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City of Peace

Feast of Tabernacles Sermon by Martin G. Collins

Jerusalem, often referred to as the City of David, holds a significant place in the history and spiritual imagination of Israel. Originally known as Zion, the City of David signifies the southeast hill of Jerusalem, a location chosen by David under God's direction as the capital of Israel. This choice established Jerusalem as a unifying center for the nation, belonging to no single tribe but to all, where people from every tribe could come together as one united people to worship the one true God. David's conquest of the city marked it as the permanent home of Israel's human monarchs, further solidified by the construction of Solomon's temple, which brought the nation to its economic zenith. During Solomon's reign, Jerusalem reached its physical high point, with the Temple and royal palace enhancing its glory, alongside strengthened city walls. The city's prominence was such that it came to represent the entire nation of Israel in the collective imagination, symbolizing both divine blessings and judgments. The religious significance of Jerusalem became apparent when David brought the Ark of God into the city, establishing it as the seat of divine and Davidic kingship. Over time, notable improvements, such as Hezekiah's aqueducts and water supply systems, and the enclosing of Zion and the City of David with an outside wall, added to its splendor. However, the city's history is marked by cycles of building and destruction, often tied to the sinfulness of Israel and Judah, reflecting their breaking of the covenant with God. Despite its name implying a place of divine peace and completion, Jerusalem, as the City of David, has rarely been peaceful, enduring conflicts, sieges, and devastations throughout its history. Yet, David's vision for the city, as possibly expressed in Psalm 122, was one of unity, justice, and peace. He saw Jerusalem as a closely compacted city, both physically and spiritually unifying the nation, a center for dispensing legal justice, and a place where peace was desperately sought after through prayer and dedication to God. Historically, after periods of ruin, such as following Nebuchadnezzar's capture, the city was rebuilt under leaders like Nehemiah, regaining much of its former splendor. Under Herod the Great, Jerusalem was again restored, with the Temple enlarged and beautified, and the city's water supply improved. Yet, even under righteous kings, the city often fell into sin, leading to tribulation and war, a pattern continuing through the ages. In its spiritual symbolism, the City of David, as part of Jerusalem, is seen as a precursor to a greater reality. While the earthly city has been a place of conflict and unfaithfulness, it points to a future hope of restoration and peace, ultimately looking toward a heavenly Jerusalem where God's presence and justice will reign eternally.

Jerusalem and the Plan of Redemption

Sermon by Martin G. Collins

Israel's harlotry and rejection of God's covenant gave Jerusalem an increasingly unsavory association, calling for its impending judgment and destruction.

Symbolism, Types, and Prophecies

Sermonette by John W. Ritenbaugh

We must be careful about applying a biblical symbol to prophetic events too rigidly. The term 'Zion' may apply to the church, but not all the time.

The Capital of the World

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

New York is the current "Capital of the world" while Jerusalem is the imminent new capital of the world. The choice we have is present glitz or future glory.

Eden, The Garden, and the Two Trees (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.

Eden, The Garden, and the Two Trees (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We we follow God's patterns, Jerusalem becomes the likely location of the Garden of Eden and the likely location for the future, heavenly Jerusalem.

Recent Finds

CGG Weekly by Richard T. Ritenbaugh

There have been several finds over the last few years that have added to the already large mass of evidence for Scripture's faithfulness to history.

Matthew (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Matthew wrote his account with the Jews in mind, repeatedly saying, 'This was done to fulfill the prophets,' emphasizing the law and the Kingdom of God.