Proselytism Yesterday, Today, and Tomorrow (Part One)

Article by Charles Whitaker

Proselytism has become a bad word in today's discourse, but it has not always been that way. Here is the Bible's view of evangelism from both Testaments.


Proselytism Yesterday, Today, and Tomorrow (Part Two)

Article by Charles Whitaker

Though proselytism has a poor reputation now, a time is coming when it will be used properly to bring this world peace and prosperity.


Acts (Part Twelve)

Sermon/Bible Study by John W. Ritenbaugh

Paul and Barnabas developed the church in the cosmopolitan city of Antioch, the location from where the term 'Christian' originated.


Acts (Part Fifteen)

Sermon/Bible Study by John W. Ritenbaugh

Acts 15 focuses upon the Council of Jerusalem, discussing the controversial subject of circumcision and its relationship to salvation.


Titus (Part Two): A Faithful Ministry

Sermon by Richard T. Ritenbaugh

Titus had the remarkable ability for being a problem solver, exercising tact, diplomacy, strength, stability, and leadership when sent to problem areas.


Preparing the Bride

Booklet by John W. Ritenbaugh

A Statement of Purpose and beliefs of the Church of the Great God.


Acts (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The phrase 'first day of the week' is used 8 times in scripture, but none does away with the Sabbath nor establishes Sunday as the 'Lords Day.'


Isaiah 58 and Fasting

Sermon by Richard T. Ritenbaugh

Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.


The Burden of Sin

Sermon by Charles Whitaker (1944-2021)

The Scriptures prove that Christ alone bears our sins and takes them from us; we have no power to cast our burdens upon Christ, nor dump sins on the cross.


Today's Christianity (Part Two): Southern Christianity Moves North

'Prophecy Watch' by Charles Whitaker

Contrary to the intention to marginalize Christianity through the Immigration Reform Act of 1965, it instead gave rise to a new strain of conservative Christianity.