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Called Their Name Adam
Sermon by Mark SchindlerGod named both Adam and Eve 'Adam', signifying an unbreakable bond. This bond was secure until sin entered, creating enmity between men, women, and God.
The Last Adam
Sermonette by Ryan McClureThe first Adam yielded to sin and brought death upon humanity; the last Adam beat sin and is on course to permanently destroy death.
Virtues Hard and Soft
Sermon by Richard T. RitenbaughThe 'hard' virtues displayed by men and 'soft' virtues displayed by women are partial traits of the God being. Both male and female are in His image.
What's Wrong With 'Here Comes the Groom'?
Sermon by Martin G. CollinsRadical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
The Original Sin Question
Sermon by John W. Ritenbaugh (1932-2023)Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.

Ecclesiastes Resumed (Part Thirty-Five): Ecclesiastes 9:13-10:4
Sermon by Richard T. RitenbaughExplore Genesis 1:31 and Ecclesiastes 9-10: the fall from innocence, wisdom's limits in a flawed world, and guidance on handling folly in leadership wisely.
Real Comprehensive Communication
Sermonette by Mark SchindlerOnly by activating the power of God's Spirit can God's people enjoy quality communication with God, giving them vast insight into the purposes of God.
Color In Scripture
Sermon/Bible Study by Richard T. RitenbaughThe Hebrews perceived color differently than we do, assigning symbolic significance to a number of different colors as they associate with concrete objects.
God as Father
Sermon by Richard T. RitenbaughGod is the only perfect example of fatherhood. We need to emulate His virtues, among them being the perfect example of what we want our children to be.
His Own Vine and Fig Tree
Feast of Tabernacles Sermon by Richard T. RitenbaughProperty rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.