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Pentecost
- Did God Change the Sign From the Sabbath to the Holy Spirit?
- Themes of Ruth (Part One): Naomi
- The Endurance of the Firstfruits (Part One)
- Is Speaking in Tongues the Only Sign?
- The Spring Holy Days
- God's Spiritual Harvest
- Who Are the Firstfruits?
- Faithful, Following Firstfruits
- Psalms: Book Two (Part Three)
- Psalms: Book Two (Part Two)
- Preparing While Waiting For God
- How Do We Keep God's Festivals?
- Pentecost and the Wave Offerings (Part One)
- Boaz and Pentecost
- Pentecost and Memorial Day
- Pentecost and Hope
- Powerful Effects of the Holy Spirit
- The Wavesheaf Offering
- What Does God Really Want? (Part 6)
- Holy Days: God's Plan in the Holy Days
Called Their Name Adam
Mark Schindler
Sermon; #1412A; 40 minutes
Given 30-Dec-17
Description: (hide)
Mark Schindler, reflecting on the relatively hollow sound of a song sung by Steve Lawrence when lacking the accompaniment of his late wife, focuses on God's specific purpose statement in Genesis 1:26, namely, that He is making mankind in God's image. Part and parcel with this purpose was God's creating a partnership between man and wife, one reaching to the God-plane covenant of marriage. In Genesis 5:1 we learn that God named both Adam and Eve Adam—signifying an unbreakable bond between them. This bond was secure until sin entered the scene, creating not only enmity between mankind and God, but enmity also between man and woman, an animosity existing to this day and one which is in contrast to the joyous union that God originally intended in a marriage relationship. Our carnal nature, saturated by sin, is the architect of divorce as well as enmity toward God and His laws. With the help of God's Holy Spirit, we can mortify the deadly carnal nature within us and restore the joyousness of the God-plane marriage relationship. If the mind of Christ is truly within us, we will not be torn away by the violent war between men and women inspired by Satan, but will demonstrate God's plan—including the joy-filled benefit of marriage—to the world.
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