Living to the Lord means that none of us lives or dies to ourselves, but to the Lord, as we belong to Him in life and death. Our actions must reflect His purpose, rejecting worldly pursuits that hold no eternal value. We are called to honor God in all matters, big and small, aligning our thoughts and deeds with His will. This requires faith, perseverance, and gratitude, recognizing our dependence on His providence. By living with Christ foremost—obeying, glorifying, and pleasing Him—we contribute to His Kingdom. Our lives should mirror His image, impacting others through intentional, righteous choices, trusting that God shapes us for eternal purpose.

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'We Live to the Lord'

CGG Weekly by Richard T. Ritenbaugh

None of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord's. God lays down a guiding principle that human nature makes almost impossible to live up to: We live to the Lord. It takes faith, courage, perseverance, and a great deal of vision to wrench one's thoughts, words, and actions out of the raging current of this world and paddle in the opposite direction. The effort is beneficial in itself, teaching us valuable lessons and building essential traits of character. We should set our minds to honor God in the little matters, so we will be in the habit of doing so when the big ones arise. As His representatives on earth, it is vital that whoever observes us sees a reflection of Him in us. Gratitude teaches acknowledgment of and obligation to God's providence, keeping our minds trained on the fact that, without God, we would have nothing, and thus we owe Him our obedience as our kind Benefactor. Living by faith means that we follow Jesus' teaching no matter where it leads us because He owns us wholly and completely by His redemptive work. We should do our very best to reject the anti-God practices of this world, no matter what they are and what may result, because we implicitly trust our Savior. To live is Christ, meaning our every waking moment should be lived with Christ foremost in mind: obeying Him, glorifying Him, thanking Him, pleasing Him. If we try to do this, we will make great strides toward being prepared for and hastening the establishment of God's Kingdom.

The Problem Of Leadership

Sermon by John W. Ritenbaugh (1932-2023)

In the journey of faith, we are reminded that our lives are not lived in isolation. As it is written in Romans 14:7-8, none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord's. This principle underscores the profound impact of our actions on others, emphasizing that our conduct matters deeply within the body of Christ and even in the broader world. It calls us to a higher standard of living, where we must strive to align our lives with His purpose, recognizing that every choice we make resonates beyond ourselves. This understanding compels us to reject carnal thinking that diminishes our significance, for to believe we do not matter is to ignore the intricate design of our Creator. We are urged to live with intention, to expend our efforts in leadership by doing what is right, knowing that even seemingly small acts contribute to the greater good. Our lives must reflect a commitment to the Lord, ensuring that we are in harmony with His will, carefully avoiding careless actions that could ripple outward with unintended consequences. Thus, living to the Lord becomes our guiding mantra, shaping our behavior and our impact on the world around us.

Ecclesiastes Resumed (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

The book of Ecclesiastes offers practical guidance for Christians on living in a world that often seems confusing and futile. It emphasizes the importance of living with God at the center of our lives, recognizing that without His involvement, our efforts yield no true profit for the Kingdom of God. The teacher, often identified as Solomon, warns against the empty pursuits of the world, describing them as vanity of vanities, or hebel, meaning something brief, unsubstantial, and valueless in the context of eternal purpose. He urges us to avoid paths that lead to no lasting gain, drawing from his own experiences to show that worldly attractions like wealth, pleasure, and fame are ultimately unprofitable. Ecclesiastes teaches that life under the sun, or tahat hassames, represents a secular perspective devoid of a relationship with God, resulting in a limited view that traps us in cyclical, wearisome patterns with no true advancement. In contrast, a life lived with God's guidance produces yitron, or profit, something leftover that contributes to His Kingdom. The teacher advises us to fear God and keep His commandments, as this is everyone's duty and the path to a meaningful, profit-producing life. Despite the surrounding negativity and carnal opportunities, we are encouraged to persevere with faith in God, trusting that He manipulates events in our lives for our ultimate good. Ecclesiastes does not focus on the mighty acts of God or redemption but provides down-to-earth wisdom for daily application, helping us make choices that align with God's purpose. By following this counsel, we allow Him to shape us into the image He desires, preparing us for a place in His Kingdom where everything we do will matter eternally.

A Little Leaven

Sermonette by John W. Ritenbaugh

Our individual sins (committed in our thoughts, words, and behaviors) are never isolated, but sadly influence every other member of the congregation.