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The Crowns of Success (Part One)

CGG Weekly by John Reiss

In the New Testament, two Greek words are translated as crown: *stephanos* (G4735) and *diadema*. Unlike *diadema*, which symbolizes royal power, authority, or dignity, *stephanos* represents a crown of victory, appreciation, and success, not rulership. This distinction is evident in various crowns mentioned, such as the crown of rejoicing, where Paul refers to his Christian brethren as his crown, highlighting the reward for his labor in helping others toward salvation. Similarly, the crown of glory and the crown of righteousness, associated with spiritual responsibilities and godly living, reflect the victorious achievement and recognition that *stephanos* embodies, as a reward for faithful service to God.

The Crowns of Success (Part Two)

CGG Weekly by John Reiss

The imperishable crown, mentioned in I Corinthians 9:25, is a reward for those who compete and remain temperate in all things, striving for a prize that does not perish, unlike the perishable crowns of ancient Greek games. In Revelation 3:11, Jesus urges holding fast to what one has, so that no one may take the crown, referred to as *stephanos*, a singular laurel of victory. Additionally, the crown of thorns forced upon Jesus during His crucifixion is an ironic *stephanos*, symbolizing His victory over sin as the Redeemer.

The Crown of Life

Article by Martin G. Collins

In the Scriptures, *stephanos* (G4735) does not emphasize rulership but rather signifies victory, righteousness, and honor. Unlike *diadema*, which symbolizes royal power, authority, or dignity, *stephanos* represents the crown of life, depicting triumph over sin and a life of right doing. The apostle Paul illustrates this in I Corinthians 9:24-25, portraying the crown of life as a reward for enduring temptation and persecution, and for dedication to good works. This crown consists of eternal, imperishable living, marking victory over a former life of sin. For all eternity, it will be worn as an emblem of victory, righteousness, and honor by those who have remained obedient and faithful to Christ.

Letters to Seven Churches (Part Three): Smyrna

Sermon by Richard T. Ritenbaugh

Christ prepared the members of Smyrna for martyrdom, promising them eternal glory for enduring a relatively short time, looking at things from a hopeful perspective.

God's Throne

Sermon by Richard T. Ritenbaugh

Modern Bible readers often have difficulty relating to ancient metaphors, including agricultural, weights and measures, idioms, and government—especially monarchy and the extensive throne room episodes used to illustrate God's supreme authority. We see a dramatic contrast between Solomon's opulent throne surrounded by 14 carved lions, symbolizing immense earthly power, with Almighty God's heavenly throne in Revelation 4-5 surrounded by majestic angelic beings including the 24 elders, 7 spirits, and 4 living creatures, worshiping Him continually, demonstrating the purity of His presence, as well as the perfection of His heavenly government. As God's called-out saints, we must humbly express awe, praise, and worship of His incomparable sovereignty, power, and might.