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Panting After the Dust
'Prophecy Watch' by Richard T. RitenbaughIn every culture in every century, the rich and the strong have oppressed the poor and weak for their own gain. How long until God calls them into account?
Prepare to Meet Your God! (Part Four)
Article by John W. Ritenbaugh and Richard T. RitenbaughIsrael rejected God's truth, rejecting God Himself. In this way, God became their enemy. When they refused to repent, His wrath was not long in coming.
Making the Cut (Part Six)
CGG Weekly by Richard T. RitenbaughGod is very much against the idea of His people either bribing or abusing and exploiting their neighbors for personal gain. His people should be generous.
The Widow and the Fatherless (Part Three)
CGG Weekly by Mike FordGod fills the first 15 verses of Isaiah 1 with a laundry list of sins, but He provides only two direct, uncomplicated verses on how to correct the problems.
James and Unleavened Bread (Part Two)
Sermon by Richard T. RitenbaughThe epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.
Habakkuk: A Prophet of Faith (Part Three)
Sermon by Martin G. CollinsHabakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.
Would Jesus Christ Vote? (Part One)
Bible Study by Martin G. CollinsBecause it is not directly mentioned in Scripture, people often ask if voting is biblically condoned. The real question is, would Jesus vote?
Isaiah 58 and Fasting
Sermon by Richard T. RitenbaughFasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
The Widow and the Fatherless (Part Two)
CGG Weekly by Mike FordOur God has called and chosen us to serve Him and others with humility, being especially sensitive to the needs of those who are socially and economically limited, such as widows and the fatherless. We are to provide help when we see a genuine need among them, as they are often the weakest among us and in most cases unable to work. God sets the example, as David writes in Psalm 68:5, that He is a father to the fatherless and a defender of widows in His holy habitation. God Himself declares in Jeremiah 49:11 to leave the fatherless children to Him for preservation and to let widows trust in Him, showing His care for their rights and welfare. In Jeremiah 7:1-11, God speaks through His prophet, commanding the people of Judah to change their ways and stop taking advantage of orphans and widows, promising safety and a long life in their land if they reform. God's ordering of priorities places the care of widows and the fatherless near the top of the list of actions needed to return to a proper relationship with Him, emphasizing the importance of protecting and looking out for the weak among us.
The Parable of the Leaven, Expanded
Sermon by Richard T. RitenbaughBitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.
Matthew (Part Twenty-Seven)
Sermon/Bible Study by John W. RitenbaughJesus' triumphal entry into Jerusalem fulfilled prophecies. The crowds welcoming Jesus were actually choosing the Paschal Lamb of God on Abib/Nisan 10.
The Israel of God
Article by Charles WhitakerPaul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?