In the New Testament, two Greek words are translated as crown: *stephanos* (G4735) and *diadema*. Unlike *diadema*, which symbolizes royal power, authority, or dignity, *stephanos* represents a crown of victory, appreciation, and success, not rulership. This distinction is evident in various crowns mentioned, such as the crown of rejoicing, where Paul refers to his Christian brethren as his crown, highlighting the reward for his labor in helping others toward salvation. Similarly, the crown of glory and the crown of righteousness, associated with spiritual responsibilities and godly living, reflect the victorious achievement and recognition that *stephanos* embodies, as a reward for faithful service to God.

The imperishable crown, mentioned in I Corinthians 9:25, is a reward for those who compete and remain temperate in all things, striving for a prize that does not perish, unlike the perishable crowns of ancient Greek games. In Revelation 3:11, Jesus urges holding fast to what one has, so that no one may take the crown, referred to as *stephanos*, a singular laurel of victory. Additionally, the crown of thorns forced upon Jesus during His crucifixion is an ironic *stephanos*, symbolizing His victory over sin as the Redeemer.

In the Scriptures, *stephanos* (G4735) does not emphasize rulership but rather signifies victory, righteousness, and honor. Unlike *diadema*, which symbolizes royal power, authority, or dignity, *stephanos* represents the crown of life, depicting triumph over sin and a life of right doing. The apostle Paul illustrates this in I Corinthians 9:24-25, portraying the crown of life as a reward for enduring temptation and persecution, and for dedication to good works. This crown consists of eternal, imperishable living, marking victory over a former life of sin. For all eternity, it will be worn as an emblem of victory, righteousness, and honor by those who have remained obedient and faithful to Christ.