Even though the human body is one of the most complex, awe-inspiring creations, it is nevertheless subject to illness and vulnerable to injury, aches, and pains. Psalm 103:3-5 assures that God forgives our sins and heals all our diseases. James 5:13-15 indicates that the first step is to take the matter to God in prayer, but if the disease lingers to call the elders for anointing. When we are weak, asking for anointing expresses our faith and our weakness. Healing takes faith; sadly, faith is in short supply. Though modern medicine has its place, God is the Creator. We cannot ever remove God from the picture. In Acts 19:11-14, the practice of anointed cloths was introduced, extending the range of the Elder. Neither the elder nor the cloth have any power; only God does the healing. Throughout the scripture, anointing oil has been used in conjunction with hygiene, bathing, and hospitality. The spiritual aspects of anointing in both the Old and New Testament include separating the profane and the holy, to sanctify, consecrate, or make holy. Anointing sets apart kings, including Solomon, David, and Jesus Christ. Christos means God's anointed one. Being anointed is no guarantee of healing unless it is part of God's will. Sometimes a thorn in the flesh may produce some undeveloped character. When Paul did not receive healing, he nevertheless rejoiced in his infirmity, realizing that God's strength was made perfect in enduring infirmities. Because we have not been healed does not mean that we have not been consecrated. Our responsibility is to trust Him whether or not we have been healed.