what was once deemed unacceptable has become the norm. Historically, changes in belief, conduct, and attitude occur gradually as information spreads, but today, the rapid flow of information accelerates these shifts, making adjustments in standards blur right from wrong. Unless strongly resisted, such changes overwhelm a culture, establishing a new, often degraded, normalcy. What was once unthinkable, like certain social practices, is now accepted as standard, reflecting a deep-seated normalcy bias where society adapts to and accepts deteriorating values as inevitable. This gradual decline signals a lessening of respect toward each other and an increase in self-centeredness, further entrenching these new norms.

Unprepared

Sermonette by Joseph B. Baity

Only those close to God will be able to handle the turmoil. No carnal solutions offered by survivalists will ultimately save us from these calamities.

Casuistry and Fanaticism

Commentary by John W. Ritenbaugh (1932-2023)

President Obama's statement about accepting a high unemployment figure as the "new normal" exemplifies casuistry, a justification for lowering standards across various aspects of life in the United States. This phrase, "new normal," serves as a catchphrase for the administration's approach, suggesting that society must adapt to diminished expectations in morality, multiculturalism, marriage, homosexuality, political correctness, and even in matters of faith. This push to accept a redefined normalcy, driven by anti-God sentiments, liberal academicians, politicians, corporate figures, and theologians, strains at minor issues while promoting a broader, immoral shift in societal values that they expect Americans to embrace.

Never Saw it Coming

Sermonette by Joseph B. Baity

Thievery, both literal and metaphorical, is commonplace, but because of normalcy bias, we underestimate threat warnings, thinking that nothing will get in our way.

Leadership and Covenants (Part Two)

'Personal' from John W. Ritenbaugh

In the context of leadership failures and societal decline, a critical factor emerges in the form of normalcy bias, where people fail to recognize or react to the severity of their deteriorating circumstances. Isaiah 59 illustrates a culture in collapse, with citizens of Judah surrounded by chaotic immorality, yet they do not fully grasp the depth of their crisis. Despite their appeals to God for relief, they continue in the very sins that intensify their plight, showing a refusal to acknowledge the need for genuine change. This bias blinds them to the reality of their situation, as they cry out for mercy without repenting, expecting life to somehow return to a state of normalcy without addressing the root causes of their suffering. Similarly, in modern times, many in the United States observe the spiritual decline and fear its consequences, yet they too often fail to act decisively, holding onto a hope that things will resolve without substantial personal or collective transformation.

The Olivet Prophecy Paradox

Sermon by David C. Grabbe

The Olivet Prophecy describes both a unique time of destruction and upheaval but also commonplace activities like eating, drinking, and marrying. How can this be?

COVID-19 and Returning to Normal

Commentary by David C. Grabbe

While we naturally desire to 'get back to normal,' what the United States experienced before COVID-19 was hardly normal when viewed from God's perspective.

Perspective Matters

Sermonette by Craig Sablich

Many people genuinely believe they are following scripture, but what they are really following is what they have been told scripture means. Over time, these interpretations can stop feeling like interpretations and start feeling like unquestionable truth. Something can start as an idea, and after enough time, it just becomes the way it is. Nobody questions it, and nobody even thinks about questioning it. This is how perspective turns into authority. Instead of asking what the Bible actually says, we start asking what we have always heard. Without realizing it, we are no longer testing our traditions by God's word, but reading His word through our traditions. This captivity to perspective doesn't always feel like chains; it can feel like certainty or faith, yet it remains dangerous. The sobering reality is that when someone becomes deeply rooted in a system built on inherited perspectives, voices from outside that system rarely carry enough authority to wake them up. Only God's calling can break through this normalcy bias, reminding us to return to His word as the sole foundation of truth.

For the Children

Sermon by David C. Grabbe

For too many youths, God's way of life is not real because their parents are not fully convicted, but merely express a lukewarm preference for God's truth.

The Falling Away

Sermonette by David C. Grabbe

The scope of the prophesied falling away is obviously international, affecting the entire world, involving a dramatic global rejection of even basic truth.

Hedging Our Bet

Sermonette by Joseph B. Baity

Mankind desires to see into the future to control what is to come, realizing that knowing a future outcome can take the hazard out of decision-making.

Crisis? What Crisis?

CGG Weekly by Richard T. Ritenbaugh

We would recognize something as horrible as the Great Depression, right? We would know if we had entered the Crisis! But would we?

Are You Sharp-Tongued? (Part One)

'Ready Answer' by Staff

The tongue may be the most untamed beast on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.