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Strategies for Interfacing with Babylon Without Becoming Assimilated (Part Two)
Sermon by David F. MaasThere are three basic causes for discontentment and three strategies to contentment, enabling us to emulate the apostle Paul's content state of mind.
The Tenth Commandment
Sermon by John W. Ritenbaugh (1932-2023)Coveting begins as a desire. Human nature cannot be satisfied, nothing physical can satisfy covetousness, and joy does not derive from materialism.
Change and Responsibility
CGG Weekly by John W. RitenbaughAt Christ's return, people will be engaging in everyday life as if it would go on without change today, tomorrow, and forever. We, however, have been warned.
God's Rest (Part 4)
Sermon by John W. RitenbaughCoveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
The Commandments (Part Nineteen)
Sermon/Bible Study by John W. RitenbaughJesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
Brave New Dystopia
Commentary by John W. Ritenbaugh (1932-2023)Both Aldous Huxley and George Orwell predicted a transition from representative government into totalitarian regime, monitored by Big Brother.
A Bed Too Short (Part 1)
Feast of Tabernacles Sermon by Charles WhitakerOur society is too connected with the present, too enamored of technology, too surfeited on abundance to pay attention to basic laws of cause and effect.
Habakkuk: A Prophet of Faith (Part Three)
Sermon by Martin G. CollinsHabakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.
Are We Already In Captivity?
Sermon by John W. Ritenbaugh (1932-2023)Major curses, including economic oppression, famine, pestilence, mental illness, alien invasion, the scattering of modern Israel are yet to occur.
A Bed Too Short (Part 2)
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)Americans, living well on credit and enamored with technology, have deceived themselves that they have advanced beyond the consequences of God's Law.