Perhaps the main impediment to overcoming is our innate selfishness. Our goal is to bear the character of our God, whose primary characteristic outgoing concern.
In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
Nimrod's tale is one of arrogance and blindness. He did not use his leadership abilities constructively but for self-exaltation and the pursuit of preeminence.
We can easily slide down the path of spiritual self-destruction when self-will becomes dominant in our lives. Our goal is to live by God's will, not ours!
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this.
The epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.
Americans have a high regard for free speech. God, on the other hand, shows little tolerance for incessant grumbling, complaining, murmuring, or rebellion.
Jesus proved that one cannot become a leader through political intrigue, but by assuming the position of a humble servant. God sets Himself against the proud.
Recently Fox Business Network reported that Twitter had launched a new service which would warn users that the on-line conversation might lead to disagreements. God's people could profit from such a warning device as they carelessly are led into vituperative exchanges which are better avoided. Sadly, from time to time, because …
Jesus Christ did not teach the pyramid model of leadership, where successive levels of leaders provide direction to those in the lesser ranks. He served.
In Matthew 18, some disciples pondered who would be greatest in the Kingdom. However, ambition, arrogance, and pride will keep one from even being there.
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
We must have both perseverance and humility in prayer to keep our vision sharp and clear. Without humility, the doorway to acceptance by God is closed.
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
These two parables are linked because they are the answers to the disciples' question, 'Who is the greatest in the kingdom of heaven?'
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Submitting is repugnant to the carnal mind. The church is no place for uncompromising people who demand their own way.
The New Covenant, wherein God writes His law on the heart and gives His Spirit, empowers God's people to obey without the need for external control.
In 1936, British King Edward VIII abdicated for the woman he loved. Satan's pride and Adonijah's presumptuousness urged them to leave their ordained positions.
Our experience in overcoming and developing character will be fraught with difficulties, but God will provide the power to get through all the anguish.
Haman was the treacherous offspring of King Agag, and Mordecai was the godly descendant of King Saul. Their pairing in Esther provides a sequel to I Samuel 15.
Paul admonishes the Corinthians to resist contentions, outbursts of wrath, selfish ambition, backbiting, whispering, slander, conceit, and agitation.
Habakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.
Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.